Rehum the [Persian] commander [of the Samaritans] and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows—

then wrote Rehum the [Persian] commander, Shimshai the scribe, and the rest of their associates, the judges, the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites,

Then the king sent an answer to Rehum the [Persian] commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces west of the River: “Peace (Greetings). And now,

The words of Nehemiah son of Hacaliah:

Now it happened in the month of Chislev, in the twentieth year [of the Persian king], as I was in the capitol of Susa,

There were also others who were saying, “We have borrowed money on our fields and vineyards for the [Persian] king’s [heavy] tax.

Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.”

For there was a command from the [Persian] king regarding the singers, as to their daily task.

As for the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua, the heads of fathers’ households were registered; so were the priests, during the reign of Darius the Persian.

But during all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then after some time I asked for a leave [of absence] from the king,

in those days when King Ahasuerus sat on his royal throne which was at the citadel in Susa [the capital of the Persian Empire],

in the third year of his reign he held a banquet for all his officials and his attendants. The army officers of Persia and Media, the nobles and the officials of the provinces were there in his presence.

If it pleases the king, let a royal command be issued by him and let it be written in the laws of the Persians and Medes so that it cannot be repealed or modified, that Vashti is no longer to come before King Ahasuerus; and let the king give her royal position to another who is better and more worthy than she.

Lift up a signal banner on the bare mountain,
Summon them [the Medes and Persians] with a loud voice,
Wave the [beckoning] hand so that they may enter the doorways of the [Babylonian] nobles.

I [the Lord] have commanded My consecrated ones,
I have even called My great warriors,
My proudly exulting ones [the Medes and the Persians who triumph for My honor]—
To execute My anger.

Sharpen the arrows, take up the shields [and cover yourselves]!
The Lord has stirred up the spirit of the kings of the Medes,
Because His purpose concerning Babylon is to destroy it;
For that is the vengeance of the Lord, vengeance [on Babylon] for [plundering and destroying] His temple.

After you will arise another kingdom (Medo-Persia) inferior to you, and then a third kingdom of bronze (Greece under Alexander the Great), which will rule over all the earth.

‘peres’—your kingdom has been divided and given over to the Medes and Persians.”

Now, O king, establish the injunction and sign the document so that it may not be changed, in accordance with the law of the Medes and Persians, which [insures that it] may not be altered or revoked.”

Then they approached and spoke before the king regarding his injunction, “Have you not signed an injunction that anyone who petitions (prays to) any god or man except you, O king, within the designated thirty days, is to be thrown into the den of lions?” The king answered, “The statement is true, in accordance with the law of the Medes and Persians, which may not be altered or revoked.”

Then, by agreement, these same men came to the king and said, “Know, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be altered or revoked.”

So this [man] Daniel prospered and enjoyed success in the reign of Darius and in the reign of Cyrus the Persian.

And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’