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therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
and toward her young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates.
When ye go, ye shall come unto a people secure, and the land is large; for God hath given it into your hand, a place where there is no want of anything that is in the earth.
Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man that is with thy servants: there is no want of anything.
And the old man said, Peace be unto thee; howsoever let all thy wants lie upon me; only lodge not in the street.
They are wet with the showers of the mountains, And embrace the rock for want of a shelter.
They are gaunt with want and famine; They gnaw the dry ground, in the gloom of wasteness and desolation.
Jehovah is my shepherd; I shall not want.
Oh fear Jehovah, ye his saints; For there is no want to them that fear him.
The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing.
There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but it tendeth only to want.
The righteous eateth to the satisfying of his soul; But the belly of the wicked shall want.
In the multitude of people is the king's glory; But in the want of people is the destruction of the prince.
The thoughts of the diligent tend only to plenteousness; But every one that is hasty hasteth only to want.
He that oppresseth the poor to increase his gain , And he that giveth to the rich,'shall come only to want.
So shall thy poverty come as a robber, And thy want as an armed man.
he that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him.
Seek ye out of the book of Jehovah, and read: no one of these shall be missing, none shall want her mate; for my mouth, it hath commanded, and his Spirit, it hath gathered them.
For thus saith Jehovah: David shall never want a man to sit upon the throne of the house of Israel;
neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.
therefore thus saith Jehovah of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.
They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.
that they may want bread and water, and be dismayed one with another, and pine away in their iniquity.
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah.
for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.
And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had.
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:
For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and'so will I keep myself .
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
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