And if someone wants to sue you and take your tunic, let him have your cloak as well.

Give to him who asks you, and from him who wants to borrow from you do not turn away.

Then some of the scribes and Pharisees said to him, "Teacher, we want to see a sign from you."

He said to them, 'An enemy has done this.' The servants said to him, 'Then do you want us to go and gather them up?'

Now Jesus called his disciples to him and said, "I have compassion on the multitude, because they have been with me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way."

And he said to him, "Why do you ask me about what is good? There is only one who is good. If you want to enter life, keep the commandments."

Jesus said to him, "If you want to be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me."

Is it not lawful for me to do what I want with my own money? Or are you envious because I am generous?'

And he said to her, "What do you want?" She said to him, "Grant that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom."

And whoever wants to be first among you must be your slave

And Jesus stopped and called them, saying, "What do you want me to do for you? "

Now on the first day of the Feast of Unleavened Bread, the disciples came to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

So when they had gathered, Pilate said to them, "Whom do you want me to release for you, Barabbas or Jesus who is called Christ?"

The governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!"

And when the daughter of Herodias came in and danced, she pleased Herod and his dinner guests. The king said to the girl, "Ask me for whatever you want, and I will give it to you."

Immediately she came in with haste to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."

And the king was exceedingly sorry; but, because of his oaths and his guests, he did not want to refuse her.

From there he arose and went away to the region of Tyre and Sidon. And he entered a house, and did not want anyone to know it; yet he could not be hidden.

Then they departed from there and passed through Galilee, and he did not want anyone to know it.

Then James and John, the sons of Zebedee, came to him and said, "Teacher, we want you to do for us whatever we ask."

And he said to them, "What do you want me to do for you?"

But it shall not be so among you. But whoever wants to become great among you must be your servant,

and whoever wants to be first among you must be slave of all.

And Jesus said to him, "What do you want me to do for you?" And the blind man said to him, "Master, let me receive my sight."

Now on the first day of Unleavened Bread, when they killed the Passover lamb, his disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?"

But Pilate answered them, "Do you want me to release to you the King of the Jews?"

And when his disciples James and John saw this, they said, "Lord, do you want us to command fire to come down from heaven and consume them?"

At that very time some Pharisees came, and said to him, "Get away from here, for Herod wants to kill you."

And when he had spent everything, there arose a severe famine in that country, and he began to be in want.

And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone cross over from there to us.'

"What do you want me to do for you?" He said, "Lord, I want to receive my sight."

But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.'

But those enemies of mine, who did not want me to reign over them, bring them here and slay them before me.'"

They said to him, "Where do you want us to prepare it?"

When Jesus saw him lying there and knew that he had been in this condition for a long time, he said to him, "Do you want to be made well?"

Then Jesus said to the twelve, "Do you also want to go away?"

You are of your father the devil, and you want to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.

He answered them, "I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?"

But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?"

Jesus said to him, "If I want him to remain until I come, what is that to you? You follow me."

Then the saying spread among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I want him to remain until I come, what is that to you?"

Do you want to kill me as you killed the Egyptian yesterday?'

For you are bringing some strange things to our ears; so we want to know what these things mean."

Now when they heard about the resurrection of the dead, some of them sneered, but others said, "We want to hear you again on this subject."

But if you want anything further, it shall be settled in the lawful assembly.

I do not want you to be unaware, brethren, that I often planned to come to you (but have been prevented from doing so until now) in order that I might have some harvest among you, just as I have had among the other Gentiles.

I do not understand what I do. For I do not do what I want to do, but I do what I hate.

Now if I do what I do not want to do, I agree that the law is good.

For I do not do the good I want to do; but the evil I do not want to do is what I do.

Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells within me.

So I find it to be a law that when I want to do good, evil is present with me.

I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.

For rulers are not a terror to good works, but to evil. Do you want to have no fear of him who is in authority? Then do what is good, and you will have praise from him.

For your obedience has become known to all, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil.

But I want you to be free from concern. One who is unmarried is concerned about the affairs of the Lord, how he may please the Lord;

For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea;

No, but I say that the things pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.

If one of the unbelievers invites you to dinner and you want to go, eat whatever is set before you without raising questions of conscience.

But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.

If anyone wants to be contentious, we have no other practice, nor do the churches of God.

Now concerning spiritual gifts, brethren, I do not want you to be uninformed.

Now I want you all to speak in tongues, but even more that you would prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits.

For we do not want you to be ignorant, brethren, of our affliction which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.

Now, brethren, we want you to know about the grace of God which has been given in the churches of Macedonia,

I am not speaking this as a command, but I want to test the sincerity of your love by comparing it with the earnestness of others.

so that we can preach the gospel in the regions beyond you. For we do not want to boast of work already done in another man's territory.

And what I am doing, I will also continue to do, in order to cut the ground from under those who want an opportunity to be considered equal with us in the things of which they boast.

which is really not another gospel; but there are some who are disturbing you, and want to pervert the gospel of Christ.

This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?

They seek you, but for no good purpose; they want to shut you out, so that you may seek them.

Tell me, you who want to be under law, do you not listen to the law?

Those who want to make a good showing in the flesh try to compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.

Now I want you to know, brethren, that what has happened to me has really served to advance the gospel,

Not that I speak from want, for I have learned to be content in whatever circumstances I am.

I know how to be in need, and I also know how to have plenty; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and want.

For I want you to know how greatly I strive for you, and for those at Laodicea, and for all who have not seen my face in the flesh,

But we do not want you to be ignorant, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope.

Therefore I want the men in every place to pray, lifting up holy hands, without anger or quarreling.

I also want women to adorn themselves with proper clothing, modestly and sensibly, not with braided hair or gold or pearls or costly garments,

But refuse to put younger widows on the list, for when they feel sensual desires in disregard of Christ, they want to marry,

But those who want to get rich fall into temptation and a snare and into many foolish and harmful desires that plunge men into ruin and destruction.

This is a trustworthy saying; and concerning these things I want you to speak confidently, so that those who have believed God may be careful to devote themselves to good deeds. These things are excellent and profitable for men.

but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will.

Though I have much to write to you, I do not want to use paper and ink, but I hope to come to see you and talk with you face to face, so that our joy may be complete.

So if I come, I will call attention to what he is doing, gossiping against us with evil words. And not satisfied with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

I had much to write you, but I do not want to do so with pen and ink;

And if anyone wants to harm them, fire flows out from their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way.