102 Bible Verses about Atonement

And he is the atonement for our sins, and not for ours only, but also for the whole world.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all.

For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life.

Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.

On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!

And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls, for it is the blood that makes atonement by reason of the life.

whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred

And she will bring forth a son, and thou shall call his name JESUS, for he will save his people from their sins.

for this is my blood of the new covenant, which is shed on behalf of many for remission of sins.

For the Son of man also came not to be served, but to serve, and to give his life a ransom for many.

For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.

Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.

Come to me, all ye who labor and have been burdened, and I will give you rest.

And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

But as many as did accept him, to them he gave power to become children of God, to those who believe in his name,

And he said to them, This is my blood of the new covenant, which is poured out for many.

For we both labor and are reproached for this, because we have hoped in the living God, who is the Savior of all men, especially of the faithful.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

For God sent the Son into the world not that he might condemn the world, but that the world might be saved through him.

And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.

Take heed therefore to yourselves, and to all the flock, among which the Holy Spirit placed you guardians, to tend the church of the Lord and God, which he purchased by his own blood.

How that God was in Christ reconciling the world to himself, not imputing to them their trespasses, and having committed to us the word of reconciliation.

But FALSE prophets also developed among the people, as FALSE teachers will also be among you, who will sneak in pernicious denominations, even denying the Master who bought them, bringing upon themselves swift destruction.

So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.

whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred (in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous.

who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

In this is love, not that we loved God, but that he loved us, and sent his Son, an atonement for our sins.

And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m

And Aaron took as Moses spoke, and ran into the midst of the assembly. And, behold, the plague had begun among the people. And he put on the incense, and made atonement for the people.

Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.

I am the good shepherd. The good shepherd lays down his life for the sheep.

Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it,

For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life.

All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all.

For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them.

And Sadducees come to him, who say there is no resurrection. And they questioned him, saying, Teacher, Moses wrote to us, If a man's brother dies, and leaves behind a wife, and leaves no child, that his brother should take his wife, and raise up seed for his brother. There were seven brothers. And the first took a wife, and dying left no seed.read more.
And the second took her, and died, neither did he leave seed behind, and the third likewise. And the seven took her, and left no seed. Last of all the woman also died. In the resurrection when they rise, whose wife will she be of them? For the seven had her as wife. And having answered, Jesus said to them, Are ye not led astray because of this: not knowing the scriptures nor the power of God? For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens. But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but God of the living. Ye therefore are much misled.

And they send some of the Pharisees and of the Herodians to him, so that they might catch him in talk. And when they came, they say to him, Teacher, we have seen that thou are true, and it is not a care to thee about any man, for thou look not to a personage of men, but teach the way of God in truth. Is it permitted to give tribute Should we give, or should we not give? But Jesus, knowing their hypocrisy, said to them, Why do ye test me? Bring me a denarius, so that I may see it.read more.
And they brought it. And he says to them, Whose is this image and inscription? And they said to him, Caesar's. And having answered, Jesus said to them, Render the things of Caesar to Caesar, and the things of God to God. And they marveled at him.

And they come again to Jerusalem. And as he was walking in the temple, the chief priests, and the scholars, and the elders come to him. And they say to him, By what authority are thou doing these things? Or who gave thee this authority so that thou may do these things? And having answering, Jesus said to them, I also will question you one word, and answer me, and I will tell you by what authority I do these things.read more.
The immersion of John, was it from heaven, or from men? Answer me. And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why then did ye not believe him? But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.) And having answered, they say to Jesus, We do not know. And having answering, Jesus says to them, Neither do I tell you by what authority I do these things.

And on the morrow when they came out from Bethany he was hungry. And having seen a fig tree afar off having leaves, he came, if perhaps he will find anything on it. And when he came to it he found nothing except leaves, for it was not the time of figs. And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it.read more.
And they come to Jerusalem. And having entered into the temple, Jesus began to drive out those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves. And he did not permit that any man might carry a container through the temple. And he taught, saying to them, Is it not written, My house will be called a house of prayer for all the nations? But ye made it a den of robbers. And the scholars and the chief priests heard it, and sought how they might destroy him, for they feared him, because all the people were awed at his doctrine. And when it became evening he went forth outside of the city. And passing by in the morning, they saw the fig tree dried out from the roots. And having remembered, Peter says to him, Rabbi, behold, the fig tree that thou cursed has been dried out. And having answered, Jesus says to them, Have faith in God. For truly I say to you, that whoever may say to this mountain, Be thou taken up and cast into the sea, and will not doubt in his heart, but will believe that what he says comes to pass, whatever he may say will be for him. Because of this I say to you, all things, as many as ye may ask, praying, believe that ye receive, and it will be for you. And whenever ye may stand praying, forgive, if ye have anything against any man, so that also your Father in the heavens will forgive you your trespasses.

And we have seen and testify that the Father has sent the Son, a Savior of the world.

For I delivered to you at first what I also received, that Christ died for our sins according to the scriptures,

Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,

And when ye shall err, and not observe all these commandments, which LORD has spoken to Moses, even all that LORD has commanded you by Moses, from the day that LORD gave commandment, and onward throughout your generations, then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to LORD, with the meal-offering of it, and theread more.
And the priest shall make atonement for all the congregation of the sons of Israel, and they shall be forgiven, for it was an error, and they have brought their oblation, an offering made by fire to LORD, and their sin-offering bef And all the congregation of the sons of Israel shall be forgiven, and the stranger who sojourns among them, for in respect of all the people it was done unwittingly. And if one soul sins unwittingly, then he shall offer a she-goat a year old for a sin-offering. And the priest shall make atonement for the soul that errs, when he sins unwittingly, before LORD, to make atonement for him, and he shall be forgiven. Ye shall have one law for him who does anything unwittingly, for him who is home-born among the sons of Israel, and for the stranger who sojourns among them.

And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil. And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die.read more.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.

And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.

who gave himself a ransom for all, the testimony for their own times.

But if we walk in the light, as he is in the light, we have fellowship with each other, and the blood of Jesus Christ his Son cleanses us from every sin.

And LORD spoke to Moses, saying, However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD. And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God.read more.
For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people. And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings. It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath.

And on the tenth day of this seventh month ye shall have a holy convocation, and ye shall afflict your souls. Ye shall do no manner of work. But ye shall offer a burnt-offering to LORD for a sweet savor: one young bullock, one ram, seven he-lambs a year old (they shall be to you without blemish), and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram,read more.
a tenth part for every lamb of the seven lambs, one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings.

And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David? For David himself said by Holy Spirit, The Lord says to my Lord, Sit thou at my right hand until I may place thine enemies a footstool of thy feet. David himself therefore calls him Lord, and in what way is he his son? And the great multitude heard him gladly.

And one of the scholars having come, having heard them disputing, knowing that he had answered them well, he questioned him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, thou Israel, Lord our God is one Lord, and thou shall love Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength. This is the first commandment.read more.
And this second is similar, Thou shall love thy neighbor as thyself. There is no other commandment greater than these. And the scholar said to him, Well, teacher. Thou spoke in truth that he is one, and there is no other but he. And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices. And when Jesus saw him, that he answered wisely, he said to him, Thou are not far from the kingdom of God. And no man dared to question him any more.

And he began to speak to them in parables. A man planted a vineyard, and set up a hedge, and dug a winevat, and built a tower, and leased it to farmers, and went on a journey. And at the season he sent forth a bondman to the farmers, so that he might receive by the farmers from the fruit of the vineyard. And having seized him, they beat him, and sent him away empty.read more.
And again he sent another bondman to them. And that man, having stoned, they wounded in the head, and sent him away shamefully treated. And again he sent another, and that man they killed, and many others, beating some, and killing some. Therefore, still having his one beloved son, he also sent him to them, last, saying, They will be made ashamed by my son. But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours. And having taken him, they killed him, and cast him outside of the vineyard. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. And have ye not read this scripture: The stone that those who build rejected, this came to be into the head of the corner. This happened from Lord, and it is marvelous in our eyes? And they sought to seize him. And they feared the multitude, for they knew that he spoke the parable against them. And having left him, they went away.

He who believes in him is not condemned. He who does not believe has been condemned already, because he has not believed in the name of the only begotten Son of God.

For all have sinned and come short of the glory of God,

In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,

Now he said this not from himself, but being high priest that year, he prophesied that Jesus was going to die for the nation. And not for the nation only, but also that he might gather together into one the children of God who are scattered abroad.

Surely he has borne our griefs, and carried our sorrows. Yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all.

For the love of Christ holds us together, having judge this, that if one died for all, then all died. And he died for all so that those who live would no longer live to themselves, but to him who died for them, and was raised.

just as the Father knows me, I also know the Father. And I lay down my life for the sheep.

But God commends his love toward us, that, while we were still sinners, Christ died for us.

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

For the Son of man came to seek and to save that which was lost.

And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.

and through him to reconcile all things to himself, having made peace through the blood of his cross, through him whether things upon the earth or things in the heavens.

Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it, so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished.

He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him? Who will accuse against the chosen of God? God is he who makes righteous. Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.read more.
Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?

For as by Adam all die, so also by Christ all will be made alive.

He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not.

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

And the great dragon was cast out, the ancient serpent, called the Devil and Satan, he who leads the whole world astray. He was cast out to the earth, and his agents were cast out with him.

For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us. For the eager expectation of the creation is waiting for the manifestation of the sons of God. For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.read more.
Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation is groaning and travailing together until now. And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body. For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that? But if we hope for what we do not see, we wait through patience.

And Aaron shall make atonement upon the horns of it once in the year, with the blood of the sin-offering of atonement. Once in the year he shall make atonement for it throughout your generations. It is most holy to LORD.

However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD. And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God. For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.read more.
And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings.

And all things are from God who reconciled us to himself through Jesus Christ, and who gave to us the ministry of reconciliation.

And considerable time having past, and the voyage now being dangerous, also because the Fast was now past, Paul urged,

But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.

Knowing that ye were redeemed from your vain behavior inherited from fathers, not with perishable silver or gold, but by precious blood, as of a lamb unblemished and unspotted--of Christ,

And if one soul sins unwittingly, then he shall offer a she-goat a year old for a sin-offering. And the priest shall make atonement for the soul that errs, when he sins unwittingly, before LORD, to make atonement for him, and he shall be forgiven. Ye shall have one law for him who does anything unwittingly, for him who is home-born among the sons of Israel, and for the stranger who sojourns among them.read more.
But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people.

By this we know love, because that man laid down his life for us. And we ought to lay down our lives for the brothers.

Cursed is {every man who does not continue in all (LXX/NT)} the words of this law to do them. And all the people shall say, Amen.

But it shall come to pass, if thou will not hearken to the voice of LORD thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee:

And if a man has committed a sin worthy of death, and he be put to death, and thou hang him on a tree,

For while we were yet weak, in due time Christ died for the impious.

For there is one God, and one mediator of God and men, the man Jesus Christ, who gave himself a ransom for all, the testimony for their own times.

Just as many were astonished at thee (his visage was so marred, more than any man, and his form more than the sons of men),

how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?

And when ye fast, become not like the gloomy looking hypocrites, for they make their faces unsightly, so that they may appear fasting to men. Truly I say to you, they have their reward.

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.