31 Bible Verses about Covetousness

Because thou hast spoiled many nations, Spoil thee do all the remnant of the peoples, Because of man's blood, and of violence to the land, To the city, and to all dwelling in it. Woe to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled, for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;'

Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which is thy neighbour's.

Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'

Without covetousness the behaviour, being content with the things present, for He hath said, 'No, I will not leave, no, nor forsake thee,'

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

For the iniquity of his dishonest gain, I have been wroth, and I smite him, Hiding -- and am wroth, And he goeth on turning back in the way of his heart.

Wealth he hath swallowed, and doth vomit it. From his belly God driveth it out.

But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence. Therefore, thus said Jehovah concerning Jehoiakim son of Josiah king of Judah: They do not lament for him, Ah, my brother, and Ah, sister, They do not lament for him, Ah, lord, and Ah, his honour. The burial of an ass -- he is buried, Dragged and cast out thence to the gates of Jerusalem.

And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance. Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it is.

And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them, and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver him up.

And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve, and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them, and they rejoiced, and covenanted to give him money, read more.
and he agreed, and was seeking a favourable season to deliver him up to them without tumult.

'What are ye willing to give me, and I will deliver him up to you?' and they weighed out to him thirty silverlings, and from that time he was seeking a convenient season to deliver him up.

and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves, and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'

And having entered into the temple, he began to cast forth those selling in it, and those buying, saying to them, 'It hath been written, My house is a house of prayer -- but ye made it a den of robbers.'

and he found in the temple those selling oxen, and sheep, and doves, and the money-changers sitting, and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew, and to those selling the doves he said, 'Take these things hence; make not the house of my Father a house of merchandise.'

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry -- because of which things cometh the anger of God upon the sons of the disobedience,

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,

and ye are the body of Christ, and members in particular. And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues; are all apostles? are all prophets? are all teachers? are all powers? read more.
have all gifts of healings? do all speak with tongues? do all interpret? and desire earnestly the better gifts; and yet a far excelling way do I shew to you:

And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what is the word that cometh out from Jehovah. And they come in unto thee as the coming in of a people, And they sit before thee -- My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.

And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him, and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;

And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,

Whoso is loving silver is not satisfied with silver, nor he who is in love with stores with increase. Even this is vanity.

and Saul hath pity -- also the people -- on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted -- it they devoted.

and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?'

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

And a certain one said to him, out of the multitude, 'Teacher, say to my brother to divide with me the inheritance.' And he said to him, 'Man, who set me a judge or a divider over you?' And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.' read more.
And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things, and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be? so is he who is treasuring up to himself, and is not rich toward God.'

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

Only, in an image doth each walk habitually, Only, in vain, they are disquieted, He heapeth up and knoweth not who gathereth them.

There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, 'For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

Without covetousness the behaviour, being content with the things present, for He hath said, 'No, I will not leave, no, nor forsake thee,'

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

and Ahab speaketh unto Naboth, saying, 'Give to me thy vineyard, and it is to me for a garden of green herbs, for it is near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver -- its price.' And Naboth saith unto Ahab, 'Far be it from me, by Jehovah, my giving the inheritance of my fathers to thee;' and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, 'I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread.

having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

And they come in unto thee as the coming in of a people, And they sit before thee -- My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.

Thy princes are apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.

having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love,

woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, 'Usury one upon another ye are exacting;' and I set against them a great assembly,

And the dogs are strong of desire, They have not known sufficiency, And they are shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:

A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.

And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.

And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,

'The silver or gold or garments of no one did I covet;

Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!

Woe to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love,

and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

and the sons of Eli are sons of worthlessness, they have not known Jehovah. And the custom of the priests with the people is: any man sacrificing a sacrifice -- then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand, and hath struck it into the pan, or kettle, or caldron, or pot; all that the hook bringeth up doth the priest take for himself; thus they do to all Israel who are coming in, there, in Shiloh.

Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, said, 'What are ye willing to give me, and I will deliver him up to you?' and they weighed out to him thirty silverlings,

and your father hath played upon me, and hath changed my hire ten times; and God hath not suffered him to do evil with me.

have we not been reckoned strangers to him? for he hath sold us, and he also utterly consumeth our money;

This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times; unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.'

And they for their own blood lay wait, They watch secretly for their own lives. So are the paths of every gainer of dishonest gain, The life of its owners it taketh.

And Gehazi, servant of Elisha the man of God, saith, 'Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.' And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, 'Is there peace?' And he saith, 'Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.' read more.
And Naaman saith, 'Be pleased, take two talents;' and he urgeth on him, and bindeth two talents of silver in two purses, and two changes of garments, and giveth unto two of his young men, and they bear before him; and he cometh in unto the high place, and taketh out of their hand, and layeth up in the house, and sendeth away the men, and they go.

And he saith, 'Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.' And Naaman saith, 'Be pleased, take two talents;' and he urgeth on him, and bindeth two talents of silver in two purses, and two changes of garments, and giveth unto two of his young men, and they bear before him; and he cometh in unto the high place, and taketh out of their hand, and layeth up in the house, and sendeth away the men, and they go. read more.
And he hath come in, and doth stand by his lord, and Elisha saith unto him, 'Whence -- Gehazi?' and he saith, 'Thy servant went not hither or thither.'

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

A dishonest gainer is troubling his house, And whoso is hating gifts liveth.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

Troubled for wealth is the man with an evil eye, And he knoweth not that want doth meet him.

A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days.

All the day desiring he hath desired, And the righteous giveth and withholdeth not.

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

and Saul hath pity -- also the people -- on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted -- it they devoted.

This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times;

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times;

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

And a certain one said to him, out of the multitude, 'Teacher, say to my brother to divide with me the inheritance.' And he said to him, 'Man, who set me a judge or a divider over you?' And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

And Gehazi, servant of Elisha the man of God, saith, 'Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'

and Ahab speaketh unto Naboth, saying, 'Give to me thy vineyard, and it is to me for a garden of green herbs, for it is near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver -- its price.'

for if, at this time to-morrow, I send my servants unto thee then they have searched thy house, and the houses of thy servants, and it hath been, every desirable thing of thine eyes they place in their hand, and have taken away.'

and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.

Incline my heart unto Thy testimonies, And not unto dishonest gain.

thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.'

Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.'

for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the artificers gain not a little,

and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

And the custom of the priests with the people is: any man sacrificing a sacrifice -- then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand, and hath struck it into the pan, or kettle, or caldron, or pot; all that the hook bringeth up doth the priest take for himself; thus they do to all Israel who are coming in, there, in Shiloh. Also before they make perfume with the fat -- then hath the priest's servant come in, and said to the man who is sacrificing, 'Give flesh to roast for the priest, and he doth not take of thee flesh boiled, but raw;' read more.
and the man saith unto him, 'Let them surely make a perfume (as to-day) with the fat, then take to thee as thy soul desireth;' and he hath said to him, 'Surely now thou dost give; and if not -- I have taken by strength.' And the sin of the young men is very great in the presence of Jehovah, for the men have despised the offering of Jehovah.

And Lot lifteth up his eyes, and seeth the whole circuit of the Jordan that it is all a watered country (before Jehovah's destroying Sodom and Gomorrah, as Jehovah's garden, as the land of Egypt,) in thy coming toward Zoar, and Lot chooseth for himself the whole circuit of the Jordan; and Lot journeyeth from the east, and they are parted -- a man from his companion; Abram hath dwelt in the land of Canaan, and Lot hath dwelt in the cities of the circuit, and tenteth unto Sodom; read more.
and the men of Sodom are evil, and sinners before Jehovah exceedingly.

And Gehazi, servant of Elisha the man of God, saith, 'Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.' And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, 'Is there peace?' And he saith, 'Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.' read more.
And Naaman saith, 'Be pleased, take two talents;' and he urgeth on him, and bindeth two talents of silver in two purses, and two changes of garments, and giveth unto two of his young men, and they bear before him; and he cometh in unto the high place, and taketh out of their hand, and layeth up in the house, and sendeth away the men, and they go. And he hath come in, and doth stand by his lord, and Elisha saith unto him, 'Whence -- Gehazi?' and he saith, 'Thy servant went not hither or thither.' And he saith unto him, 'My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants? yea, the leprosy of Naaman doth cleave to thee, and to thy seed, -- to the age;' and he goeth out from before him -- leprous as snow.

and Ahab speaketh unto Naboth, saying, 'Give to me thy vineyard, and it is to me for a garden of green herbs, for it is near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver -- its price.' And Naboth saith unto Ahab, 'Far be it from me, by Jehovah, my giving the inheritance of my fathers to thee;' and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, 'I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread. read more.
And Jezebel his wife cometh in unto him, and speaketh unto him, 'What is this? -- thy spirit sulky, and thou art not eating bread!' And he saith unto her, 'Because I speak unto Naboth the Jezreelite, and say to him, Give to me thy vineyard for money, or if thou desire, I give to thee a vineyard in its stead; and he saith, I do not give to thee my vineyard.' And Jezebel his wife saith unto him, 'Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad, -- I do give to thee the vineyard of Naboth the Jezreelite.' And she writeth letters in the name of Ahab, and sealeth with his seal, and sendeth the letters unto the elders, and unto the freemen, who are in his city, those dwelling with Naboth, and she writeth in the letters, saying, 'Proclaim a fast, and cause Naboth to sit at the head of the people, and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.' And the men of his city, the elders and the freemen who are dwelling in his city, do as Jezebel hath sent unto them, as written in the letters that she sent unto them, they have proclaimed a fast, and caused Naboth to sit at the head of the people, and two men -- sons of worthlessness -- come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, 'Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth; and they send unto Jezebel, saying, 'Naboth was stoned, and is dead.' And it cometh to pass, at Jezebel's hearing that Naboth hath been stoned, and is dead, that Jezebel saith unto Ahab, 'Rise, possess the vineyard of Naboth the Jezreelite, that he refused to give to thee for money, for Naboth is not alive but dead.' And it cometh to pass, at Ahab's hearing that Naboth is dead, that Ahab riseth to go down unto the vineyard of Naboth the Jezreelite, to possess it.

And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.' He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness, read more.
honour thy father and mother, and, thou shalt love thy neighbour as thyself.' The young man saith to him, 'All these did I keep from my youth; what yet do I lack?' Jesus said to him, 'If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.' And the young man, having heard the word, went away sorrowful, for he had many possessions;

And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.' And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? read more.
and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things, and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be? so is he who is treasuring up to himself, and is not rich toward God.'

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.'

And Rebekah hath a brother, and his name is Laban, and Laban runneth unto the man who is without, unto the fountain; yea, it cometh to pass, when he seeth the ring, and the bracelets on the hands of his sister, and when he heareth the words of Rebekah his sister, saying, 'Thus hath the man spoken unto me,' that he cometh in unto the man, and lo, he is standing by the camels by the fountain. And he saith, 'Come in, O blessed one of Jehovah, why standest thou without, and I -- I have prepared the house and place for the camels!' read more.
And he bringeth in the man into the house, and looseth the camels, and giveth straw and provender for the camels, and water to wash his feet, and the feet of the men who are with him: and setteth before him to eat; but he saith, 'I do not eat till I have spoken my word;' and he saith, 'Speak.' And he saith, 'I am Abraham's servant; and Jehovah hath blessed my lord exceedingly, and he is great; and He giveth to him flock, and herd, and silver, and gold, and men-servants, and maid-servants, and camels, and asses; and Sarah, my lord's wife, beareth a son to my lord, after she hath been aged, and he giveth to him all that he hath. 'And my lord causeth me to swear, saying, Thou dost not take a wife to my son from the daughters of the Canaanite, in whose land I am dwelling. If not -- unto the house of my father thou dost go, and unto my family, and thou hast taken a wife for my son. 'And I say unto my lord, It may be the woman doth not come after me; and he saith unto me, Jehovah, before whom I have walked habitually, doth send His messenger with thee, and hath prospered thy way, and thou hast taken a wife for my son from my family, and from the house of my father; then art thou acquitted from my oath, when thou comest unto my family, and if they give not one to thee; then thou hast been acquitted from my oath. And I come to-day unto the fountain, and I say, Jehovah, God of my lord Abraham, if Thou art, I pray Thee, making prosperous my way in which I am going -- (lo, I am standing by the fountain of water), then the virgin who is coming out to draw, and I have said unto her, Let me drink, I pray thee, a little water from thy pitcher, and she hath said unto me, Both drink thou, and also for thy camels I draw -- she is the woman whom Jehovah hath decided for my lord's son. 'Before I finish speaking unto my heart, then lo, Rebekah is coming out, and her pitcher on her shoulder, and she goeth down to the fountain, and draweth; and I say unto her, Let me drink, I pray thee, and she hasteth and letteth down her pitcher from off her and saith, Drink, and thy camels also I water; and I drink, and the camels also she hath watered. And I ask her, and say, Whose daughter art thou? and she saith, Daughter of Bethuel, son of Nahor, whom Milcah hath borne to him, and I put the ring on her nose, and the bracelets on her hands, and I bow, and do obeisance before Jehovah, and I bless Jehovah, God of my lord Abraham, who hath led me in the true way to receive the daughter of my lord's brother for his son. 'And now, if ye are dealing kindly and truly with my lord, declare to me; and if not, declare to me; and I turn unto the right or unto the left.' And Laban answereth -- Bethuel also -- and they say, 'The thing hath gone out from Jehovah; we are not able to speak unto thee bad or good; lo, Rebekah is before thee, take and go, and she is a wife to thy lord's son, as Jehovah hath spoken.'

And Laban saith to Jacob, 'Is it because thou art my brother that thou hast served me for nought? declare to me what is thy hire.' And Laban hath two daughters, the name of the elder is Leah, and the name of the younger Rachel, and the eyes of Leah are tender, and Rachel hath been fair of form and fair of appearance. read more.
And Jacob loveth Rachel, and saith, 'I serve thee seven years for Rachel thy younger daughter:' and Laban saith, 'It is better for me to give her to thee than to give her to another man; dwell with me;' and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her. And Jacob saith unto Laban, 'Give up my wife, for my days have been fulfilled, and I go in unto her;' and Laban gathereth all the men of the place, and maketh a banquet. And it cometh to pass in the evening, that he taketh Leah, his daughter, and bringeth her in unto him, and he goeth in unto her; and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant. And it cometh to pass in the morning, that lo, it is Leah; and he saith unto Laban, 'What is this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?' And Laban saith, 'It is not done so in our place, to give the younger before the first-born; fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.' And Jacob doth so, and fulfilleth the week of this one, and he giveth to him Rachel his daughter, to him for a wife; and Laban giveth to Rachel his daughter Bilhah his maid-servant, for a maid-servant to her. And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years.

and he turneth aside during that day the ring-streaked and the spotted he-goats, and all the speckled and the spotted she-goats, every one that hath white in it, and every brown one among the lambs, and he giveth into the hand of his sons, and setteth a journey of three days between himself and Jacob; and Jacob is feeding the rest of the flock of Laban. And Jacob taketh to himself a rod of fresh poplar, and of the hazel and chesnut, and doth peel in them white peelings, making bare the white that is on the rods, read more.
and setteth up the rods which he hath peeled in the gutters in the watering troughs (when the flock cometh in to drink), over-against the flock, that they may conceive in their coming in to drink; and the flocks conceive at the rods, and the flock beareth ring-streaked, speckled, and spotted ones. And the lambs hath Jacob parted, and he putteth the face of the flock towards the ring-streaked, also all the brown in the flock of Laban, and he setteth his own droves by themselves, and hath not set them near Laban's flock. And it hath come to pass whenever the strong ones of the flock conceive, that Jacob set the rods before the eyes of the flock in the gutters, to cause them to conceive by the rods, and when the flock is feeble, he doth not set them; and the feeble ones have been Laban's, and the strong ones Jacob's. And the man increaseth very exceedingly, and hath many flocks, and maid-servants, and men-servants, and camels, and asses.

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.'

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money, saying, 'Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.' And Peter said unto him, 'Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money; read more.
thou hast neither part nor lot in this thing, for thy heart is not right before God; reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee, for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'

and he catcheth Agag king of Amalek alive, and all the people he hath devoted by the mouth of the sword; and Saul hath pity -- also the people -- on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted -- it they devoted.

and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance, and David sendeth and inquireth about the woman, and saith, 'Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?' And David sendeth messengers, and taketh her, and she cometh unto him, and he lieth with her -- and she is purifying herself from her uncleanness -- and she turneth back unto her house; read more.
and the woman conceiveth, and sendeth, and declareth to David, and saith, 'I am conceiving.'

and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

and Rebekah hath spoken unto Jacob her son, saying, 'Lo, I have heard thy father speaking unto Esau thy brother, saying, Bring for me provision, and make for me tasteful things, and I do eat, and bless thee before Jehovah before my death. 'And now, my son, hearken to my voice, to that which I am commanding thee: read more.
Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, such as he hath loved; and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death. And Jacob saith unto Rebekah his mother, 'Lo, Esau my brother is a hairy man, and I a smooth man, it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;' and his mother saith to him, 'On me thy disesteem, my son; only hearken to my voice, and go, take for me.' And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, such as his father hath loved; and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son; and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck, and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son. And he cometh in unto his father, and saith, 'My father;' and he saith, 'Here am I; who art thou, my son?' And Jacob saith unto his father, 'I am Esau thy first-born; I have done as thou hast spoken unto me; rise, I pray thee, sit, and eat of my provision, so that thy soul doth bless me.' And Isaac saith unto his son, 'What is this thou hast hasted to find, my son?' and he saith, 'That which Jehovah thy God hath caused to come before me.' And Isaac saith unto Jacob, 'Come nigh, I pray thee, and I feel thee, my son, whether thou art he, my son Esau, or not.' And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, 'The voice is the voice of Jacob, and the hands hands of Esau.' And he hath not discerned him, for his hands have been hairy, as the hands of Esau his brother, and he blesseth him, and saith, 'Thou art he -- my son Esau?' and he saith, 'I am.' And he saith, 'Bring nigh to me, and I do eat of my son's provision, so that my soul doth bless thee;' and he bringeth nigh to him, and he eateth; and he bringeth to him wine, and he drinketh. And Isaac his father saith to him, 'Come nigh, I pray thee, and kiss me, my son;' and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, 'See, the fragrance of my son is as the fragrance of a field which Jehovah hath blessed; and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine; peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee are cursed, and those who bless thee are blessed.'

Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah.

Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah.

And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

And he said also unto his disciples, 'A certain man was rich, who had a steward, and he was accused to him as scattering his goods; and having called him, he said to him, What is this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward. And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: -- read more.
I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses. 'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord? and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty. 'Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty. 'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

Is it time for you -- you! To dwell in your covered houses, And this house to lie waste? And now, thus said Jehovah of Hosts, Set your heart to your ways. Ye have sown much, and brought in little, To eat, and not to satiety, To drink, and not to drunkenness, To clothe, and none hath heat, And he who is hiring himself out, Is hiring himself for a bag pierced through. read more.
Thus said Jehovah of Hosts: Set your heart to your ways. Go up the mountain, and ye have brought in wood, And build the house, and I am pleased with it. And I am honoured, said Jehovah. Looking for much, and lo, little, And ye brought it home, and I blew on it, Wherefore? -- an affirmation of Jehovah of Hosts, Because of My house that is waste, And ye are running -- each to his house,

And there is a great cry of the people and their wives, concerning their brethren the Jews, yea, there are who are saying, 'Our sons, and our daughters, we -- are many, and we receive corn, and eat, and live.' And there are who are saying, 'Our fields, and our vineyards, and our houses, we are pledging, and we receive corn for the famine.' read more.
And there are who are saying, 'We have borrowed money for the tribute of the king, on our fields, and our vineyards; and now, as the flesh of our brethren is our flesh, as their sons are our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards are to others.' And it is very displeasing to me when I have heard their cry and these words, and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, 'Usury one upon another ye are exacting;' and I set against them a great assembly, and say to them, 'We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word. And I say, 'Not good is the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies? And also, I, my brethren, and my servants, are exacting of them silver and corn; let us leave off, I pray you, this usury. Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth part of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.'

And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers,

for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.'

And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

Jesus answered them and said, 'Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;

And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work.

and Jacob saith, 'Sell to-day thy birthright to me.'

and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.

And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

For the iniquity of his dishonest gain, I have been wroth, and I smite him, Hiding -- and am wroth, And he goeth on turning back in the way of his heart.

O dweller on many waters, abundant in treasures, Come in hath thine end, the measure of thy dishonest gain.

And Gehazi, servant of Elisha the man of God, saith, 'Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'

A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;