12 Bible Verses about Eternal Death

Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

But when the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory:

and to you who are troubled, rest with us, at the revelation of the Lord Jesus Christ from heaven with his mighty angels, in a flame of fire, taking vengeance of them that know not God, and obey not the gospel of our Lord Jesus Christ:

For if ye live after the flesh, ye are ready to die: but if by the Spirit ye mortify the deeds of the body, ye shall live.

Do ye not know, that to whomsoever ye present yourselves servants to obey, ye are his servants to whom ye obey; if of sin unto death, or of obedience, unto righteousness?

Then passion impregnated, bringeth forth sin, and sin reaching its consummation, bringeth forth death.

And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone.

But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion [appointed] in the lake which burneth with fire and brimstone; which is the second death.

But what if God, willing to display his wrath, and to make known what is possible with him, hath borne with much long-suffering the vessels of wrath fitted for perdition:

who shall receive punishment, even eternal perdition, from the presence of the Lord, and from the glory of his power:

Blessed and holy is he that hath part in the first resurrection; over these the second death hath no dominion: but they shall be priests of God and of Christ, and they shall reign with him a thousand years.

He that hath an ear, let him hear what the Spirit saith unto the churches. He that overcometh shall receive no injury from the second death.

And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.

Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity.

For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal.

Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And these shall go away into everlasting punishment: but the righteous into life eternal.

And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell.

There is one lawgiver, who can save or destroy: who art thou that judgest another man?

Enter in through the strait gate: for wide is the gate, and spacious the road, which leadeth to perdition, and they are many who enter that way:

and to wait for his Son from the heavens, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.

who shall receive punishment, even eternal perdition, from the presence of the Lord, and from the glory of his power:

He that hath an ear, let him hear what the Spirit saith unto the churches. He that overcometh shall receive no injury from the second death.

Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And cast the unprofitable servant into the outer darkness: there shall be weeping and gnashing of teeth.

And these shall go away into everlasting punishment: but the righteous into life eternal.

Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell?

and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame. But Abraham said, Son, remember that thou hast received thy good things during thy life, and Lazarus, in like manner, what was afflictive: but now he is comforted, and thou art tormented. read more.
And besides all these considerations, between us and you there is a vast chasm fixed: so that they who might be willing to pass from hence to you, cannot; neither can they pass through to us, from thence.

These are fountains without water, clouds driven by a hurricane; for whom the blackness of darkness for ever is reserved.

But to those who are of a contentious spirit, and do not obey the truth, but obey unrighteousness, indignation, and wrath; tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek.

But these men, as the naturally irrational brute beasts, made to be taken and destroyed, speaking evil of the things of which they are ignorant, will perish by their own corruption;

For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.

let him know, that he that converteth a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.

where their worm dieth not, and the fire is not quenched.

and they shall come forth; they who have done good actions to the resurrection of life; and they who have been guilty of foul practices, to the resurrection of damnation.

Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.

For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.

For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. For God sent not his Son into the world to condemn the world, but that the world by him might be saved.