35 Bible Verses about Headship

What are we to say, then? Is God guilty of injustice? Heaven forbid! For his words to Moses are-'I will take pity on whom I take pity, and be merciful to whom I am merciful.' So, then, all depends, not on human wishes or human efforts, but on God's mercy.read more.
In Scripture, again, it is said to Pharaoh-'It was for this very purpose that I raised thee to the throne, to show my power by my dealings with thee, and to make my name known throughout the world.' So, then, where God wills, he takes pity, and where he wills, he hardens the heart. Perhaps you will say to me-'How can any one still be blamed? For who withstands his purpose?' I might rather ask 'Who are you who are arguing with God?' Does a thing which a man has molded say to him who has molded it 'Why did you make me like this?' Has not the potter absolute power over his clay, so that out of the same lump he makes one thing for better, and another for common, use?

Then will come the end-when he surrenders the Kingdom to his God and Father, having overthrown all other rule and all other authority and power. For he must reign until God 'has put all his enemies under his feet.' The last enemy to be overthrown is death;read more.
For God has placed all things under Christ's feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.) And, when everything has been placed under him, the Son will place himself under God who placed everything under him, that God may be all in all!

But I am anxious that you should understand that the Christ is the Head of every man, that man is the Head of woman, and that God is the Head of the Christ.

Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to,

For I have come down from Heaven, to do, not my own will, but the will of him who sent me;

Going on a little further, he threw himself on his face in prayer. "My Father," he said, "if it is possible, let me be spared this cup; only, not as I will, but as thou willest."

"Abba, Father," he said, "all things are possible to thee; take away this cup from me; yet, not what I will, but what thou willest."

"Father," he said, "if it is thy pleasure, spare me this cup; only, not my will but thine be done."

Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to, But impoverished himself by taking the nature of a servant and becoming like men; He appeared among us as a man, and still further humbled himself by submitting even to death--to death on a cross!

Jesus, in the days of his earthly life, offered prayers and supplications, with earnest cries and with tears, to him who was able to save him from death; and he was heard because of his devout submission. Son though he was, he learned obedience from his sufferings;

For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;

has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. For he is the radiance of the Glory of God and the very expression of his Being, upholding all creation by the power of his word; and, when he had made an expiation for the sins of men, he 'took his seat at the right hand' of God's Majesty on high, having shown himself as much greater than the angels as the Name that he has inherited surpasses theirs.

The same mighty power was exerted upon the Christ, when he raised the Christ from the dead and 'caused him to sit at his right hand' on high, exalting him above all Angels and Archangels of every rank, And above every name that can be named, whether in the present age, or in the age to come. And God placed 'all things under Christ's feet,' and gave him to the Church as its supreme Head;

For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;read more.
And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first.

And, by your union with him, you also are filled with it. He is the Head of all Archangels and Powers of Heaven.

Thou hast placed all things beneath his feet.' This 'placing of everything' under man means that there was nothing which was not placed under him. As yet, however, we do not see everything placed under man.

But holding the truth in a spirit of love, we shall grow into complete union with him who is our Head--Christ himself. For from him the whole Body, closely joined and knit together by the contact of every part with the source of its life, derives its power to grow, in proportion to the vigor of each individual part; and so is being built up in a spirit of love.

For a man is the Head of his wife, as the Christ is the Head of the Church--being indeed himself the Savior of his Body.

And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first.

He fails to maintain union with the Head, to whom it is due that the whole body, nourished and knit together by the contact and Keynesian of every part, grows with a divine growth.

When he made known to us his hidden purpose. And it also accords with the good-will which God purposed to exhibit in Christ, In view of that Divine Order which was to mark the completion of the ages, when he should make everything, both in Heaven and on earth, center in him.

For he must reign until God 'has put all his enemies under his feet.' The last enemy to be overthrown is death; For God has placed all things under Christ's feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)

Then I saw that Heaven lay open. There appears a white horse; its rider is called 'Faithful' and 'True'; righteously does he judge and make war. His eyes are flaming fires; on his head there are many diadems, and he bears a name, written, which no one knows but himself; He has been clothed in a garment sprinkled with blood; and the name by which he is called is 'The Word of God.'read more.
The armies of Heaven followed him, mounted on white horses and clothed in fine linen, white and pure. From his mouth comes a sharp sword, with which 'to smite the nations; and he will rule them with an iron rod.' He 'treads the grapes in the press' of the maddening wine of the Wrath of Almighty God; and on his robe and on his thigh he has this name written-- 'KING OF KINGS AND LORD OF LORDS.'

God has not given to angels the control of that Future World of which we are speaking! No; a writer has declared somewhere-- 'What is Man that thou shouldst remember him? Or a Son of Man that thou shouldst regard him? Thou hast made him, for a while, lower than angels; With glory and honour thou hast crowned him; Thou hast set him over all that thy hands have made;read more.
Thou hast placed all things beneath his feet.' This 'placing of everything' under man means that there was nothing which was not placed under him. As yet, however, we do not see everything placed under man.

Let every one obey the supreme Authorities. For no Authority exists except by the will of God, and the existing Authorities have been appointed by God. Therefore he who sets himself against the authorities is resisting God's appointment, and those who resist will bring a judgment upon themselves. A good action has nothing to fear from Rulers; a bad action has. Do you want to have no reason to fear the Authorities? Then do what is good, and you will win their praise.read more.
For they are God's servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God's servants to inflict his punishments on those who do wrong. You are bound, therefore, to obey, not only through fear of God's punishments, but also as a matter of conscience. This, too, is the reason for your paying taxes; for the officials are God's officers, devoting themselves to this special work.

Submit to all human institutions for the Lord's sake, alike to the emperor as the supreme authority, and to governors as the men sent by him to punish evil-doers and to commend those who do right.

Wives should submit to their husbands as submitting to the Lord. For a man is the Head of his wife, as the Christ is the Head of the Church--being indeed himself the Savior of his Body. But as the Church submits to the Christ, so also should wives submit to their husbands in everything.

But I am anxious that you should understand that the Christ is the Head of every man, that man is the Head of woman, and that God is the Head of the Christ. Any man who keeps his head covered, when praying or preaching in public, dishonors him who is his Head; While any woman, who prays or preaches in public bare-headed, dishonors him who is her Head; for that is to make herself like one of the shameless women who shave their heads.read more.
Indeed, if a woman does not keep her head covered, she may as well cut her hair short. But, since to cut her hair short, or shave it off, marks her as one of the shameless women, let her keep her head covered. A man ought not to have his head covered, for he has been from the beginning 'the likeness of God' and the reflection of his glory, but woman is the reflection of man's glory. For it was not man who was taken from woman, but woman who was taken from man. Besides, man was not created for the sake of woman, but woman for the sake of man. And, therefore, a woman ought to wear on her head a symbol of her subjection, because of the presence of the angels. Still, when in union with the Lord, woman is not independent of man, or man of woman; For just as woman came from man, so man comes by means of woman; and all things come from God. Judge for yourselves. Is it fitting that a woman should pray to God in public with her head uncovered? Does not nature herself teach us that, while for a man to wear his hair long is degrading to him, A woman's long hair is her glory? Her hair has been given her to serve as a covering. If, however, any one still thinks it right to contest the point-well, we have no such custom, nor have the Churches of God.

Wives, submit to your husbands, as befits those who belong to the Lord.

Again, you married women should submit to your husbands, so that if any of them reject the Message, they may, apart from the Message, be won over, by the conduct of their wives, as they watch your submissive and blameless conduct. Yours should be, not the external adornment of the arrangement of the hair, the wearing of jewelry, or the putting on of dresses,read more.
but the inner life with the imperishable beauty of a quiet and gentle spirit; for this is very precious in God's sight. It was by this that the holy women of old, who rested their hopes on God, adorned themselves; submitting to their husbands, as Sarah did, who obeyed Abraham, and called him master. And you are her true children, as long as you live good lives, and let nothing terrify you.

We beg you, Brothers, to value those who toil among you, and are your leaders in the Lord's service, and give you counsel.

Obey your Leaders, and submit to their control, for they are watching over your souls, as men who will have to render an account, so that they may do it with joy, and not in sorrow. That would not be to your advantage.

As for the older men among you, who bear office in the Church, I, their fellow-Officer, and a witness to the sufferings of the Christ, who shall also share in the glory that is to be revealed-- I urge you to be true shepherds of the flock of God among you, not because you are compelled, but of your own free will; not from a base love of gain, but with a ready spirit; not as lords of your charges, but as examples to your flock.

And submit to one another from reverence for him.