34 Bible Verses about Kingdom Of God

And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

But seek first the kingdom, and His righteousness; and all these things shall be added unto you.

But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you.

Which one of the two did the will of the father? They say to Him, The first. Jesus says to them, Truly I say unto you, that the publicans and harlots go into the kingdom of God before you.

And they hearing these things, proceeding, He spoke a parable, because he is nigh unto Jerusalem, and they think the kingdom of God is about to be made manifest immediately. Then He said, A certain nobleman went to a far country, to receive for himself a kingdom, and return. And calling his ten servants, he gave to them ten pounds, and said to them, Operate till I come. read more.
But his citizens continued to hate him, and sent an embassy after him, saying, We do not wish this man to rule over us. And it came to pass, when he returned, having received the kingdom, and he said, that those servants should be called, to whom he had given the money, in order that he might know what each one had gained by their merchandise. And the first came, saying, Lord, thy pound has gained ten pounds. And he said to him, Well done, thou good servant: because thou hast been faithful in the least, have thou authority over ten cities. And the second one came, saying, Lord, thy pound has gained five pounds. And he also said to him, Be thou over five cities. And the other one came, saying, Lord, behold, thy pound, which I had laid away in a napkin: for I feared thee, because thou art an austere man: thou takest up that which thou hadst not laid down, and thou reapest that which thou hast not sown. And he says to him, Out of thine own mouth I will judge thee, thou wicked servant. Didst thou know that I am an austere man, taking up what I have not laid down, and reaping what I have not sown? Wherefore indeed didst thou not put my money in the bank? and having come I would have received the same with the product. And he said to the bystanders, Take the pound from him, and give it to the one having ten pounds. And they said to him, Lord, he has ten pounds. I say unto you, that to every one having it shall be given; and from every one not having, it shall be taken away even that which he hath. Moreover bring these my enemies, not wishing me to rule over them, hither, and slay them before me.

For the kingdom of the heavens is like unto a landlord man, who went out early in the morning to hire laborers for his vineyard. And having agreed with the laborers for a denarion per day, sent them into his vineyard. And having gone out about the third hour, he saw others standing idle in the forum: read more.
and he said to them, Go ye also into the vineyard, and whatsoever is right I will give you. And they departed. Again having gone out about the sixth and ninth hours, he did likewise. And about the eleventh hour having gone out, he found others standing; and says to them, Why stand ye here idle all the day? They say to him, Because no one hired us. He says to them, Go ye also into the vineyard. And it being evening, the lord of the vineyard says to his steward, Call the laborers, and give them their hire, beginning from the last even unto the first. And those having come about the eleventh hour, received each man a denarion. But the first having come supposed that they shall receive more; and themselves also received each one a denarion. But receiving it, they murmured against the landlord, saying, These labored one hour, and thou hast made them equal unto us, who bore the burden of the day and the heat. But he responding said to one of them, Comrade, I do thee no wrong; didst thou not agree with me for a denarion? Take thine own, and go. I wish to give unto this last one, even as unto thee. Is it not lawful for me to do as I wish with mine own? Is thine eye evil, because I am good? So the last shall be first, and first last.

He put forth another parable to them, saying, The kingdom of the heavens is like unto a man sowing good seed in his field. And while the men slept, an enemy came, and sowed tares in the midst of the wheat, and departed. And when the blades sprang up, and produced fruit, then the tares were also made manifest. read more.
And the servants of the landlord having come to him said, Sir, did you not sow good seed in your field? whence then hath it tares? And he said to them, A hostile man did this. And the servants say to him, Then do you wish that we, having gone, may gather them? And he says, No; lest gathering the tares together you may at the same time along with them root up the wheat. Let both grow together till the harvest: and at the time of the harvest, I will say to the reapers, First gather the tares, and bind them in bundles, in order to burn them: and gather the wheat into my barn. And He submitted another parable to them, saying; The kingdom of the heavens is like unto a grain of mustard seed, which, a man having taken, sowed in his field; which indeed is the smallest of all seeds; and when it grows up, is the greatest of herbs, and becomes a tree, so that the birds of heaven indeed lodge in its branches. And he spake another parable unto them; The kingdom of the heavens is like unto the leaven, which a woman took, and hid in three measures of meal, until the whole was leavened. Jesus spoke all of these things to the multitudes in parables; and without a parable He was not speaking to them: in order that the word spoken by Isaiah, the prophet, saying, I will open my mouth in parables: I will make known the things which have been hidden from the foundation. Then leaving the multitudes, He came into the house: and His disciples came to Him saying; Explain to us the parable of the tares of the field. And He responding said, The one sowing the good seed is the Son of man; and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the wicked one, and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels. Then as the tares are gathered and burnt up with fire; so it will be in the end of the age. The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity, and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth. Then the righteous will shine as the sun in the kingdom of their Father. But let the one having ears, hear. The kingdom of the heavens is like unto a treasure having been hidden in a field; which a man having found, concealed; and from his joy he goes and sells all things so many as he has, and buys that field. Again, the kingdom of the heavens is like unto a man seeking beautiful pearls: and having found one pearl of great price, having gone away he sold all things, so many as he had, and bought it. Again, the kingdom of the heavens is like unto a net cast into the sea, and gathering of every kind; which, when it was filled, drawing up on the shore, and sitting down, they gathered the good into baskets, and threw the bad away. So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous, and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth. Do you understand all these things? They say to Him, Yea. And He said to them, Therefore every scribe having been discipled into the kingdom of the heavens is like unto a man who is a landlord, who bringeth out of his treasure things both new and old.

Therefore the kingdom of the heavens is like unto a kingly man, who wished to make a reckoning with his servants. And he beginning to reckon, one was brought to him owing him myriads of talents. And he not having wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all things so many as he had, and payment to be made. read more.
Then that servant falling down, continued to worship him, saying, Be patient with me, and I will pay you all. The lord of that servant, being moved with compassion, sent him away, and forgave him the debt. And that servant having gone out, found one of his fellow-servants, who owed him one hundred denaria: seized him, throttled him, saying, Pay me what you owe me. Then his fellow-servant falling down, continued to intreat him, saying, Be patient with me and I will pay thee. And he was not willing: but having gone away he cast him into prison, until he could pay that which was owing. Then his fellow-servants seeing those things which had taken place, were grieved exceedingly, and coming related to their lord all the things which transpired. Then his lord calling him says to him, Thou wicked servant, I forgave thee all that debt, since thou didst intreat me: did it not behoove thee also to have mercy on thy fellow-servant, as I had mercy on thee? And his lord being angry delivered him to the tormenters, until he should pay all that was due him. Thus my Heavenly Father will also do unto you, if you do not forgive each one his brother from your hearts.

And a certain one of those sitting together, hearing these things, said to Him, Happy is he whosoever eateth bread in the kingdom of God. And He said to him, A certain man made a great supper, and invited many; and at the hour, of the supper he sent his servants to say to those who were invited, Come; because they are now ready. read more.
And they all of one consent began to make excuse. The first said to him, I have bought a farm, and I have need having gone to see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove the same: I intreat thee have me excused. Another said, I have married a wife, and on this account I am not able to come. And the servant coming, announced these things to his lord. Then the land-lord being angry said to his servant, Go out quickly into the streets and lanes of the city, and lead in hither the poor and maimed and blind and lame. And the servant said, Lord, it is done as thou didst command, and yet there is room. And the lord said to the servant, Go out into the roads and hedges, and compel them to come in, in order that my house may be filled: for I say unto you, that no one of these men who have been invited shall taste of my supper.

Blessed are the poor in spirit: because the kingdom of the heavens is theirs.

Simon Peter, the servant of God and apostle of Jesus Christ, to those receiving like precious faith with us in the righteousness of our God and our Saviour Jesus Christ. Grace to you and peace be multiplied in the perfect knowledge of Jesus Christ, our Lord. As His divine power having given unto us all things which appertain to life and godliness, through the perfect knowledge of the one having called us to his own glory and virtue: read more.
through which precious and greatest promises have been given unto us; that through these you may be partakers of the divine nature, escaping the corruption that is in the world through lust. And in harmony with this same thing also, add to your faith heroism; and to heroism, knowledge; and to knowledge holiness; and to holiness patience; and patience, godliness; and to godliness brotherly kindness; and to brotherly kindness divine love. For these things, being in you and overflowing, render you neither barren nor unfruitful in the perfect knowledge of our Lord Jesus Christ; for he unto whom these things are not present is blind, not seeing afar off, having received the forgetfulness of his purgation from his old sins. Therefore, brethren, be the more diligent to make your calling and election sure: for doing these things you can never fall. For in this way an entrance will be administered unto you abundantly into the eternal kingdom of our Lord and Saviour Jesus Christ.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of my Father who is in the heavens.

And He lifting up His eyes to His disciples, said, Blessed are ye poor: because the kingdom of God is yours.

But when the Son of min may come in His glory, and all His angels with Him, then will He sit upon the throne of His glory: and all nations shall be gathered before Him: and He will separate them from one another, as a shepherd separates the sheep from the goats: and He will place the sheep on His right, and the goats on His left. read more.
Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world. For I was hungry, and you gave me to eat: I was thirsty, and you gave me drink: I was a stranger, and you took me in; was naked, and ye clothed me: was sick, and ye visited me: was in prison, and ye came unto me. Then the righteous will respond to Him, saying; Lord, when saw we thee then hungry, and fed thee? or thirsty, and gave thee drink? And when saw we thee then a stranger, and took thee in? or naked, and clothed thee? But when saw we thee sick, or in prison, and came unto thee? And the King responding will say unto them, Truly I say unto you, Inasmuch as ye did these things to one of the least of these my brethren, you did them unto me. Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. For I was hungry, and you gave me nothing to eat: I was thirsty, and you gave me nothing to drink: I was a stranger and you took me not in; was naked, and you clothed me not; was sick, and in prison, and you visited me not. Then will they also respond, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee? Then will He respond to them, saying, Truly I say unto you, Inasmuch as you did not these things to one of the least of these, you did them not unto me. And these shall go away into eternal punishment: and the righteous into eternal life.

but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom.

and saying, That the time is fulfilled: the kingdom of God is at hand: repent, and believe the gospel.

And Jesus sent out the twelve, commanding them, Go not in the way of the Gentiles, and enter not into a city of the Samaritans. But go ye rather to the lost sheep of the house of Israel. And going, preach, saying, That the kingdom of the heavens is at hand.

For the kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Ghost.

For the kingdom of God is not in word, but in power.

In those days comes John the Baptist, preaching in the wilderness of Judea, saying, Repent ye, for the kingdom of the heavens is at hand.

For the kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Ghost.

For the kingdom of God is not in word, but in power.

Pilate responded, Whether am I a Jew? thine own nation and the chief priests delivered thee to me: what hast thou done? Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.

And Jesus said to His disciples, Truly I say unto you, that a rich man will hardly enter into the kingdom of the heavens. And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God. And the disciples hearing, were astonished exceedingly, saying, Who then is able to be saved? read more.
And Jesus looking on them said; With men this is impossible; but all things are possible with God.

And Jesus looking around, says to His disciples; How hardly shall those having riches enter into the kingdom of God! And the disciples were astonished at His words, and Jesus again responding, says to them, Children, how difficult it is to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God. read more.
And they were astonished exceedingly, saying to one another, And who is able to be saved? And Jesus looking upon them says, With men it is impossible, but not with God: for all things are possible with God.

Jesus seeing him said, How hardly will those having riches enter into the kingdom of God! For it is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God. And those hearing said, And who is able to be saved? read more.
And He said, Those things which are impossible with men are possible with God.

And a dispute came in among them, as to which one of them might be the greater. And Jesus seeing the dispute of their heart, taking a little child, He placed it by Himself, and said to them, Whosoever may receive this little child in my name receives me; and whosoever may receive me receives him that sent me. For he who is least among you all, the same shall be great.

Indeed the Son of man goes, according to that which has been appointed: but woe to that man by whom He is betrayed! And they began to inquire among themselves, who then of them is the one of them about to do this. And there was a contention among them, which one of them seems to be the greater, read more.
And He said to them, The kings of the Gentiles domineer over them; and those exercising authority over them are called Benefactors. But you are not thus: but let the greater among you be as the younger; and the leader as the waiter. For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter.

Therefore if any one may break one of the least of these commandments, and so teach the people, he shall be called the least in the kingdom of the heavens: but whosoever may do and teach them, the same shall be called great in the kingdom of the heavens.

At that hour the disciples came to Jesus, saying, Then which one is the greater in the kingdom of the heavens? And Jesus calling a little child to Him, placed it in the midst of them, and said, Truly I say unto you, unless you may be converted, and become as little children, you can not enter into the kingdom of the heavens. read more.
Therefore whosoever shall humble himself as this little child, the same is the greater in the kingdom of the heavens;

Indeed the Son of man goes, according to that which has been appointed: but woe to that man by whom He is betrayed! And they began to inquire among themselves, who then of them is the one of them about to do this. And there was a contention among them, which one of them seems to be the greater, read more.
And He said to them, The kings of the Gentiles domineer over them; and those exercising authority over them are called Benefactors. But you are not thus: but let the greater among you be as the younger; and the leader as the waiter. For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter.

Therefore if any one may break one of the least of these commandments, and so teach the people, he shall be called the least in the kingdom of the heavens: but whosoever may do and teach them, the same shall be called great in the kingdom of the heavens.

And He came into Capernaum.And He being in the house asked them, What were you disputing about to one another in the way? And they were silent: for they were disputing to one another in the way, who was the greater. And sitting down, He called the twelve; and says to them, If any one wishes to be first, he shall be last of all, and servant of all.

I say unto you, among those having been born of women no prophet is greater than John the Baptist; nevertheless the least in the kingdom of God is greater than he.

Truly I say unto you, Among those having been born of women there has not risen a greater than John the Baptist: nevertheless the least in the kingdom of the heavens is greater than he.

But I say this, brethren, that flesh and blood are not able to inherit the kingdom of God; neither does corruption inherit incorruption.

The law and the prophets were until John: from that time the kingdom of God is preached, and every one presses into it. And it is easier that heaven and earth pass away, than one tittle fall from the law.

Then being interrogated by the Pharisees, when the kingdom of God is coming, He responded to them and said, The kingdom of God comes not with observation: neither will they say; Lo, here! or, there! for behold, the kingdom of God is among you.

And certain ones speaking concerning the temple, that it was ornamented with beautiful stones and offerings, He said, These things which you see, the days will come, in which stone will not be left upon stone, which shall not be thrown down. And they asked Him, saying, Teacher, when then shall these things be? and what shall be the sign when these things may be about to come to pass? read more.
And He said, See that you are not deceived. For many will come in my name, saying, I am He; and The time is at hand: go ye not after them. And when ye may hear of wars and commotions, be not affrighted: for it behooveth these things first to take place; but the end is not immediately. Then He said to them, Nation shall rise up against nation, and kingdom against kingdom: and there shall be great earthquakes, famines and pestilences in divers places; and there shall be great terrors and signs from heaven. And before all of these things, they will lay their hands on you, and persecute you, delivering you into their synagogues and prisons, led before kings and governors on account of my name. And it shall come to pass to you for a testimony. Place it in your hearts, not to premeditate your defense: for I will give to you mouth and wisdom, which all who are opposed to you will not be able to gainsay nor resist. And you shall be delivered up also by your parents, and brothers, and relatives, and friends; and they will kill some of you. And you shall be hated by all, on account of my name: and not a hair from your head shall perish. In your patience gain your souls. And when you may see Jerusalem shut up by the armies, then know that her desolation is nigh. Then let those in Judea fly to the mountains; and let those in the midst of it depart out; and let not those in the country come into it. Because these are the days of vengeance, to fill up all things which have been written. But alas to those in gestation and nursing in those days! For there shall be great distress upon the earth, and wrath to this people. And they shall fall by the edge of the sword, and be led captive into all nations: and Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles may be fulfilled. And there will be signs in the sun and in the moon and in the stars; and commotion of the nations of the earth in their perplexity, the sea and the wave roaring; the souls of men failing from fear, and expectation of those things coming upon the world: for the powers of the heavens will be shaken. And then they will see the Son of man coming in a cloud with power and great glory. And these things beginning to take place, straighten up, and lift up your heads; because your redemption is nigh. And He spoke a parable to them: Behold the fig-tree, and all the trees: when they may already put forth, seeing, know for yourselves that summer is nigh. So you also, when you see these things take place, know that the kingdom of God is nigh. Truly I say unto you, that this race may not pass away, until all these things shall be fulfilled.