54 Bible Verses about Offspring

And Jehovah appeareth unto Abram, and saith, 'To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him.

for the whole of the land which thou are seeing, to thee I give it, and to thy seed -- to the age. And I have set thy seed as dust of the earth, so that, if one is able to number the dust of the earth, even thy seed is numbered;

all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it is before Jehovah, to thee and to thy seed with thee.'

and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.'

And known among nations hath been their seed, And their offspring in the midst of the peoples, All their beholders acknowledge them, For they are a seed Jehovah hath blessed.

Lo, an inheritance of Jehovah are sons, A reward is the fruit of the womb. As arrows in the hand of a mighty one, So are the sons of the young men. O the happiness of the man Who hath filled his quiver with them, They are not ashamed, For they speak with enemies in the gate!

and Sarah saith, 'God hath made laughter for me; every one who is hearing laugheth for me.' She saith also, 'Who hath said to Abraham, Sarah hath suckled sons, that I have born a son for his old age?'

Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman -- nor among your cattle;

And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit, and spake out with a loud voice, and said, 'Blessed art thou among women, and blessed is the fruit of thy womb; and whence is this to me, that the mother of my Lord might come unto me?read more.
for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb; and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.'

and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed.

that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies; and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.'

'When thy days are full, and thou hast lain with thy fathers, then I have raised up thy seed after thee which goeth out from thy bowels, and have established his kingdom; He doth build a house for My Name, and I have established the throne of his kingdom unto the age.

and it hath come to pass, when thy days have been fulfilled to go with thy fathers, that I have raised up thy seed after thee, who is of thy sons, and I have established his kingdom, he doth build for Me a house, and I have established his throne unto the age;

And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways. To give knowledge of salvation to His people In remission of their sins, Through the tender mercies of our God, In which the rising from on high did look upon us,read more.
To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.'

And Abram saith, 'Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.' And Abram saith, 'Lo, to me Thou hast not given seed, and lo, a domestic doth heir me.'

'And a man who lieth with his aunt, the nakedness of his uncle he hath uncovered; their sin they bear; childless they die.

His sons are fatherless, and his wife a widow.

Thus said Jehovah: Write ye this man childless, A man -- he doth not prosper in his days, For none of his seed doth prosper, Sitting on the throne of David, And ruling again in Judah!

'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother; and it hath been, the first-born which she beareth doth rise for the name of his dead brother, and his name is not wiped away out of Israel.

and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'

'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.

By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;

And Jehovah hath looked after Sarah as He hath said, and Jehovah doth to Sarah as He hath spoken; and Sarah conceiveth, and beareth a son to Abraham, to his old age, at the appointed time that God hath spoken of with him;

And Isaac maketh entreaty to Jehovah before his wife, for she is barren: and Jehovah is entreated of him, and Rebekah his wife conceiveth,

And there is a certain man of Zorah, of the family of the Danite, and his name is Manoah, his wife is barren, and hath not borne; and a messenger of Jehovah appeareth unto the woman, and saith unto her, 'Lo, I pray thee, thou art barren, and hast not borne; when thou hast conceived, then thou hast borne a son.

And there appeared to him a messenger of the Lord standing on the right side of the altar of the perfume, and Zacharias, having seen, was troubled, and fear fell on him; and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,

Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;' and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb, and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,read more.
and having been fully persuaded that what He hath promised He is able also to do:

And Jehovah speaketh unto Moses, saying, Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it is Mine.'

'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, as He hath sworn to thee and to thy fathers, and hath given it to thee, that thou hast caused every one opening a womb to pass over to Jehovah, and every firstling -- the increase of beasts which thou hast: the males are Jehovah's. And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom it, then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom.read more.
And it hath been, when thy son asketh thee hereafter, saying, What is this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants; yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who are males, and every first-born of my sons I ransom; and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.'

All opening a womb are Mine, and every firstling of thy cattle born a male, ox or sheep; and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty.

And Jehovah speaketh unto Moses, saying, 'And I, lo, I have taken the Levites from the midst of the sons of Israel instead of every first-born opening a womb among the sons of Israel, and the Levites have been Mine; for Mine is every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I am Jehovah.'

and afterwards do the Levites come in to serve the tent of meeting, and thou hast cleansed them, and hast waved them -- a wave-offering. For they are certainly given to Me out of the midst of the sons of Israel, instead of him who openeth any womb -- the first-born of all -- from the sons of Israel I have taken them to Myself; for Mine is every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself;read more.
and I take the Levites instead of every first-born among the sons of Israel:

And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord, as it hath been written in the Law of the Lord, -- 'Every male opening a womb shall be called holy to the Lord,' and to give a sacrifice, according to that said in the Law of the Lord, 'A pair of turtle-doves, or two young pigeons.'

Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me, and doing kindness to thousands, of those loving Me and keeping My commands.

thou dost not bow thyself to them nor serve them, for I Jehovah thy God am a zealous God, charging iniquity of fathers on children, and on a third generation, and on a fourth, to those hating Me; and doing kindness to thousands, to those loving Me, and to those keeping My commands.

And those who are left of you -- they consume away in their iniquity, in the lands of your enemies; and also in the iniquities of their fathers, with them they consume away.

A grief -- a despised broken thing -- is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not? Earth, earth, earth, hear a word of Jehovah, Thus said Jehovah: Write ye this man childless, A man -- he doth not prosper in his days, For none of his seed doth prosper, Sitting on the throne of David, And ruling again in Judah!

All their evil is in Gilgal, Surely there I have hated them, Because of the evil of their doings, Out of My house I do drive them, I add not to love them, all their heads are apostates. Ephraim hath been smitten, Their root hath dried up, fruit they yield not, Yea, though they bring forth, I have put to death the desired of their womb. Reject them doth my God, Because they have not hearkened to Him, And they are wanderers among nations!

This is the portion of wicked man with God, And the inheritance of terrible ones From the Mighty they receive. If his sons multiply -- for them is a sword. And his offspring are not satisfied with bread.

For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.

Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers. Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world with cities. And I have risen up against them, (The affirmation of Jehovah of Hosts,) And have cut off, in reference to Babylon, Name and remnant, and continuator and successor, The affirmation of Jehovah.

He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings -- to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.read more.
'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;

and if ye are of Christ then of Abraham ye are seed, and according to promise -- heirs.

Jesus, therefore, said unto the Jews who believed in him, 'If ye may remain in my word, truly my disciples ye are, and ye shall know the truth, and the truth shall make you free.' They answered him, 'Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say -- Ye shall become free?'read more.
Jesus answered them, 'Verily, verily, I say to you -- Every one who is committing sin, is a servant of the sin, and the servant doth not remain in the house -- to the age, the son doth remain -- to the age; if then the son may make you free, in reality ye shall be free. 'I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you; I -- that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father -- ye do.' They answered and said to him, 'Our father is Abraham;' Jesus saith to them, 'If children of Abraham ye were, the works of Abraham ye were doing; and now, ye seek to kill me -- a man who hath spoken to you the truth I heard from God; this Abraham did not; ye do the works of your father.' They said, therefore, to him, 'We of whoredom have not been born; one Father we have -- God;'

For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless; for the law doth work wrath; for where law is not, neither is transgression.read more.
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel; nor because they are seed of Abraham are all children, but -- 'in Isaac shall a seed be called to thee;' that is, the children of the flesh -- these are not children of God; but the children of the promise are reckoned for seed;

being begotten again, not out of seed corruptible, but incorruptible, through a word of God -- living and remaining -- to the age;

Jesus answered and said to him, 'Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;' Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?' Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;read more.
that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit. 'Thou mayest not wonder that I said to thee, It behoveth you to be born from above; the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'

every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.

and the dragon was angry against the woman, and went away to make war with the rest of her seed, those keeping the commands of God, and having the testimony of Jesus Christ.