59 Bible Verses about Salvation, Nature Of

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,

we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.

but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

for we have known that all the creation doth groan together, and doth travail in pain together till now. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body; for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law, that those under law he may redeem, that the adoption of sons we may receive; and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'read more.
so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

By David. -- An Instruction. O the happiness of him whose transgression is forgiven, Whose sin is covered. O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.

for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

For our citizenship is in the heavens, whence also a Saviour we await -- the Lord Jesus Christ -- who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

Then, therefore, ye are no more strangers and foreigners, but fellow-citizens of the saints, and of the household of God,

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, the things above mind ye, not the things upon the earth,

But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers, to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect, and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!

and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.

Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,

he who is overcoming shall inherit all things, and I will be to him -- a God, and he shall be to me -- the son,

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ, for he is our peace, who did make both one, and the middle wall of the enclosure did break down, the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,read more.
and might reconcile both in one body to God through the cross, having slain the enmity in it, and having come, he did proclaim good news -- peace to you -- the far-off and the nigh,

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us.

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and to him who is working, the reward is not reckoned of grace, but of debt; and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:read more.
even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 'Happy they whose lawless acts were forgiven, and whose sins were covered; happy the man to whom the Lord may not reckon sin.' Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him, not having my righteousness, which is of law, but that which is through faith of Christ -- the righteousness that is of God by the faith,

henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.

By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

so that if any one is in Christ -- he is a new creature; the old things did pass away, lo, become new have the all things.

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world; for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

Near is He who is justifying me, Who doth contend with me? We stand together, who is mine opponent? Let him come nigh unto me.

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us. Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?read more.
(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,') but in all these we more than conquer, through him who loved us; for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.

in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

Grace to you, and peace from God the Father, and our Lord Jesus Christ, who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

for sin over you shall not have lordship, for ye are not under law, but under grace.

I find, then, the law, that when I desire to do what is right, with me the evil is present, for I delight in the law of God according to the inward man, and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.read more.
A wretched man I am! who shall deliver me out of the body of this death? I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

To the Overseer. -- A Psalm of David, in the coming in unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions. Thoroughly wash me from mine iniquity, And from my sin cleanse me,

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, which way he did initiate for us -- new and living, through the vail, that is, his flesh -- and a high priest over the house of God,read more.
may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

Jesus answered and said to him, 'Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;' Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?' Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;read more.
that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit. 'Thou mayest not wonder that I said to thee, It behoveth you to be born from above;

having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

being begotten again, not out of seed corruptible, but incorruptible, through a word of God -- living and remaining -- to the age;

every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.

and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness, and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing; and I testify again to every man circumcised, that he is a debtor to do the whole law; ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;read more.
for we by the Spirit, by faith, a hope of righteousness do wait for, for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working. Ye were running well; who did hinder you -- not to obey the truth? the obedience is not of him who is calling you! a little leaven the whole lump doth leaven; I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be. And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away; O that even they would cut themselves off who are unsettling you! For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another, for all the law in one word is fulfilled -- in this: 'Thou shalt love thy neighbour as thyself;' and if one another ye do bite and devour, see -- that ye may not by one another be consumed. And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete; for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do; and if by the Spirit ye are led, ye are not under law. And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit. And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, meekness, temperance: against such there is no law; and those who are Christ's, the flesh did crucify with the affections, and the desires; if we may live in the Spirit, in the Spirit also we may walk;