22 Bible Verses about Uncharitableness
Most Relevant Verses
For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,
Causing men to sin in word, And for a reprover in the gate lay a snare, And turn aside into emptiness the righteous.
or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?
and Nathanael said to him, 'Out of Nazareth is any good thing able to be?' Philip said to him, 'Come and see.'
And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
'Judge not, that ye may not be judged, for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you. And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?read more.
or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.
'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released. 'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.' And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?read more.
A disciple is not above his teacher, but every one perfected shall be as his teacher. And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye.
and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'
Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
And him who is weak in the faith receive ye -- not to determinations of reasonings; one doth believe that he may eat all things -- and he who is weak doth eat herbs; let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.read more.
Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand. One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured. He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God. For none of us to himself doth live, and none to himself doth die; for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's; for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord. And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;' so, then, each of us concerning himself shall give reckoning to God; no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence. I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge, for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord: so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.
If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing; and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.read more.
The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil, rejoiceth not over the unrighteousness, and rejoiceth with the truth;
Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
'Judge not, that ye may not be judged, for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you. And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?read more.
or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?
Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?
And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.'
'And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing, and having called near one of the young men, he was inquiring what these things might be, and he said to him -- Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back.read more.
'And he was angry, and would not go in, therefore his father, having come forth, was entreating him; and he answering said to the father, Lo, so many years I do serve thee, and never thy command did I transgress, and to me thou didst never give a kid, that with my friends I might make merry; but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf. 'And he said to him, Child, thou art always with me, and all my things are thine; but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.'
sufficient to such a one is this punishment, that is by the more part, so that, on the contrary, it is rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up; wherefore, I call upon you to confirm love to him,read more.
for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient. And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven it, because of you -- in the person of Christ -- I forgive it, that we may not be over-reached by the Adversary, for of his devices we are not ignorant.
And Eli saith unto her, 'Until when are thou drunken? turn aside thy wine from thee.' And Hannah answereth and saith, 'No, my lord, A woman sharply pained in spirit I am, and wine and strong drink I have not drunk, and I pour out my soul before Jehovah; put not thy handmaid before a daughter of worthlessness, for from the abundance of my meditation, and of my provocation, I have spoken hitherto.'read more.
And Eli answereth and saith, 'Go in peace, and the God of Israel doth give thy petition which thou hast asked of Him.'
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?
all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;
Religion » Inconsistency in religious life general marks of » Uncharitableness
And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?
all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
And much cattle hath been to the sons of Reuben and to the sons of Gad, very many; and they see the land of Jazer, and the land of Gilead, and lo, the place is a place for cattle; and the sons of Gad, and the sons of Reuben, come in and speak unto Moses, and unto Eleazar the priest, and unto the princes of the company, saying: Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon -- read more.
the land which Jehovah hath smitten before the company of Israel, is a land for cattle, and thy servants have cattle.' And they say, 'If we have found grace in thine eyes, let this land be given to thy servants for a possession; cause us not to pass over the Jordan.' And Moses saith to the sons of Gad and to the sons of Reuben, 'Do your brethren go in to the battle, and ye -- do ye sit here? and why discourage ye the heart of the sons of Israel from passing over unto the land which Jehovah hath given to them? 'Thus did your fathers in my sending them from Kadesh-Barnea to see the land; and they go up unto the valley of Eshcol, and see the land, and discourage the heart of the sons of Israel so as not to go in unto the land which Jehovah hath given to them; and the anger of Jehovah burneth in that day, and He sweareth, saying, They do not see -- the men who are coming up out of Egypt from a son of twenty years and upward -- the ground which I have sworn to Abraham, to Isaac, and to Jacob, for they have not been fully after Me; save Caleb son of Jephunneh the Kenezite, and Joshua son of Nun, for they have been fully after Jehovah; and the anger of Jehovah burneth against Israel, and He causeth them to wander in the wilderness forty years, until the consumption of all the generation which is doing the evil thing in the eyes of Jehovah. And lo, ye have risen in the stead of your fathers, an increase of men -- sinners, to add yet to the fury of the anger of Jehovah toward Israel; when ye turn back from after Him, then He hath added yet to leave him in the wilderness, and ye have done corruptly to all this people.' And they come nigh unto him, and say, 'Folds for the flock we build for our cattle here, and cities for our infants; and we -- we are armed hasting before the sons of Israel till that we have brought them in unto their place; and our infants have dwelt in the cities of defence because of the inhabitants of the land; we do not turn back unto our houses till the sons of Israel have inherited each his inheritance, for we do not inherit with them beyond the Jordan and yonder, for our inheritance hath come unto us beyond the Jordan at the sun -rising.' And Moses saith unto them, 'If ye do this thing: if ye are armed before Jehovah for battle, and every armed one of you hath passed over the Jordan before Jehovah, till his dispossessing His enemies from before Him, and the land hath been subdued before Jehovah -- then afterwards ye do turn back, and have been acquitted by Jehovah, and by Israel; and this land hath been to you for a possession before Jehovah. 'And if ye do not so, lo, ye have sinned against Jehovah, and know ye your sin, that it doth find you; build for yourselves cities for your infants, and folds for your flock, and that which is going out from your mouth do ye.' And the sons of Gad and the sons of Reuben speak unto Moses, saying, 'Thy servants do as my lord is commanding; our infants, our wives, our cattle, and all our beasts, are there in cities of Gilead, and thy servants pass over, every armed one of the host, before Jehovah, to battle, as my lord is saying.' And Moses commandeth concerning them Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel; and Moses saith unto them, 'If the sons of Gad and the sons of Reuben pass over with you the Jordan, every one armed for battle, before Jehovah, and the land hath been subdued before you, then ye have given to them the land of Gilead for a possession; and if they do not pass over armed with you, then they have possessions in your midst in the land of Canaan.' And the sons of Gad and the sons of Reuben answer, saying, 'That which Jehovah hath spoken unto thy servants -- so we do; we -- we pass over armed before Jehovah to the land of Canaan, and with us is the possession of our inheritance beyond the Jordan.' And Moses giveth to them, to the sons of Gad, and to the sons of Reuben, and to the half of the tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorite, and the kingdom of Og king of Bashan, the land by its cities, in the borders, the cities of the land round about.
And the sons of Israel hear, saying, 'Lo, the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, have built the altar over-against the land of Canaan, on the districts of the Jordan, at the passage of the sons of Israel.' And the sons of Israel hear, and all the company of the sons of Israel is assembled at Shiloh, to go up against them to war; and the sons of Israel send unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh -- unto the land of Gilead -- Phinehas son of Eleazar the priest, read more.
and ten princes with him, one prince, one prince, for a house of a father, for all the tribes of Israel, and each of them a head of a house of their fathers, for the thousands of Israel. And they come in unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh, unto the land of Gilead, and speak with them, saying, Thus said all the company of Jehovah, What is this trespass which ye have trespassed against the God of Israel, to turn back to-day from after Jehovah, by your building for you an altar, for your rebelling to-day against Jehovah? Is the iniquity of Peor little to us, from which we have not been cleansed till this day -- and the plague is in the company of Jehovah, that ye turn back to-day from after Jehovah? and it hath been -- ye rebel to-day against Jehovah -- and to-morrow against all the company of Israel He is wroth. 'And surely, if the land of your possession is unclean, pass over for you unto the land of the possession of Jehovah, where the tabernacle of Jehovah hath tabernacled, and have possession in our midst; and against Jehovah rebel not, and against us rebel not, by your building for you an altar, besides the altar of Jehovah our God. Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.' And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, answer and speak with the heads of the thousands of Israel: The God of gods -- Jehovah, the God of gods -- Jehovah, He is knowing, and Israel, he doth know, if in rebellion, and if in trespass against Jehovah (Thou dost not save us this day!) we are building for ourselves an altar to turn back from after Jehovah, and if to cause to go up on it burnt-offering and present, and if to make on it peace-offerings -- Jehovah Himself doth require it. And if not, from fear of this thing we have done it, saying, Hereafter your sons do speak to ours sons, saying, What to you and to Jehovah God of Israel? for a border hath Jehovah put between us and you, O sons of Reuben, and sons of Gad -- Jordan; ye have no portion in Jehovah -- and your sons have caused our sons to cease, not to fear Jehovah. And we say, Pray let us prepare for ourselves to build the altar -- not for burnt-offering nor for sacrifice -- but a witness it is between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah. And we say, And it hath been, when they say so unto us, and unto our generations hereafter, that we have said, See the pattern of the altar of Jehovah, which our fathers made -- not for burnt-offering nor for sacrifice -- but a witness it is between us and you. Far be it from us to rebel against Jehovah, and to turn back to-day from after Jehovah, to build an altar for burnt-offering, for present, and for sacrifice, apart from the altar of Jehovah our God, which is before His tabernacle.' And Phinehas the priest, and the princes of the company, and the heads of the thousands of Israel, who are with him, hear the words which the sons of Reuben, and the sons of Gad, and the sons of Manasseh have spoken, and it is good in their eyes. And Phinehas son of Eleazar the priest saith unto the sons of Reuben, and unto the sons of Gad, and unto the sons of Manasseh, 'To-day we have known that Jehovah is in our midst, because ye have not committed against Jehovah this trespass -- then ye have delivered the sons of Israel out of the hand of Jehovah.'
Uncharitableness » Instances of » Eliphaz toward job
And it cometh to pass after Jehovah's speaking these words unto Job, that Jehovah saith unto Eliphaz the Temanite, 'Burned hath Mine anger against thee, and against thy two friends, because ye have not spoken concerning Me rightly, like My servant Job. And now, take to you seven bullocks and seven rams, and go ye unto My servant Job, and ye have caused a burnt-offering to ascend for you; and Job My servant doth pray for you, for surely his face I accept, so as not to do with you folly, because ye have not spoken concerning Me rightly, like My servant Job.
Uncharitableness » Instances of » Zophar toward job
And Zophar the Naamathite answereth and saith: -- Is a multitude of words not answered? And is a man of lips justified? Thy devices make men keep silent, Thou scornest, and none is causing blushing! read more.
And thou sayest, 'Pure is my discourse, And clean I have been in Thine eyes.' And yet, O that God had spoken! And doth open His lips with thee. And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, Some of thine iniquity.
Uncharitableness » Instances of » Of eli toward hannah
And Eli saith unto her, 'Until when are thou drunken? turn aside thy wine from thee.' And Hannah answereth and saith, 'No, my lord, A woman sharply pained in spirit I am, and wine and strong drink I have not drunk, and I pour out my soul before Jehovah; put not thy handmaid before a daughter of worthlessness, for from the abundance of my meditation, and of my provocation, I have spoken hitherto.' read more.
And Eli answereth and saith, 'Go in peace, and the God of Israel doth give thy petition which thou hast asked of Him.'
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
And they say unto Moses, 'Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us -- to bring us out from Egypt? Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?'
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
And Eliab, his eldest brother, heareth when he speaketh unto the men, and the anger of Eliab burneth against David, and he saith, 'Why is this -- thou hast come down! and to whom hast thou left those few sheep in the wilderness? I have known thy pride, and the evil of thy heart -- for, to see the battle thou hast come down.'
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
And the heads of the Bene-Ammon say unto Hanun their lord, 'Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?'
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
crying out, 'Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
and Nathanael said to him, 'Out of Nazareth is any good thing able to be?' Philip said to him, 'Come and see.'
Uncharitableness » Instances of » The israelites » Toward moses » Charges
and say unto them, 'Jehovah look upon you, and judge, because ye have caused our fragrance to stink in the eyes of Pharaoh, and in the eyes of his servants -- to give a sword into their hand to slay us.'
