33 Bible Verses about Wages

But He answered them, "You [men] give them something to eat." And they replied, "Should we go and buy a supply of bread to give them to eat?" [Note: The amount mentioned here indicates that it was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

Philip answered Him, "Not even two hundred coins' worth of bread would be enough to feed them if everyone ate only a little bit." [Note: The amount here indicated was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this].

"Why was this perfume not sold for a large sum of money [Note: The amount here was equivalent to three hundred days of a farm laborer's pay, or over $20,000 in 1994] and [then] the money given to poor people?"

Look, the wages you have fraudulently refused to pay the workers who mowed your fields are crying out [against you]. And the cries of these harvest hands have reached the ears of the Lord of [heavenly] armies [i.e., Almighty God].

When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament]. He went out about nine o'clock in the morning and saw other unemployed laborers standing [around] in the open shopping market. He said to them, 'You men also go and work in my vineyard, and I will pay you whatever is right.' So, they went to work.

You masters should treat your slaves in a just and fair way, knowing that you also have a Master [who] is in heaven.

For even when we were with you, we gave you this order: If any person does not [want to] work, he should not [get to] eat. For we hear that some of you are living in idleness, refusing to work, but [instead] are just being busybodies. Now we command and urge such people, in [the fellowship of] the Lord Jesus Christ, that they work quietly and earn their own living.

Render your service wholeheartedly, as you would to the Lord, and not [just] to people, knowing that whatever good deed a person does, he will be rewarded for it from the Lord, whether he is a slave or a free person.

In whatever you do, work wholeheartedly, as though it were for the Lord and not [just] for people,

Some soldiers on duty also asked him, "And what must we do [i.e., to demonstrate our repentance]?" And he answered them, "Do not force people to give you money or accuse them falsely, and be content with your pay."

And I heard what sounded like a voice coming from among the four living beings, saying, "A quart [measure] of wheat sells for a day's pay [Note: This amount would be $60-$84 in 1994, based on one day of a farm laborer's wages. See Matt. 20:2]; three quart measures of barley sell for a day's pay; but do not damage the [olive] oil and wine [i.e., the orchards and vineyards].

Then Judas, who had betrayed Him [to the Jewish leaders], when he saw that Jesus had been condemned to die, changed his mind [i.e., about betraying Him] and brought back the thirty silver coins [Note: See Matt. 26:15 for the amount of money involved] to the leading priests and [Jewish] elders, saying, "I have sinned by delivering up an innocent man to die." But they replied, "What is that to us? It is your affair!" And he threw down the thirty silver coins in the Sanctuary [i.e., probably the outer area of the Temple], then left and went out and hanged himself.read more.
The leading priests took the silver coins and said, "It is not permissible by the law of Moses to put this money in the Temple treasury, since it is the price [paid] for [taking] a life. So, they conferred together [and decided] to buy "The Potter's Field" with the money [Note: This was probably an abandoned field where clay had been obtained for making pottery], for use in burying people who were not from the local area. So, that field is called, "The Field of Blood" to this day. [Thus the prophecy] spoken by Jeremiah, the prophet [Note: The passage actually appears to be Zech. 11:12-13], was fulfilled which said, "And they took the thirty silver coins, the amount charged for Him on whom certain Israelites had set a price, and gave the money for 'The Potter's Field,' as the Lord directed me."

"For the kingdom of heaven is similar to a farmer who went out early one morning to hire laborers for his vineyard. When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament]. He went out about nine o'clock in the morning and saw other unemployed laborers standing [around] in the open shopping market.read more.
He said to them, 'You men also go and work in my vineyard, and I will pay you whatever is right.' So, they went to work. [Then] he went out again about noon and again at three o'clock in the afternoon and made the same offer. [Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?' They replied, 'Because no one has hired us.' He said to them, 'You men also may go to work in my vineyard.' And when evening came the owner of the vineyard said to his foreman, 'Call the workers [in] and pay them their wages, beginning with the last [one hired, then] to the first.' So, when those hired about five o'clock in the afternoon came in, each one received the usual pay for one full day's work. [See note on verse 2]. Then when those who were hired first came [to get paid], they expected to receive more money [than those hired later], but each one received the usual pay for one full day's work also. And when they received it, they complained to the farmer, saying, 'These men [you hired] last have worked only one hour and you gave them wages equal to ours when we carried the heaviest load of the day's work and [put up with] the scorching heat [all day long].' But he answered one of them, saying, 'Friend, I have not done anything wrong to you. Did you not agree with me to accept the usual pay for one full day's work? Take what belongs to you and go on your way. I want to give this last person [hired] the same wages I gave you. Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?' So, the [person who seems to be] last will be first [i.e., in importance and blessings], but the [person who seems to be] first will [end up] being last."

The elders who lead [the church] well should be considered deserving of double honor [Note: This probably refers to financial support in addition to the honor of the office], especially those who work hard at [preaching] the word and at teaching it. For the Scripture says [Deut. 25:4], "You should not put a muzzle on the ox while it tramples over the grain." And [Luke 10:7], "The worker deserves his wages."

And you should remain in that same house [i.e., the peace-loving one], eating and drinking whatever they serve you, for the worker deserves his wages. Do not move from house to house [i.e., wasting time].

Already the person who is harvesting [the crop] is being paid for his work, and is gathering a crop for never ending life, so that the one planting and the one harvesting [the crop] may rejoice together. So, the saying is true that one person plants and another harvests [the crop]. I sent you [disciples] to harvest [a crop] that you did not work on; other people have done the work and you have reaped the results of their work." [Note: This is probably an allusion to the preliminary work of preaching done by John, the Immerser, with results occurring under the preaching of the apostles].

What soldier ever served [in the army] and paid his own expenses? Who [ever] planted a grape orchard and did not get to eat some of the grapes it produced? Or, who [ever] tended a flock of goats and did not get to drink some of the milk? Do I say these things from a purely human standpoint, or does not the law of Moses also teach the same thing? For it is written in the law of Moses [Deut. 25:4], "You should not put a muzzle on an ox while it tramples over the grain." Is it the oxen that God is concerned about?read more.
Or, is He not really saying this for our sakes? Yes, it was written for us because the farmer ought to plow in hope [of planting a crop], and the harvester ought to thresh grain in hope of reaping a crop. If we have planted spiritual seeds [i.e., the Gospel message] among you, is it too much to expect to reap a material harvest from you? If other people have the right to receive a share of what you have, should we not have even more [right to it]? Yet we did not make use of this right, but instead we put up with whatever we had to so we would not become a hindrance to [the spread of] the good news [about Christ]. Do you not know that those who perform service in the Temple [are permitted to] eat food from the Temple? And those who serve at the Altar receive a share of what is sacrificed on the Altar? Even so the Lord directed that those who proclaim the good news [about Christ] should get their living from [preaching] that good news.

But the person who is taught the word [of God] should provide his teacher with what he needs.

But I have not availed myself of any of these rights. And I am not writing this so that it would be done in my case, for I would rather die than have anyone make my boast [i.e., of preaching without financial support] an empty one.

Or, did I sin by putting myself down in order to build you people up, because I preached the Gospel of God to you without taking [financial] support? I [virtually] robbed other churches by accepting [financial] support from them in order to serve you. And when I was there with you and in need, I was not a [financial] burden to anyone, for when the brothers came from Macedonia they provided me with what I lacked, so I kept myself from being a burden to you in every way and will continue to do so.

But I have everything [I need], and in abundance; I am fully supplied, having received from Epaphroditus the gifts that you sent, [which are like] a fragrant-smelling sacrifice, acceptable and very pleasing to God.

Do not be deceived; God will not be fooled. Whatever a person does with his life, he will reap [the results of it]. If he engages in things to satisfy his own sinful desires, he will be [spiritually] destroyed for such conduct, but the one who engages in things to please the Holy Spirit will receive never ending life [as a result]. And we should not become tired of doing good things, for eventually we will receive [never ending life] if we do not give up.read more.
So then, we should do the right thing toward every person whenever we have the opportunity, and especially toward people who are part of God's family [i.e., those making up "the faith"].

What benefit did you receive at that time from doing the things you are now ashamed of? For the end of such behavior is [spiritual] death. But now, since you have been freed from [the practice of] sin and have become slaves to God, the benefits you receive are a holy life [here] and never ending life in the future. For the wages for sinning is [spiritual] death, but God's free gift is never ending life in [fellowship with] Christ Jesus our Lord.

They suffer wrong themselves for doing wrong to other people. They consider it [especially] pleasurable to carry on their drunken revellings, [even] during the daytime. They become blots and blemishes [i.e., like spoiled food] in your fellowship meal, as they revel in their deceitful behavior.

Now wages are not considered a gift if the person has to work for them, but [rather] an obligation [of his employer]. But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person's faith is considered by God [as the basis] for being righteous.

So, when those hired about five o'clock in the afternoon came in, each one received the usual pay for one full day's work. [See note on verse 2]. Then when those who were hired first came [to get paid], they expected to receive more money [than those hired later], but each one received the usual pay for one full day's work also. And when they received it, they complained to the farmer,read more.
saying, 'These men [you hired] last have worked only one hour and you gave them wages equal to ours when we carried the heaviest load of the day's work and [put up with] the scorching heat [all day long].' But he answered one of them, saying, 'Friend, I have not done anything wrong to you. Did you not agree with me to accept the usual pay for one full day's work? Take what belongs to you and go on your way. I want to give this last person [hired] the same wages I gave you. Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?' So, the [person who seems to be] last will be first [i.e., in importance and blessings], but the [person who seems to be] first will [end up] being last."

Truly I tell you, whoever gives a mere drink of cold water to one of these least significant [disciples of mine] because he is a disciple, will certainly not lose his [temporal or eternal] reward."

Truly I tell you, whoever will give you [even] a cup of water to drink because you belong to Christ will certainly not lose his [temporal or eternal] reward.

If the work of anyone lasts [i.e., if his converts are judged faithful], he will receive a reward [i.e., his converts will constitute part of his reward].

For God is not [so] unjust as to forget the work you are doing and the love you have shown for Him, as you ministered to the saints [i.e., His holy people] and continue to minister [to them].