49 Bible Verses about Unity, Of God's People

But you should not assume the title 'Rabbi,' for [only] one is your teacher [i.e., Jesus Himself] and all of you are [simply] brothers. And do not call any man on earth 'father,' [i.e., in a religious sense], for the [only] one who is your Father is in heaven.

For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take "Holy Spirit" here to be "spirit," making the verse say "you did not receive the spirit of slavery"], but you received the Holy Spirit [who produces] sonship, so we can call out, "Abba", [which means] "Father." The Holy Spirit Himself bears testimony [along] with our [human] spirit that we are the children of God. And if we are [His] children, then we have an inheritance from God [i.e., blessings here and hereafter] and are fellow-sharers with Christ [of such blessings], providing we [are willing to] suffer with Him, so we can also be honored with Him [i.e., in the future life. See verses 18-25].

[and is being sent] to the saints [i.e., God's holy people] and faithful brothers in [fellowship with] Christ [who live] at Colosse. May you have unearned favor and peace from God our Father.

Every person who believes that Jesus is the Christ [i.e., God's specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.

But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth]. At one time you [Gentiles] were not a [chosen] people, but now you are God's [special] people. Once you had not received [His] mercy, but now you have received it.

He is a down payment of our inheritance, until God's own possession [i.e., His people] receives redemption. [Note: Here "redemption" refers to receiving a new body in heaven]. May this bring about praise to God's splendor.

but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body? Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers].

Now you people are the [spiritual] body of Christ and each one of you is an individual part of it.

And not just [die] for the [Jewish] nation, but also that He would assemble together into one body the children of God who were scattered [throughout the world].

For there are many parts to a single human body and all of these parts do not have the same function. In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others.

For [just] as the human body is one [unit], made up of many parts, and all the many parts make up a single body, so it is with Christ. [Note: Just as a human body is a single unit, and Christ is a single being, so the members of His body, the church, constitute one body. See verses 27-28].

For all of you are children of God through your faith in Christ Jesus [as God's only Son]. For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life]. [In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

And Christ came and preached peace to you [Gentiles], who were far away [from God], and peace to those [Jews] who were near [to Him]. For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit. So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.

From Him all [members of] the body are properly joined together by every supporting ligament, as each part contributes to the growth of the body and builds itself up through [mutual] love.

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].

And the believers of Jewish descent, who had come with Peter, were amazed [when they saw] that the gift of the Holy Spirit had [now] been poured out on the Gentiles also. For [as evidence of it] they heard them speaking in [other] languages [supernaturally] and lifting up God [in praise]. Peter then said, "Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4].

Now there are a variety of [spiritual] gifts, but [they are given by] the same Holy Spirit. And there are a variety of services, but [they are rendered to] the same Lord. And there are a variety of [Christian] activities, but the same God provides the power for everyone to do all of them [i.e., it is God who empowers every person who has a gift].read more.
But the evidence of the Holy Spirit's [power] is given to each person for the good of everyone. For one person is given the [supernatural] message of wisdom through the Holy Spirit; another person is given the [supernatural] message of knowledge by means of the same Holy Spirit. Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit. Another [is given] the ability to perform miracles; and another [is given] the ability to prophesy [supernaturally]; and another [is given] the ability to speak in different languages [supernaturally]; and still another [is given] the ability to interpret those languages [supernaturally]. Now all of these [supernatural gifts] are the work of one and the same Holy Spirit, who distributes them to each person individually as He desires.

May the favor of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.

In [harmony with] Him you people are also being constructed together into a place where God lives by His Spirit.

[These are people] who were once enlightened [by the Gospel message], who had experienced the gift from heaven [i.e., forgiveness, never ending life, etc. See Rom. 6:23], who had partaken of the Holy Spirit [See Acts 2:38],

There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers].

[This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature.

[It is being sent] to Titus, my true son, [who shares] in a common faith. [May you have] unearned favor and peace [which come] from God the Father and Christ Jesus our Savior.

We [apostles] proclaim to you [the truth about Jesus], who existed from the beginning [of time]. We have heard [Him] and seen [Him] with our [own] eyes. We looked at Him, and [even] touched Him with our hands. [See John 20:20]. [So, we proclaim that] He is the word of life [i.e., the life-giving Word]! Truly, this "Life" was made known to us and we have [actually] seen it [i.e., Him], and so we testify and proclaim to you [that He is] "the Eternal Life," who was with the Father and was made known to us [apostles]. We declare to you what we have seen and heard [concerning Christ], so that you also may share a relationship with us. And indeed, our fellowship is with the Father and with His Son Jesus Christ.

And so, since we have such deep affection for you, we were very pleased to share with you, not only the Gospel of God, but also our own lives, because you had become very dear to us.

So, the large number of believers were united in heart and soul [i.e., mind and spirit] and not one of them said that anything he owned [really] belonged to him, but they shared all things in common.

And he answered them, "The person who has two coats should give [one of them] to the person who does not have any; and the person who has food should do the same thing."

And all the believers [in Jesus] were together and shared everything. They sold their belongings and property and divided [the money] among all [the believers] according to each one's need.

Contribute to the needs of God's people. Be eager in showing hospitality.

For they thought it was a good idea, and [besides] they were indebted to those Jewish Christians. For if the Gentiles [have] shared in the spiritual blessings of the Jews, [then] they owe it to those Jews to help meet their material needs.

But the person who is taught the word [of God] should provide his teacher with what he needs.

[And] the farmer who works hard should be the first one to receive a share of the crops.

And we should consider how we can stir up one another to love [more] and to perform good deeds. We should not neglect our assembling together [as a church], as some people are in the habit of doing, but we should encourage one another [spiritually], and [do it] all the more [diligently] as you see the day [of judgment] coming closer.

And our hope for you is firm, for we know that just as you share our sufferings, so you will also [share] our comfort.

Nevertheless, it was really good of you people to share [with me] during my troubles [i.e., imprisonment].

Eagerly try to maintain the unity produced by the Holy Spirit by being bound together in peace.

Now to summarize: All of you should think alike. Be sympathetically understanding [toward one another]. Be loving toward [your] brothers [and sisters]. Be tender-hearted and humble-minded.

Have the same [good] thoughts toward one another. Do not [always] be thinking you are a "bigshot," but lower yourself to accept humble tasks [or, humble people]. Do not think you are so smart.

For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit.

No one should look out for his own interests [only], but for the interests of others [as well].

So then, put away lying and [Zech 8:16], "Each one should speak truthfully with his neighbor," because we are parts of one another [i.e., in the one body].

I urge Euodia and I urge Syntyche to be like-minded in [fellowship with] the Lord.

[May you] give thanks to the Father who has enabled you to share [i.e., eventually] in the inheritance of the saints [i.e., God's holy people] in [the kingdom of] light. He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves, through whom we receive redemption [i.e., are bought back from Satan], which is the forgiveness of [our] sins.

You should let the peace given by Christ rule in your hearts, since you people were called [to be at peace] in one body [i.e., the church]; and you should be thankful.

So, [whatever happens], live your daily lives in such a way as to be worthy of the Gospel of Christ, so that, whether I come and see you or remain absent from you, I will hear about you, that you are standing firm in one spirit [i.e., united in purpose, and] contending with one mind for the faith of the Gospel [i.e., for the body of Christian teaching].

I tell you again, if two of you agree [here] on earth concerning anything you ask for [i.e., in prayer], God in heaven will grant it to you. For I am in the presence of two or three [disciples] wherever they are gathered in my name."

Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters].