67 Bible Verses about Wages

Don't take advantage of a hired person who is poor and needy, whether he's your fellow citizen or a foreigner who lives in your city. Pay his wages that same day before the sun sets, because he is poor and his livelihood depends on it. Otherwise, he may cry out to the LORD against you, and you will incur guilt."

"You are not to oppress your neighbor or rob him. "The wages of a hired laborer are not to remain in your possession until morning.

"He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him.

But he answered them, "You give them something to eat." They asked him, "Should we go and buy 200 denarii worth of bread and give it to them to eat?"

Philip answered him, "Two hundred denarii worth of bread isn't enough for each of them to have a little."

This perfume could have been sold for more than 300 denarii and the money given to the destitute." So they got extremely angry with her.

"Why wasn't this perfume sold for 300 denarii and the money given to the destitute?"

"I'll come near to you for judgment. I'll be a witness, quick to speak against sorcerers, against adulterers, against those who swear falsely, against those who defraud the laborer of his wage, against those who defraud the widow and the orphan, against those who deprive the alien of justice, and against those who don't fear me," says the LORD of the Heavenly Armies.

Look! The wages that you kept back from the workers who harvested your fields are shouting out against you, and the cries of the reapers have reached the ears of the Lord of the Heavenly Armies.

"How terrible for him who builds his house without righteousness, and its upper rooms without justice, who makes his neighbor work for nothing, and does not pay him his wage.

After agreeing to pay the workers one denarius a day, he sent them into his vineyard. When he went out about nine o'clock, he saw others standing in the marketplace without work. He told them, "You go into the vineyard, too, and I will pay you whatever is right.'

Masters, treat your slaves justly and fairly, because you know that you also have a Master in heaven.

While we were with you, we gave this order: "If anyone doesn't want to work, he shouldn't eat." We hear that some of you are living in idleness. You are not busy working you are busy interfering in other people's lives! We order and encourage such people by the Lord Jesus, the Messiah, to do their work quietly and to earn their own living.

Serve willingly, as if you were serving the Lord and not merely people, because you know that everyone will receive a reward from the Lord for whatever good he has done, whether he is a slave or free.

Whatever you do, work at it wholeheartedly as though you were doing it for the Lord and not merely for people.

Even some soldiers were asking him, "And what should we do?" He told them, "Never extort money from anyone by threats or blackmail, and be satisfied with your pay."

Egypt's workers in cloth will be crushed, and all who work for wages will be sick at heart."

You have sowed much but have reaped little. You have eaten but don't have enough to become satisfied. You have drunk but don't have enough to become intoxicated. You have clothed yourself but don't have enough to keep warm. And the hired laborer deposits his salary in a bag full of holes!'"

Before then, everyone was unemployed even the draft animals and no one was safe coming or going because of the enemy, because I caused everyone to oppose each other.

I heard what sounded like a voice from among the four living creatures, saying, "One day's ration of wheat for a day's wage, or three day's ration of barley for a day's wage! But don't damage the olive oil or the wine!"

Jacob fled into the land of Aram; Israel served there to obtain his wife, tending sheep to gain his wife.

Later, Laban asked Jacob, "Should you serve me for free, just because you're my nephew? Let's talk about what your wages should be."

Jacob loved Rachel, so he made this offer to Laban: "I'll serve you for seven years for Rachel, your younger daughter."

The next morning, Jacob realized that it was Leah! "What have you done to me?" he demanded of Laban. "Didn't I serve you for seven years in order to marry Rachel? Why did you deceive me?" But Laban responded, "It's not the practice of our place to give the younger one in marriage before the firstborn. Fulfill the week for this daughter, then we'll give you the other one in exchange for serving me another seven years."

Name your wage, and I'll give it to you." But Jacob replied to Laban, "You know how I've served you and how your cattle thrived under my care. What you had previously was only a few head, but the herd has now multiplied, because the LORD has blessed you through my efforts. But now, when am I going to be able to provide for my own household?"read more.
"What do I have to give you?" Laban asked. Jacob responded, "You don't have to give me anything. Just do this for me: Let me tend your flock again and watch over it. Let me walk among your flocks today and remove every speckled or spotted sheep, along with every black lamb, and let me do the same with the speckled and spotted goats. These will be my wages. In the future, you'll be able to verify my honesty because, when you come to check what I've earned, if you find a goat that's not speckled or spotted or a sheep that's not black, then it will have been stolen by me." "Okay," Laban replied. "We'll do it the way you've asked."

You know I've been serving your father with all my heart. Even so, your father has cheated me. He broke our wage agreement ten times. However, God didn't allow him to harm me.

"When Laban said, "The speckled ones will be your wages,' then all the flock gave birth to speckled ones. Then when he said, "The streaked ones will be your wages,' all the flock gave birth to streaked offspring. "So God has taken away your father's livestock and has given them to me.

Meanwhile, these past 20 years that I've been with you, your sheep and goats never had miscarriages, I never once ate any of the rams from your flock, and whatever was torn by beasts, I never bothered to bring to you. Instead, I bore the losses myself. Even so, you demanded that I provide restitution for anything that was stolen, whether during the day or the night. As it was, I was attacked by drought during the day and by cold at night. I never got any decent rest. read more.
I've lived in your house these 20 years serving fourteen years for your two daughters and another six years for your flocks. During all that time you changed my wages ten times. If the God of my father the God of Abraham, the God whom Isaac feared had not been with me, you would have sent me away empty handed. But God saw my misery and how hard I've worked with my own hands and he rebuked you last night."

Tell them that when they bring the best from it, as far as the descendants of Levi are concerned, it is to be considered like produce from the threshing floors and wine vats. You and your household may eat it anywhere, because it's a reward to you in return for your services at the Tent of Meeting.

Also at that time men were appointed over the storerooms for the contributions, for the first fruits, and for the tithes, so those portions required by the Law could be gathered from the fields adjacent to the towns to benefit the priests and descendants of Levi, for the people of Judah rejoiced over the priests and the descendants of Levi who were serving.

I also learned that the allotments for the descendants of Levi had not been distributed. As a result, the descendants of Levi and singers who were responsible for the service had each left to go back to their fields. So I confronted the officials and asked, "Why is the Temple of God neglected?" Then I gathered them together and put them back in their places. Then all of Judah brought the tithe of the grain, the new wine, and the oil into the storerooms. read more.
I appointed over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the descendants of Levi; and next to them Zaccur's son Hanan, the grandson of Mattaniah, because they had been considered faithful. Their duties were to distribute to their associates.

Now therefore please order that cedars of Lebanon be cut for me. My servants will work with your servants, and I will pay your servants whatever wages you set, because you know there is no one among us who knows how to cut timber like the Sidonians do."

and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, read more.
because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith.

Eighteen years after King Josiah had begun to reign, the king sent Azaliah's son Shaphan, grandson of Meshullam the scribe, to the LORD's Temple. He told him, "Go to the high priest Hilkiah, so he can count the money that has been brought into the LORD's Temple by the doorkeepers who have been gathering it from the people. Have them deliver it to the workmen who are supervising the LORD's Temple, so that they may pay it over to the workmen who serve in the LORD's Temple to repair its damages, read more.
including paying the carpenters, builders, and masons, as well as buying timber and pre-carved stone to repair the Temple. But you won't need to force them to be accountable for money already paid to them, since they're faithful."

In the eighteenth year of his reign, after he had purged the land and the Temple, he sent Azaliah's son Shaphan, Maaseiah, mayor of Jerusalem, and Joahaz's son Joah, the recorder, to repair the Temple of the LORD his God. They approached Hilkiah the high priest and delivered to him the money that had been brought into God's Temple that the descendants of Levi and gatekeepers had collected from Manasseh, Ephraim, the surviving Israelis, Judah, Benjamin, and the inhabitants of Jerusalem. They paid it to the workmen who supervised the LORD's Temple, and the workmen who were employed in the LORD's Temple to supervise restoration and repair of the Temple. read more.
They, in turn, paid the carpenters and builders to purchase quarried stone and timber for binders and beams for the buildings that previous kings of Judah had let deteriorate.

Shaphan the scribe reported to King Josiah, brought up the matter to him, and told him, "Your servants have distributed the money that was found in the Temple by giving it to the workmen who supervise the LORD's Temple."

Shaphan took the book to the king and gave an additional report to the king, telling him "Everything that you've entrusted to your servants is being carried out. They've removed the money that was found in the LORD's Temple and have passed it on to the supervisors and the workmen."

I told them, "If it's alright with you, pay me what I've earned. But if it isn't, don't." So they paid out what I had earned 30 pieces of silver. Then the LORD told me, "Throw the money into the treasury that magnificent value they placed on me!"

Then Judas, who had betrayed him, regretted what had happened when he saw that Jesus was condemned. He brought the 30 pieces of silver back to the high priests and elders, saying, "I have sinned by betraying innocent blood." But they replied, "What do we care? Attend to that yourself." Then he flung the pieces of silver into the sanctuary, went outside, ran away, and hanged himself.read more.
The high priests picked up the pieces of silver and said, "It is not lawful to put this into the Temple treasury, because it is blood money." So they decided to use the money to buy the Potter's Field as a burial ground for foreigners. That is why that field has been called the Field of Blood to this day. Then what had been declared through the prophet Jeremiah was fulfilled when he said, "They took the 30 pieces of silver, the value of the man on whom a price had been set by the Israelis, and they gave them for the potter's field, as the Lord commanded me."

"The kingdom from heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After agreeing to pay the workers one denarius a day, he sent them into his vineyard. When he went out about nine o'clock, he saw others standing in the marketplace without work. read more.
He told them, "You go into the vineyard, too, and I will pay you whatever is right.' So off they went. He went out again about noon and about three o'clock and did the same thing. About five o'clock he went out and found some others standing around. He asked them, "Why are you standing here all day long without work?' They told him, "Because no one has hired us.' He told them, "You go into the vineyard as well.' "When evening came, the owner of the vineyard told his manager, "Call the workers and give them their wages, beginning with the last and ending with the first.' Those who were hired at five o'clock came, and each received a denarius. "When the first came, they thought they would receive more, but each received a denarius as well. When they received it, they began to complain to the landowner, "These last fellows worked only one hour, but you paid them the same as us, and we've been working all day, enduring the scorching heat!' "But he told one of them, "Friend, I'm not treating you unfairly. You did agree with me for a denarius, didn't you? Take what is yours and go. I want to give this last man as much as I gave you. I am allowed to do what I want with my own money, am I not? Or are you envious because I'm generous?' "In the same way, the last will be first, and the first will be last, because many are called, but few are chosen."

Elders who handle their duties well should be considered worthy of double compensation, especially those who work hard at preaching and teaching. For the Scripture says, "You must not muzzle an ox while it is treading out grain," and, "A worker deserves his pay."

"Don't muzzle an ox while it is threshing grain."

Stay with the same family, eating and drinking whatever they provide, because the worker deserves his pay. Don't move from house to house.

The one who harvests is already receiving his wages and gathering a crop for eternal life, so that the one who sows and the one who harvests may rejoice together. In this respect the saying is true: "One person sows, and another person harvests.' I have sent you to harvest what you have not worked for. Others have worked, and you have adopted their work as your own."

Who ever goes to war at his own expense? Who plants a vineyard and does not eat any of its grapes? Or who takes care of a flock and does not drink any of its milk? I am not saying this on human authority, am I? The Law says the same thing, doesn't it? For in the Law of Moses it is written, "You must not muzzle an ox while it is treading out the grain." God is not only concerned about oxen, is he? read more.
Isn't he really speaking for our benefit? Yes, this was written for our benefit, because the one who plows should plow in hope, and the one who threshes should thresh in hope of sharing in the crop. If we have sown spiritual seed among you, is it too much if we reap material benefits from you? If others enjoy this right over you, don't we have a stronger claim? But we did not use this right. On the contrary, we tolerate everything in order not to put an obstacle in the way of the gospel of the Messiah. You know that those who work in the Temple get their food from the Temple and that those who serve at the altar get their share of its offerings, don't you? In the same way, the Lord has ordered that those who proclaim the gospel should make their living from the gospel.

The person who is taught the word should share all his goods with his teacher.

But I have not used any of these rights, and I'm not writing this so that they may be applied in my case. I would rather die than let anyone deprive me of my reason for boasting.

Did I commit a sin when I humbled myself by proclaiming to you the gospel of God free of charge, so that you could be exalted? I robbed other churches by accepting support from them in order to serve you. When I was with you and needed something, I did not bother any of you, because our brothers who came from Macedonia supplied everything I needed. I kept myself from being a burden to you in any way, and I will continue to do so.

I have been paid in full and have more than enough. I am fully supplied, now that I have received from Epaphroditus what you sent a fragrant aroma, a sacrifice acceptable and pleasing to God.

"Men have harsh servitude on earth, do they not? His days are like those of a hired laborer, are they not? I'm like a servant who longs for the shade, like a hired laborer who is looking for his wages. Truly I've been allotted months of emptiness; nights of trouble have been appointed for me.

Stop being deceived; God is not to be ridiculed. A person harvests whatever he plants: The person who sows through human means will harvest decay from human means, but the person who sows in the Spirit will harvest eternal life from the Spirit. Let's not get tired of doing what is good, for at the right time we will reap a harvest if we do not give up. read more.
So then, whenever we have the opportunity, let's practice doing good to everyone, especially to the family of faith.

What benefit did you get from doing those things you are now ashamed of? For those things resulted in death. But now that you have been freed from sin and have become God's slaves, the benefit you reap is sanctification, and the result is eternal life. For the wages of sin is death, but the free gift of God is eternal life in union with the Messiah Jesus our Lord.

Let him not trust in a worthless speech. He leads only himself astray, for emptiness will be his reward. This will be accomplished before his time; his branches won't grow luxuriant.

both your iniquities and your ancestors' iniquities together,'' says the LORD. "Because they offered incense on the mountains and insulted me on hills, I'll measure into their laps full payment for their earlier actions."

Flee from Babylon, and each of you, escape with your life! Don't be destroyed because of her guilt, for it's time for the LORD's vengeance. He is paying back what is due to her.

suffering harm as punishment for their wrongdoing. They take pleasure in wild parties in broad daylight. They are stains and blemishes, reveling in their deceitful pleasures while they eat with you.

Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness.

Those who were hired at five o'clock came, and each received a denarius. "When the first came, they thought they would receive more, but each received a denarius as well. When they received it, they began to complain to the landowner, read more.
"These last fellows worked only one hour, but you paid them the same as us, and we've been working all day, enduring the scorching heat!' "But he told one of them, "Friend, I'm not treating you unfairly. You did agree with me for a denarius, didn't you? Take what is yours and go. I want to give this last man as much as I gave you. I am allowed to do what I want with my own money, am I not? Or are you envious because I'm generous?' "In the same way, the last will be first, and the first will be last, because many are called, but few are chosen."

Honorable wages lead to life; the salaries of the wicked, to retribution.

Evil people earn deceptive wages, but those who plant righteousness are truly rewarded.

Reward her for her work let her actions result in public praise.

I tell all of you with certainty, whoever gives even a cup of cold water to one of these little ones because he is a disciple will never lose his reward."

I tell all of you with certainty, whoever gives you a cup of water to drink because you belong to the Messiah will never lose his reward."

If what a person has built on the foundation survives, he will receive a reward.

For God is not so unjust as to forget your work and the love you have shown him as you have ministered to the saints and continue to minister to them.