'Bring' in the Bible

Then Abner sent messengers to David [who was] in his place [at Hebron], saying, “Whose is the land? Make your covenant (treaty) with me, and behold, my hand shall be with you to bring all Israel over to you.”

David said, “Good! I will make a covenant (treaty) with you, but I require one thing of you: you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see me.”

And David arose and went with all those who were with him to Baale-judah [Kiriath-jearim], to bring up from there [to Jerusalem] the ark of God which is called by the Name—the very Name of the Lord of hosts, who dwells enthroned above the cherubim.

You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce, so that your master’s grandson may have food to eat; but Mephibosheth, your master’s grandson, shall always eat at my table.” Now Ziba had fifteen sons and twenty servants.

But now he is dead; why should I [continue to] fast? Can I bring him back again? I will go to him [when I die], but he will not return to me.”

Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat from your hand.” So Tamar took the cakes she had made and brought them into the bedroom to her [half-] brother Amnon.

The king said, “If anyone speaks to you [about this matter], bring him to me [for judgment], and he will not touch you again.”

The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one.

Then the king said to Joab, “Listen, I will most certainly do this thing; now go, bring back the young man Absalom.”

For your servant made a vow while I lived at Geshur in Aram (Syria), ‘If the Lord will in fact bring me back to Jerusalem, then I will serve the Lord [by offering a sacrifice of thanksgiving].’”

David said to all his servants who were with him at Jerusalem, “Arise, let us flee, or none of us will escape from Absalom! Go in haste, or he will overtake us quickly and bring disaster on us and strike the city with the edge of the sword.”

Then the king told Zadok, “Take the ark of God back to [its rightful place in] the city [of Jerusalem, the capital]. If I find favor in the Lord’s sight, He will bring me back again and let me see both it and His dwelling place (habitation).

and I will bring all the people [who follow David] back to you. The return of everyone depends on the [death of the] man you are seeking; then all the people will be at peace [and accept you as king].”

If he retreats into a city, then all Israel shall bring ropes to that city, and we will drag it into the ravine until not even a pebble [of it] is found there.”

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the Lord had ordained to thwart the good advice of Ahithophel, so that the Lord could bring disaster upon Absalom.

Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house?

You are my brothers (relatives, relations); you are my bone and my flesh. Why then are you the last to bring back the king?’

Then they [repeatedly] crossed the ford to bring over the king’s household (family), and to do what pleased him. And Shimei the son of Gera fell down before the king as he was about to cross the Jordan,

“And You save the afflicted people;But Your eyes are on the haughty whom You abase (humiliate).

“Go and say to David, ‘Thus says the Lord, “I am giving you three choices; select one of them for yourself, and I will do it to you.”’”