'Camp' in the Bible

Appoint the Levites over the tabernacle of the testimony, all its furnishings, and everything in it. They are to transport the tabernacle and all its articles, take care of it, and camp around it.

“The Israelites are to camp by their military divisions, each man with his encampment and under his banner.

The Levites are to camp around the tabernacle of the testimony and watch over it, so that no wrath will fall on the Israelite community.”

“The Israelites are to camp under their respective banners beside the flags of their ancestral houses. They are to camp around the tent of meeting at a distance from it:

Judah’s military divisions will camp on the east side toward the sunrise under their banner. The leader of the descendants of Judah is Nahshon son of Amminadab.

The tribe of Issachar will camp next to it. The leader of the Issacharites is Nethanel son of Zuar.

Reuben’s military divisions will camp on the south side under their banner. The leader of the Reubenites is Elizur son of Shedeur.

The tribe of Simeon will camp next to it. The leader of the Simeonites is Shelumiel son of Zurishaddai.

The tent of meeting is to move out with the Levites’ camp, which is in the middle of the camps. They are to move out just as they camp, each in his place, with their banners.

Ephraim’s military divisions will camp on the west side under their banner. The leader of the Ephraimites is Elishama son of Ammihud.

Dan’s military divisions will camp on the north side under their banner. The leader of the Danites is Ahiezer son of Ammishaddai.

The tribe of Asher will camp next to it. The leader of the Asherites is Pagiel son of Ochran.

Whenever the camp is about to move on, Aaron and his sons are to go in, take down the screening veil, and cover the ark of the testimony with it.

“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.

“Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a bodily discharge, or anyone who is defiled because of a corpse.

You must send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.”

The Israelites did this, sending them outside the camp. The Israelites did as the Lord instructed Moses.

Sometimes the cloud remained over the tabernacle for only a few days. They would camp at the Lord’s command and set out at the Lord’s command.

The military divisions of the camp of Judah with their banner set out first, and Nahshon son of Amminadab was over Judah’s divisions.

The military divisions of the camp of Reuben with their banner set out, and Elizur son of Shedeur was over Reuben’s division.

Next the military divisions of the camp of Ephraim with their banner set out, and Elishama son of Ammihud was over Ephraim’s division.

The military divisions of the camp of Dan with their banner set out, serving as rear guard for all the camps, and Ahiezer son of Ammishaddai was over Dan’s division.

“Please don’t leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.

Meanwhile, the cloud of the Lord was over them by day when they set out from the camp.

Now the people began complaining openly before the Lord about hardship. When the Lord heard, His anger burned, and fire from the Lord blazed among them and consumed the outskirts of the camp.

When the dew fell on the camp at night, the manna would fall with it.

Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them—they were among those listed, but had not gone out to the tent—and they prophesied in the camp.

A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp.”

Then Moses returned to the camp along with the elders of Israel.

A wind sent by the Lord came up and blew quail in from the sea; it dropped them at the camp all around, three feet off the ground, about a day’s journey in every direction.

The people were up all that day and night and all the next day gathering the quail—the one who took the least gathered 50 bushels—and they spread them out all around the camp.

The Lord answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”

So Miriam was confined outside the camp for seven days, and the people did not move on until Miriam was brought back in.

But they dared to go up the ridge of the hill country, even though the ark of the Lord’s covenant and Moses did not leave the camp.

Then the Lord told Moses, “The man is to be put to death. The entire community is to stone him outside the camp.”

So the entire community brought him outside the camp and stoned him to death, as the Lord had commanded Moses.

Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.

Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.

“A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.

In the morning, Balak took Balaam and brought him to Bamoth-baal. From there he saw the outskirts of the people’s camp.

Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp; you won’t see all of them. From there, put a curse on them for me.”

They brought the prisoners, animals, and spoils of war to Moses, Eleazar the priest, and the Israelite community at the camp on the plains of Moab by the Jordan across from Jericho.

Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp.

“You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day.

On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”