143 occurrences

'Charge' in the Bible

because Abraham listened to and obeyed My voice and [consistently] kept My charge, My commandments, My statutes, and My laws.”

Now Esau noticed that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife for himself from there, and that as he blessed him he gave him a prohibition, saying, “You shall not take a wife from the daughters of Canaan,”

So on that same day Laban [secretly] removed the male goats that were streaked and spotted and all the female goats that were speckled and spotted, every one with white on it, and all the dark ones among the sheep, and put them in the care of his sons.

He put them into the care of his servants, every herd by itself, and said to his servants, “Go on ahead of me, and put an interval [of space] between the individual herds.”

So Joseph pleased Potiphar and found favor in his sight and he served him as his personal servant. He made Joseph overseer over his house, and he put all that he owned in Joseph’s charge.

So Potiphar left all that he owned in Joseph’s charge; and with Joseph there he did not [need to] pay attention to anything except the food he ate.Now Joseph was handsome and attractive in form and appearance.

The warden committed to Joseph’s care (management) all the prisoners who were in the prison; so that whatever was done there, he was in charge of it.

The warden paid no attention to anything that was in Joseph’s care because the Lord was with him; whatever Joseph did, the Lord made to prosper.

The captain of the guard put Joseph in charge of them, and he served them; and they continued to be in custody for some time.

You shall have charge over my house, and all my people shall be governed according to your word and pay respect [to you with reverence, submission, and obedience]; only in [matters of] the throne will I be greater than you [in Egypt].”

Hurry and go up to my father, and tell him, ‘Your son Joseph says this to you: “God has made me lord of all Egypt; come down to me, do not delay.

The land of Egypt is before you; settle your father and your brothers in the best of the land. Let them live in the land of Goshen; and if you know of any men of ability among them, put them in charge of my livestock.”

So keep My command: do not practice any of the repulsive customs which have been practiced before you, so as not to defile yourselves by them; I am the Lord your God.’”

Do not charge him usurious interest, but fear your God [with profound reverence], so your countryman may [continue to] live among you.

But the Levites shall camp around the tabernacle of the Testimony, so that there will be no wrath against the congregation of the Israelites. The Levites shall be in charge of the tabernacle of the Testimony.”

They shall also take care of all the furnishings and utensils of the Tent of Meeting, and [attend to] the duties of the Israelites, doing the service of the tabernacle.

Now their responsibilities involved the ark, the table [on which the bread of the Presence was placed], the lampstand, the altars, the utensils of the sanctuary with which the priests minister, and the curtain, and all the service concerning them.

Eleazar, the son of Aaron the priest, was chief of the leaders of the Levites; he supervised those who performed the duties of the sanctuary.

Now the appointed responsibilities of the sons of Merari involved the frames of the tabernacle, its bars, its pillars, its sockets or bases, and all the equipment, and all the service concerning them,

Now those to camp before the tabernacle toward the east, before the Tent of Meeting, toward the sunrise, were to be Moses, and Aaron and his sons, performing the duties of the sanctuary for whatever was required of the Israelites; and the layman (non-Levite) who approached [the sanctuary] was to be put to death.

“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”

Aaron and his sons shall direct all the service of the sons of the Gershonites, all they have to carry and all they have to do. You shall assign to them as a duty all that they are to carry [on the march].

Even when the cloud lingered over the tabernacle for many days, the Israelites would keep their obligation to the Lord and not set out.

At the command of the Lord they camped, and at the command of the Lord they journeyed on; they kept their obligation to the Lord, in accordance with the command of the Lord through Moses.

Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment.

and have him stand before Eleazar the priest and before the whole congregation, and give him a commission in their sight.

From the Israelites’ half [of the spoil] you shall take one out of every fifty of the persons, the oxen, the donkeys, the flocks, and of all the livestock, and give them to the Levites who are in charge of the tabernacle of the Lord.”

and from the Israelites’ half, Moses took one out of every fifty, both of persons and animals, and gave them to the Levites, who were in charge of the tabernacle of the Lord, just as the Lord had commanded Moses.

But command Joshua and encourage and strengthen him, for he shall go across and lead this people, and he will give them the land which you see as an inheritance.’

“Therefore you shall love the Lord your God, and always keep His charge, His statutes, His precepts, and His commandments [it is your obligation to Him].

“A single witness shall not appear in a trial against a man for any wrong or any sin which he has committed; [only] on the testimony or evidence of two or three witnesses shall a charge be confirmed.

Then Moses and the elders of Israel commanded the people, saying, “Keep (remember, obey) all the commandments which I am commanding you today.

Then the Lord said to Moses, “Behold, the time for you to die is near; call Joshua, and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting.

You have not deserted your brothers these many days to this day, but have [carefully] kept the obligation of the commandment of the Lord your God.

So the men of Kiriath-jearim came and took up the ark of the Lord and brought it into the house of Abinadab on the hill, and they consecrated Eleazar his son to care for the ark of the Lord.

Then Abner was very angry at the words of Ish-bosheth, and he said, “Am I a dog’s head [a despicable traitor] that belongs to Judah? Today I show loyalty and kindness to the house of Saul your father, to his brothers and his friends, by not having you handed over to David; and yet you charge me today with guilt concerning this woman.

Keep the charge of the Lord your God, [that is, fulfill your obligation to] walk in His ways, keep His statutes, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, so that you may succeed in everything that you do and wherever you turn,

Ahishar was in charge of the household (palace); and Adoniram the son of Abda was in charge of the forced labor.

besides Solomon’s 3,300 chief deputies who were in charge of the project and who were in charge of the people doing the work.

These were the chief officers who were over Solomon’s work, five hundred and fifty, who ruled over the people doing the work.

The man Jeroboam was a brave warrior and when Solomon saw that the young man was industrious, he put him in charge of all the forced labor of the house of Joseph.

But the king [doubted him and] said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

Now the king had appointed the royal officer on whose arm he leaned to be in charge of the [city] gate; and the [starving] people trampled him at the gate [as they struggled to get through for food], and he died, just as the man of God had foretold when the king came down to him.

Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his relatives of his father’s house, the Korahites, were in charge of the work of the service, doorkeepers of the Tent; and their fathers had been in charge of the camp of the Lord, keepers of the entrance.

for these Levites, the four chief gatekeepers, had an official duty, and were in charge of the chambers and treasuries of the house of God.

Now some of them were in charge of the serving utensils, being required to count them when they brought them in or took them out.

Of the tribe of Benjamin, the relatives of [King] Saul, 3,000; for until now the majority of them had kept their allegiance to the house of Saul.

Chenaniah, leader of the Levites, was in charge of the singing; he gave instruction in singing because he was skilled.

Then David said to Ornan, “Give me the site of this threshing floor, so that I may build an altar on it to the Lord. You shall charge me the full price for it, so that the plague may be averted from the people.”

Only may the Lord give you wisdom and understanding, and give you charge over Israel, so that you may keep the law of the Lord your God.

So they shall be responsible for the Tent of Meeting, the Holy Place, and the sons of Aaron their relatives, for the service of the house of the Lord.

Also all that Samuel the seer had dedicated, and Saul the son of Kish, Abner the son of Ner and Joab the son of Zeruiah, everyone who had dedicated anything, this was in the care of Shelomoth and his relatives.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

King Uzziah was a leper to the day of his death; and, being a leper, he lived in a separate house, for he was excluded from the house of the Lord. And his son Jotham took charge of the king’s household, judging and governing the people of the land.

They faithfully brought in the contributions, the tithes, and the sacred (dedicated) things. Conaniah the Levite was in charge of them, and Shimei his brother was second [in authority].

I put my brother Hanani, with Hananiah the commander of the fortress, in charge of Jerusalem, for Hananiah was a more faithful and God-fearing man than many [of the others].

and Shabbethai and Jozabad, from the leaders of the Levites, who were in charge of the outside work of the house of God;

Let the king appoint administrators in all the provinces of his kingdom, and have them gather all the beautiful young virgins to the citadel in Susa, into the harem, under the custody of Hegai, the king’s eunuch, who is in charge of the women; and let their beauty preparations be given to them.

In the evening she would go in and the next morning she would return to the second harem, to the custody of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he delighted in her and she was summoned by name.

If it pleases the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry out the king’s business, to put into the king’s treasuries.”

Mordecai also gave him a copy of the text of the decree which had been issued in Susa for the Jews destruction, so that he might show Esther and explain it to her, and order her to go in to the king to seek his favor and plead with him for [the lives of] her people.

“Who put God in charge over the earth?And who has laid on Him the whole world?

“These things you have done and I kept silent;You thought that I was just like you.Now I will reprimand and denounce you and state the case in order before your eyes.

(The Bridegroom)“I command that you take an oath, O daughters of Jerusalem,By the gazelles or by the does of the field [which run free],That you do not rouse nor awaken my loveUntil she pleases.”

“I command that you take an oath, O daughters of Jerusalem,If you find my beloved,As to what you tell him—[Say that] I am sick from love [sick from being without him].”

(The Chorus)“What is your beloved more than another beloved,O most beautiful among women?What is your beloved more than another beloved,That you should so command us to take an oath?”

Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”

So they took Jeremiah and threw him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud.

Then [in my vision] I heard Him cry out with a thunderous voice, saying, “Approach now, executioners of the city, each with his weapon of destruction in his hand.”

if he does not charge interest or take a percentage of increase [on what he lends in compassion], if he keeps his hand from sin and executes true justice between man and man,

He [who was guiding me] said to me, “This is the chamber which faces toward the south; it is for the priests who have the responsibility and take care of the temple;

but the chamber which faces toward the north is for the priests who have the responsibility and take care of the altar. These are the sons of Zadok, who [alone] from the sons of Levi come near to the Lord to minister to Him.”

And you have not kept charge of My holy things yourselves, but you have chosen foreigners [to please yourselves] and have set them in charge of My sanctuary.”

Yet I will appoint them as caretakers of the temple, for all its service and for all that shall be done in it.

“But the Levitical priests, the sons of Zadok, who performed the duty of My sanctuary when the children (descendants) of Israel went astray from Me, shall come near to Me to minister to Me; and they shall stand before Me to offer to Me the fat and the blood,” declares the Lord God.

“They shall enter into My sanctuary; and they shall come near to My table to minister to Me and they shall perform [the priestly] duty to me.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

It seemed good to Darius [who became king after Belshazzar] to appoint over the kingdom 120 satraps who would be in charge throughout the kingdom,

“Now at that [end] time Michael, the great [angelic] prince who stands guard over the children of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; but at that time your people, everyone who is found written in the Book [of Life], will be rescued.

“For the stone will cry out from the wall [to accuse you—built in sin!]And the rafter will answer it out of the woodwork.

“Thus says the Lord of hosts, ‘If you will walk in My ways [that is, remain faithful] and perform My service, then you will also govern My house and have charge of My courts, and I will give you free access [to My presence] among these who are standing here.

And he said [mockingly] to Him, “If You are the Son of God, throw Yourself down; for it is written,‘He will command His angels concerning You [to serve, care for, protect and watch over You]’;and‘They will lift you up on their hands,So that You will not strike Your foot against a stone.’”

When Jesus had finished giving instructions to His twelve disciples, He went on from there to teach and to preach in their [Galilean] cities.

Peter took Him aside [to speak to Him privately] and began to reprimand Him, saying, “May God forbid it! This will never happen to You.”

“Who then is the faithful and wise servant whom his master has put in charge of his household to give the others [in the house] their food and supplies at the proper time?

The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court].

When Jesus saw that a crowd was rapidly gathering [around them], He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I command you, come out of him and never enter him again!”

It is like a man away on a journey, who when he left home put his servants in charge, each with his particular task, and also ordered the doorkeeper to be continually alert.

for it is written and forever remains written,‘He will command His angels concerning You to guard and protect You,’

I assure you and most solemnly say to you, he will put him in charge of all his possessions.

And he said to him also, ‘And you shall take charge over five cities.’

They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger.

No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

So Judas, having obtained the Roman cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.

Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.”

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
παραγγέλλω 
Paraggello 
Usage: 30

ἐντέλλομαι 
Entellomai 
Usage: 10

ἐπιβαρέω 
Epibareo 
Usage: 3

ἐπιτιμάω 
Epitimao 
Usage: 28

אגרטל 
'agartal 
Usage: 2

כּבד כּבד 
Kabad 
Usage: 114

משׁמרת 
Mishmereth 
Usage: 78

סבל 
Cebel 
Usage: 3

עוּד 
`uwd 
Usage: 45

פּקד 
Paqad 
Usage: 303

פּקדּה 
P@quddah 
Usage: 32

פּקיד 
Paqiyd 
Usage: 13

צוה 
Tsavah 
Usage: 494

קערה 
Q@`arah 
Usage: 17

שׁבע 
 
Usage: 186

G77
ἀδάπανος 
Adapanos 
Usage: 1

βαρέω 
Bareo 
be heavy , be pressed , be burdened , be charged
Usage: 6

δαπανάω 
Dapanao 
spend , be at charges with , consume
Usage: 4

διαμαρτύρομαι 
Diamarturomai 
Usage: 13

διαστέλλομαι 
Diastellomai 
Usage: 8

ἐγκαλέω 
Egkaleo 
Usage: 7

ἔγκλημα 
Egklema 
Usage: 2

ἐμβριμάομαι 
Embrimaomai 
Usage: 5

ἐπιτάσσω 
Epitasso 
Usage: 8

καταναρκάω 
Katanarkao 
Usage: 3

κολλυβιστής 
Kollubistes 
Usage: 3

ὁρκίζω 
Horkizo 
Usage: 3

ὀψώνιον 
Opsonion 
Usage: 4

παραγγελία 
Paraggelia 
Usage: 5

πίναξ 
Pinax 
Usage: 4