69 occurrences in 12 translations

'Damage' in the Bible

That you will do us no damage, even as we put no hand on you, and did you nothing but good, and sent you away in peace: and now the blessing of the Lord is on you.

But your father has not kept faith with me, and ten times he has made changes in my payment; but God has kept him from doing me damage.

It is in my power to do you damage: but the God of your father came to me this night, saying, Take care that you say nothing good or bad to Jacob.

“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide.

But if there is any further injury, then you shall require [as a penalty] life for life,

If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.

But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.

And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.

But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.

If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.

If there is a fire and the flames get to the thorns at the edge of the field, causing destruction of the cut grain or of the living grain, or of the field, he who made the fire will have to make up for the damage.

But if the owner is with it [when the damage is done], the borrower shall not make restitution. If it was hired, the damage is included in [the price of] its fee.

And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.

And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.

And if a man does damage to his neighbour, as he has done, so let it be done to him;

Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

Then if anyone goes out of your house into the street, his blood will be on his head, we will not be responsible; but if any damage comes to anyone in the house, his blood will be on our heads.

And the king said, If anyone says anything to you, make him come to me, and he will do you no more damage.

Then she said, "Your majesty, please remember the LORD your God, so that blood avengers don't do any more damage! Otherwise, they'll destroy my son!" So he promised, "As the LORD lives, not even a single hair from your son's head will fall to the ground!"

So David told Abishai, "Now Bichri's son Sheba is about to do more damage than did Absalom. So take my personal guards and go after them. Otherwise, he'll run to one of the fortified cities and escape from us."

He was a trouble to Israel all through the days of Solomon. And this is the damage Hadad did: he was cruel to Israel while he was ruler over Edom.

And he went and saw the dead body stretched out in the road with the ass and the lion by its side: the lion had not taken the body for its food or done any damage to the ass.

each priest is to take from his assessor and repair whatever damage to the temple is found.”

But by the twenty-third year of the reign of King Joash, the priests had not repaired the damage to the temple.

So King Joash called Jehoiada the priest and the other priests and said, “Why haven’t you repaired the temple’s damage? Since you haven’t, don’t take any money from your assessors; instead, hand it over for the repair of the temple.”

So the priests agreed they would not take money from the people and they would not repair the temple’s damage.

the masons, and the stonecutters—and would use it to buy timber and quarried stone to repair the damage to the Lord’s temple and for all spending for temple repairs.

It is to be put into the hands of those doing the work—those who oversee the Lord’s temple. They in turn are to give it to the workmen in the Lord’s temple to repair the damage.

Be it known therefore unto the king, that, if this city be built and the walls be completed, they will not pay tribute, tax, and toll, and in the end it will bring damage to the kings.

In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information

that search may be made in the book of the annals of thy fathers: so shalt thou find in the book of the annals and know that this city is a rebellious city, which has done damage to kings and provinces, and that they have raised sedition within the same of old time, for which cause this city was destroyed.

Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?

And may the God who has made it a resting-place for his name send destruction on all kings and peoples whose hands are outstretched to make any change in this or to do damage to this house of God at Jerusalem. I, Darius, have given this order, let it be done with all care.

Even though we are slaves, our God has not abandoned us in our slavery. Instead, he has extended gracious love to us in the presence of the kings of Persia, to grant us revival, to set up the Temple of our God, to repair its damage, and to give us a protective wall for Judah and Jerusalem.

For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

Let them be overcome and put to shame who make attempts to take my soul; let those who would do me damage be turned back and made foolish.

You do damage with words, and use your tongue to deceive.

Hurry and look at the permanent ruins, and all the damage the enemy has done to the temple!

May our cattle grow heavy with young, with no damage or loss. May there be no cry of anguish in our streets!

He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

Take for us the foxes, the little foxes, which do damage to the vines; our vines have young grapes.

Grain for bread is crushed,Indeed, he does not continue to thresh it forever.Because the wheel of his cart and his horses eventually damage it,He does not thresh it longer.

If you are not cruel to the man from a strange country, and to the child without a father, and to the widow, and do not put the upright to death in this place, or go after other gods, causing damage to yourselves:

The Lord has said, In this way I will do damage to the pride of Judah and to the great pride of Jerusalem.

Then the rulers said to the king, Let this man be put to death, because he is putting fear into the hearts of the men of war who are still in the town, and into the hearts of the people, by saying such things to them: this man is not working for the well-being of the people, but for their damage.

{He answered}, saying, "Look, I see four men unbound walking in the midst of the fire and there is no damage to them, and the appearance of the fourth [man] resembles the son of a god."

And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

And Jesus said to him, Be quiet, and come out of him. And when the evil spirit had put him down on the earth in the middle of them, he came out of him, having done him no damage.

For you have taken these men, who are not doing damage to the holy place or talking against our goddess.

I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock;

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

Since many were going without food, Paul stood up among them and said, “You men should have followed my advice not to sail from Crete and sustain this damage and loss.

But shaking off the beast into the fire, he got no damage.

But they had the idea that they would see him becoming ill, or suddenly falling down dead; but after waiting a long time, and seeing that no damage came to him, changing their opinion, they said he was a god.

If any man is in need of food, let him take his meal in his house; so that you may not come together to your damage. And the rest I will put in order when I come.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it:

I heard what sounded like a voice from among the four living creatures, saying, "One day's ration of wheat for a day's wage, or three day's ration of barley for a day's wage! But don't damage the olive oil or the wine!"

Then I saw another angel ascending from the east, who had the seal of the living God. He shouted out with a loud voice to the four angels who had been given permission to damage the earth and the sea:

"Do not damage the earth or the sea or the trees until we have put a seal on the foreheads of the servants of our God."

They were told not to damage the grass of the earth, or any green plant or tree, but only those people who did not have the seal of God on their forehead.

And if any man would do them damage, fire comes out of their mouth and puts an end to those who are working against them: and if any man has a desire to do them damage, in this way will he be put to death.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חבל 
Chabal (Aramaic) 
Usage: 3

חמס 
Chamac 
Usage: 60

נזק 
N@zaq (Aramaic) 
Usage: 4

ζημία 
Zemia 
Usage: 4

ζημιόω 
Zemioo 
Usage: 3

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

King James Version Public Domain

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