'Death' in the Bible

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

For this cause the Jews had an even greater desire to put Jesus to death, because not only did he not keep the Sabbath but he said God was his Father, so making himself equal with God.

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

The bread which comes from heaven is such bread that a man may take it for food and never see death.

After this, Jesus went from place to place in Galilee. He did not go about in Judaea, because the Jews were looking for a chance to put him to death.

Did not Moses give you the law? Even so, not one of you keeps the law. Why have you a desire to put me to death?

The people said in answer, You have an evil spirit: who has any desire to put you to death?

Then some of the people of Jerusalem said, Is not this the man whose death is desired?

Now in the Law, Moses commanded us to stone such women to death. What do you say?"

Then he said to them again, I am going away and you will be looking for me, but death will overtake you in your sins. It is not possible for you to come where I am going.

For this reason I said to you that death will overtake you in your sins: for if you have not faith that I am he, death will come to you while you are in your sins.

I am conscious that you are Abraham's seed; but you have a desire to put me to death because my word has no place in you.

But now you have a desire to put me to death, a man who has said to you what is true, as I had it from God: Abraham did not do that.

Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.

Again the Jewish leaders picked up stones to stone him to death.

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

The disciples told him, "Rabbi, the Jewish leaders were just now trying to stone you to death, and you are going back there again?"

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death.

and a considerable number of the Jews were with Martha and Mary, having come to express sympathy with them on the death of their brother.

And no one who is living and has faith in me will ever see death. Is this your faith?

But some of them said, This man, who made open the eyes of the blind man, was he not able to keep his friend from death?

You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.

He did not say this of himself, but being the high priest that year he said, as a prophet, that Jesus would be put to death for the nation;

Then from that day forth they took counsel together for to put him to death.

Then Jesus said, Let her be. Let her keep what she has for the day of my death.

But the chief priests consulted that they might put Lazarus also to death;

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

This he said, signifying what death he should die.

They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.

It was Caiaphas who had said to the Jews that it was in their interest for one man to be put to death for the people.

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?

Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.

So then he gave him up to them to be put to death on the cross. And they took Jesus away;

The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:

This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?