60 occurrences

'Disciples' in the Bible

On the next day again John was standing [there], and two of his disciples,

And the two disciples heard him speaking, and they followed Jesus.

After this he went down to Capernaum, and his mother and brothers and his disciples, and they stayed there {a few} days.

So when he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the saying that Jesus had spoken.

After these [things] Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing.

So a dispute occurred on the part of John's disciples with a Jew concerning purification.

(although Jesus himself was not baptizing, but his disciples),

(For his disciples had gone away into the town so that they could buy food.)

And at this [point] his disciples came, and they were astonished that he was speaking with a woman. However, no one said, "What do you seek?" or "Why are you speaking with her?"

In the meanwhile the disciples were asking him, saying, "Rabbi, eat [something]!"

So the disciples began to say to one another, "No one brought him [anything] to eat, [did they]?"

So Jesus went up on the mountain and sat down there with his disciples.

One of his disciples, Andrew the brother of Simon Peter, said to him,

And when they were satisfied, he said to his disciples, "Gather the remaining fragments so that nothing is lost."

On the next day, the crowd that was on the other side of the sea saw that other boats were not there (except one), and that Jesus had not entered with his disciples into the boat, but his disciples had departed alone.

So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and came to Capernaum seeking Jesus.

But Jesus, [because he] knew within himself that his disciples were grumbling about this, said to them, "Does this cause you to be offended?

So his brothers said to him, "Depart from here and go to Judea, so that your disciples also can see your works that you are doing.

And his disciples asked him, saying, "Rabbi, who sinned, this man or his parents, that he should be born blind?"

He replied to them, "I told you already and you did not listen! Why do you want to hear [it] again? You do not want to become his disciples also, [do you]?"

They reviled him and said, "You are his disciple! But we are disciples of Moses!

Then after this he said to the disciples, "Let us go to Judea again."

The disciples said to him, "Rabbi, the Jews were seeking just now to stone you, and are you going there again?"

So the disciples said to him, "Lord, if he has fallen asleep, he will get well."

So Jesus was no longer walking openly among the Jews, but went away from there to the region near the wilderness, to a city called Ephraim, and there he stayed with the disciples.

But Judas Iscariot, one of his disciples (the one who was going to betray him) said,

(His disciples did not understand these [things] at first, but when Jesus was glorified, then they remembered that these [things] had been written about him and they did these [things] to him.)

Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe [them] dry with the towel {which he had tied around himself}.

The disciples began looking at one another, uncertain about whom he was speaking.

So some of his disciples said to one another, "What is this that he is saying to us, 'A little [while] and you will not see me, and again a little [while] and you will see me,' and 'Because I am going away to the Father'?"

His disciples said, "Behold, now you are speaking {plainly} and are telling [us] no figurative saying!

[When] Jesus had said these [things], he went out with his disciples to the other side of the ravine of the Kidron, where [there] was a garden into which he and his disciples entered.

(Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.)

Then the female slave [who was] the doorkeeper said to Peter, "You are not also [one] of the disciples of this man, [are you]?" He said, "I am not!"

So the high priest questioned Jesus about his disciples and about his teaching.

Now Simon Peter was standing there and warming himself. So they said to him, "You are not also [one] of his disciples, [are you]?" He denied [it] and said, "I am not!"

Then the disciples went away again to their [own homes].

Now [when it] was evening on that day--the first [day] of the week--and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, "Peace to you."

And [when he] had said this, he showed [his] hands and [his] side to them. Then the disciples rejoiced [when they] saw the Lord.

So the other disciples said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will never believe!"

And after eight days his disciples were again inside, and Thomas with them. [Although] the doors had been shut, Jesus came and stood in their midst and said, "Peace to you."

Now Jesus also performed many other signs in the presence of the disciples which are not recorded in this book,

After these [things] Jesus revealed himself again to the disciples by the Sea of Tiberias. Now he revealed [himself] in this way:

Simon Peter and Thomas (who was called Didymus) and Nathanael from Cana in Galilee and the [sons] of Zebedee and two others of his disciples were together.

Now [when it] was already early morning, Jesus stood on the beach. However, the disciples did not know that it was Jesus.

But the other disciples came in the boat, dragging the net of fish, because they were not far from the land, but about two hundred cubits away.

Jesus said to them, "Come, eat breakfast!" But none of the disciples dared to ask him, "Who are you?" [because they] knew that it was the Lord.

This [was] now [the] third [time] Jesus was revealed to the disciples [after he] had been raised from the dead.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
μαθητής 
Mathetes 
Usage: 254

למּד למּוּד 
Limmuwd 
Usage: 6

מוּסר 
Muwcar 
Usage: 50

μαθητεύω 
Matheteuo 
Usage: 2

μαθήτρια 
Mathetria 
Usage: 1