151 occurrences

'Lord' in the Bible

So I stood facing him and killed him, because I knew that he could not live after he had fallen. Then I took the crown which was on his head and the band which was on his arm, and I have brought them here to my lord.”

So it happened after this that David inquired of the Lord, saying, “Shall I go up into one of the cities of Judah?” And the Lord said to him, “Go up.” David asked, “Where shall I go?” And He said, “To Hebron.”

So David sent messengers to the men of Jabesh-gilead, and said to them, “May you be blessed by the Lord because you showed this graciousness and loyalty to Saul your lord (king), and buried him.

Now may the Lord show lovingkindness and truth and faithfulness to you. I too will show this goodness to you, because you have done this thing.

May God do so to Abner, and more also, if I do not do for David just as the Lord has sworn to him,

Now then, do it [and make him king]! For the Lord has spoken of David, saying, ‘By the hand of My servant David I will save My people Israel from the hand of the Philistines and the hand of all their enemies.’”

Abner said to David, “Let me stand up and go, and gather all Israel to my lord the king, so that they may make a covenant (treaty) with you, and that you may reign over all that your soul desires.” So David sent Abner away, and he went in peace.

Afterward, when David heard of it, he said, “I and my kingdom are forever innocent before the Lord of the blood of Abner the son of Ner.

Today I am weak, though anointed king; these men, the sons of Zeruiah, are too difficult for me. May the Lord repay the evildoer [Joab] in accordance with his wickedness!”

They brought the head of Ish-bosheth to David at Hebron, and said to the king, “Look, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the Lord has granted my lord the king vengeance this day on Saul and on his descendants.”

David replied to Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the Lord lives, who has redeemed my life from every adversity,

In times past, when Saul was king over us, it was you who led Israel out [to war] and brought Israel in [from battle]. And the Lord told you, ‘You shall shepherd My people Israel and be ruler over them.’”

So all the elders (tribal leaders) of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord; and they anointed him king over Israel.

David became greater and greater, for the Lord, the God of hosts (armies), was with him.

And David knew that the Lord had established him as king over Israel, and that He had exalted his kingdom for His people Israel’s sake.

David inquired of the Lord, saying, “Shall I go up against the Philistines? Will You hand them over to me?” And the Lord said to David, “Go up, for I will certainly hand them over to you.”

So David came to Baal-perazim, and he defeated them there, and said, “The Lord has broken through my enemies before me, like a breakthrough of water.” So he named that place Baal-perazim (master of breakthroughs).

When David inquired of the Lord, He said, “You shall not go up, but circle around behind them and come at them in front of the balsam trees.

And when you hear the sound of marching in the tops of the balsam trees, then you shall pay attention and act promptly, for at that time the Lord will have gone out before you to strike the army of the Philistines.”

David did just as the Lord had commanded him, and struck down the Philistines from Geba as far as Gezer.

And David arose and went with all those who were with him to Baale-judah [Kiriath-jearim], to bring up from there [to Jerusalem] the ark of God which is called by the Name—the very Name of the Lord of hosts, who dwells enthroned above the cherubim.

Meanwhile, David and all the house of Israel were celebrating and dancing before the Lord with all kinds of instruments made of fir or cypress wood, with lyres, harps, tambourines, castanets, and cymbals.

And the anger of the Lord burned against Uzzah, and God struck him there for his irreverence; and he died there by the ark of God.

David became angry and grieved and offended because of the Lord’s outburst against Uzzah, and that place has been called Perez-uzzah (outburst against Uzzah) to this day.

So David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?”

David was unwilling to move the ark of the Lord into the City of David with him; instead he took it aside to the house of Obed-edom the Gittite.

So the ark of the Lord remained in the house of Obed-edom the Gittite for three months, and the Lord blessed Obed-edom and all his household (family).

Now King David was told, “The Lord has blessed the house of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom into the City of David with rejoicing and gladness.

And when those who were carrying the ark of the Lord [by its poles] had gone six paces, he sacrificed an ox and a fatling.

And David was dancing before the Lord with great enthusiasm, and David was wearing a linen ephod [a priest’s upper garment].

So David and all the house of Israel were bringing the ark of the Lord up [to the City of David] with shouts [of joy] and with the sound of the trumpet.

Then, as the ark of the Lord came into the City of David, Michal, Saul’s daughter [David’s wife], looked down from the window above and saw King David leaping and dancing before the Lord; and she felt contempt for him in her heart [because she thought him undignified].

They brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it; and David offered burnt offerings and peace offerings before the Lord.

When David had finished offering the burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts (armies),

So David said to Michal, “It was before the Lord [that I did this], who chose me above your father and all his house, to appoint me as ruler over Israel, the people of the Lord. Therefore I will celebrate [in pure enjoyment] before the Lord.

When King David lived in his house (palace) and the Lord had given him rest from all his surrounding enemies,

And Nathan said to the king, “Go, do everything that is in your heart, for the Lord is with you.”

But it happened that night that the word of the Lord came to Nathan, saying,

“Go and tell My servant David, ‘Thus says the Lord, “Should you be the one to build Me a house in which to dwell?

So now, say this to My servant David, ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel.

even from the day that I appointed judges over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that He will make a house (royal dynasty) for you.

Then King David went in and sat [in prayer] before the Lord, and said, “Who am I, O Lord God, and what is my house (family), that You have brought me this far?

Yet this was very insignificant in Your eyes, O Lord God, for You have spoken also of Your servant’s house (royal dynasty) in the distant future. And this is the law and custom of man, O Lord God.

What more can David say to You? For You know (acknowledge, choose) Your servant, O Lord God.

Therefore You are great, O Lord God; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.

You established for Yourself Your people Israel as Your people forever, and You, O Lord, have become their God.

Now, O Lord God, confirm forever the word [of the covenant] that You have spoken in regard to Your servant and his house (royal dynasty); and do just as You have spoken,

so that Your Name may be magnified forever, saying, ‘The Lord of hosts (armies) is God over Israel;’ and may the house (royal dynasty) of Your servant David be established before You.

For You, O Lord of hosts, God of Israel, have revealed this to Your servant, saying, ‘I will build you a house (royal dynasty).’ For that reason Your servant has found courage to pray this prayer to You.

And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant.

Therefore now, may it please You to bless the house (royal dynasty) of Your servant, so that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing may the house of Your servant be blessed forever.”

Then David put garrisons among the Arameans in Damascus, and the Arameans became his servants and brought tribute. The Lord helped David wherever he went.

King David also dedicated these [gifts] to the Lord, along with the silver and gold that he had dedicated from all the nations which he subdued:

He put garrisons in Edom; in all Edom he put garrisons, and all the Edomites became servants to David. And the Lord helped him wherever he went.

Then Ziba said to the king, “Your servant will do according to everything that my lord the king commands.” So Mephibosheth ate at David’s table as one of the king’s sons.

But the princes of the Ammonites [were suspicious and] said to Hanun their lord, “Do you think that David is honoring your father because he has sent comforters to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?”

Be courageous, and let us show ourselves courageous for the benefit of our people and the cities of our God. And may the Lord do what is good in His sight.”

But Uriah slept at the entrance of the king’s palace with all the servants of his lord, and did not go down to his house.

Uriah said to David, “The ark and Israel and Judah are staying in huts (temporary shelters), and my lord Joab and the servants of my lord are camping in the open field. Should I go to my house to eat and drink and lie with my wife? By your life and the life of your soul, I will not do this thing.”

Now David called him [to dinner], and he ate and drank with him, so that he made Uriah drunk; in the evening he went out to lie on his bed with the servants of his lord, and [still] did not go down to his house.

And when the time of mourning was past, David sent word and had her brought to his house, and she became his wife and bore him a son. But the thing that David had done [with Bathsheba] was evil in the sight of the Lord.

And the Lord sent Nathan [the prophet] to David. He came and said to him,“There were two men in a city, one rich and the other poor.

Then David’s anger burned intensely against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die.

Then Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you as king over Israel, and I spared you from the hand of Saul.

Why have you despised the word of the Lord by doing evil in His sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife. You have killed him with the sword of the Ammonites.

Thus says the Lord, ‘Behold, I will stir up evil against you from your own household; and I will take your wives before your eyes and give them to your companion, and he will lie with your wives in broad daylight.

Nevertheless, because by this deed you have given [a great] opportunity to the enemies of the Lord to blaspheme [Him], the son that is born to you shall certainly die.”

Then Nathan went [back] to his home.And the Lord struck the child that Uriah’s widow bore to David, and he was very sick.

Then David got up from the ground, washed, anointed himself [with olive oil], changed his clothes, and went into the house of the Lord and worshiped. Then he came [back] to his own house, and when he asked, they set food before him and he ate.

David said, “While the child was still alive, I fasted and wept; for I thought, ‘Who knows, the Lord may be gracious to me and the child may live.’

David comforted his wife Bathsheba, and went to her and lay with her; and she gave birth to a son, and David named him Solomon. And the Lord loved the child;

and He sent word through Nathan the prophet, and he named him Jedidiah (beloved of the Lord) for the sake of the Lord [who loved the child].

But Jonadab the son of Shimeah, David’s brother, responded, “Do not let my lord assume that all the king’s sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom’s mind since the day Amnon violated his sister Tamar.

So now, do not let my lord the king take the report to heart that all the king’s sons are dead; for Amnon alone is dead.”

The woman of Tekoa said to the king, “My lord, O king, the guilt is on me and on my father’s house, but the king and his throne are guiltless.”

Then she said, “Please let the king remember the Lord your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.” And David said, “As the Lord lives, not a single hair [from the head] of your son shall fall to the ground.”

Then the woman said, “Please let your maidservant speak one more word to my lord the king.” He said, “Speak.”

Now I came to speak of this matter to my lord the king because the people have made me afraid. So your maidservant thought, ‘I will just speak to the king; perhaps the king will do what his maidservant requests.

Then your maidservant said, ‘Please let the word of my lord the king be comforting, for my lord the king is as the angel of God to discern good and evil. May the Lord your God be with you.’”

Then the king answered and said to the woman, “Do not hide from me anything that I ask you.” And the woman said, “Let my lord the king please speak.”

The king said, “Is the hand of Joab with you in all of this?” And the woman answered, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has said. Indeed, it was your servant Joab who commanded me; he put all these words in the mouth of your maidservant.

In order to change the appearance of things [between Absalom and you, his father] your servant Joab did this thing. But my lord has wisdom like the wisdom of the angel of God, to know everything that is in the earth.”

Joab bowed his face toward the ground and lay himself down and blessed the king. Then Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has done the request of his servant.”

And after four years, Absalom said to the king, “Please let me go and pay my vow which I have made to the Lord at Hebron [my birthplace].

For your servant made a vow while I lived at Geshur in Aram (Syria), ‘If the Lord will in fact bring me back to Jerusalem, then I will serve the Lord [by offering a sacrifice of thanksgiving].’”

The king’s servants said to him, “Listen, your servants are ready to do whatever my lord the king decides.”

But Ittai answered the king, “As the Lord lives, and as my lord the king lives, most certainly wherever my lord the king may be, whether for death or life, there will your servant be also.”

David was told, “Ahithophel [your counselor] is among the conspirators with Absalom.” David said, “O Lord, I pray You, turn Ahithophel’s counsel into foolishness.”

Then the king said to Ziba, “Behold, everything that belonged to Mephibosheth is [now] yours.” Ziba said, “I bow down [in honor and gratitude]; let me find favor in your sight, O my lord the king.”

The Lord has returned upon you all the bloodshed of the house of Saul, in whose place you have reigned; and the Lord has given the kingdom into the hands of Absalom your son. And behold, you are caught in your own evil, for you are a man of bloodshed!”

Then Abishai [David’s nephew], the son of Zeruiah, said to the king, “Why should this dead dog (despicable person) curse my lord the king? Let me go over and take off his head.”

But the king said, “What business is this of yours, O sons of Zeruiah? If Shimei is cursing because the Lord said to him, ‘Curse David,’ then who should say, ‘Why have you done so?’”

Then David said to Abishai and to all his servants, “Look, my son [Absalom] who came from my own body, is seeking my life; how much more [reason] now [does] this Benjamite [have to curse me]? Let him alone and let him curse, for [it could be that] the Lord has told him [to do it].

Perhaps the Lord will look on the wrong done to me [by Shimei, if he is acting on his own]; and [in that case perhaps] the Lord will this day return good to me in place of his cursing.”

Hushai said to Absalom, “No! For whomever the Lord and this people and all the men of Israel have chosen [as king], I will be his, and I will remain with him.

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the Lord had ordained to thwart the good advice of Ahithophel, so that the Lord could bring disaster upon Absalom.

Then Ahimaaz the son of Zadok, said, “Let me run and bring the king news that the Lord has vindicated him by rescuing him from [the power of] his enemies.”

And Ahimaaz called out and said to the king, “All is well.” And he bowed before the king with his face to the ground and said, “Blessed be the Lord your God, who has handed over the men who lifted up their hands [to fight] against my lord the king.”

Behold, the Cushite (Ethiopian) arrived, and said, “Let my lord the king receive good news, for the Lord has vindicated you today by rescuing you from the hand (power) of all those who stood against you.”

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדן אדון 
'adown 
Usage: 335

אדני 
'Adonay 
Lord , lord , God
Usage: 438

מרא 
Mare' (Aramaic) 
Usage: 4

κύριος 
Kurios 
Lord , lord , master , sir , Sir ,
Usage: 643

אדּיר 
'addiyr 
Usage: 27

אזן 
'ozen 
Usage: 187

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּביר 
G@biyr 
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהּ 
Yahh 
LORD , JAH
Usage: 49

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

סרן 
Ceren 
Usage: 22

רב 
Rab (Aramaic) 
Usage: 15

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רוּד 
Ruwd 
Usage: 4

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׂר 
Sar 
Usage: 421

δεσπότης 
Despotes 
Usage: 10

κατακυριεύω 
Katakurieuo 
Usage: 2

κυριακός 
Kuriakos 
Usage: 2

κυριεύω 
Kurieuo 
Usage: 6

μεγιστᾶνες 
megistanes 
Usage: 2

ῥαββονί ῥαββουνί 
Rhabboni 
Usage: 2