'Man' in the Bible
"Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him--
and recognizing him as the man who used to sit at the Beautiful Gate of the Temple asking for alms, they were filled with awe and amazement at what had happened to him.
Peter, seeing this, spoke to the people. "Israelites," he said, "why do you wonder at this man? Or why gaze at us, as though by any power or piety of our own we had enabled him to walk?
It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.
if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured;
be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health.
And seeing the man standing with them--the man who had been cured--they had no reply to make.
For the man was over forty years of age on whom this miracle of restoration to health had been performed.
And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised,
There was a man of the name of Ananias who, with his wife Sapphira, sold some property but,
Peter and the other Apostles replied, "We must obey God rather than man.
The suggestion met with general approval, and they selected Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte of Antioch.
Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian.
"But the man who was doing the wrong resented his interference, and asked, "'Who appointed you magistrate and judge over us?
"I can see Heaven wide open," he said, "and the Son of Man standing at God's right hand."
dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul.
Now for some time past there had been a man named Simon living there, who had been practising magic and astonishing the Samaritans, pretending that he was more than human.
To him people of all classes paid attention, declaring, "This man is the Power of God, known as the great Power."
"Rise," said the Lord, "and go to Straight Street, and inquire at the house of Judas for a man called Saul, from Tarsus, for he is actually praying.
He has seen a man called Ananias come and lay his hands upon him so that he may recover his sight."
"Lord," answered Ananias, "I have heard about that man from many, and I have heard of the great mischief he has done to Thy people in Jerusalem;
and his hearers were all amazed, and began to ask one another, "Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?"
There he found a man of the name of Aeneas, who for eight years had kept his bed, through being paralysed.
and Peter remained for a considerable time at Jaffa, staying at the house of a man called Simon, a tanner.
Their reply was, "Cornelius, a Captain, an upright and God-fearing man, of whom the whole Jewish nation speaks well, has been divinely instructed by a holy angel to send for you to come to his house and listen to what you have to say."
But Peter lifted him up. "Stand up," he said; "I myself also am but a man."
"Just at this hour, three days ago," replied Cornelius, "I was offering afternoon prayer in my house, when suddenly a man in shining raiment stood in front of me,
Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;
For he was a good man, and was full of the Holy Spirit and of faith; and the number of believers in the Lord greatly increased.
and the assembled people kept shouting, "It is the voice of a god, and not of a man!"
who was a friend of the Proconsul Sergius Paulus. The Proconsul was a man of keen intelligence. He sent for Barnabas and Saul, and asked to be told God's Message.
After removing him, He raised up David to be their king, to whom He also bore witness when He said, "'I have found David the son of Jesse, a man I love, who will obey all My commands.'
Now a man who had no power in his feet used to sit in the streets of Lystra. He had been lame from his birth and had never walked.
After this man had listened to one of Paul's sermons, the Apostle, looking steadily at him and perceiving that he had faith to be cured,
Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.
seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead."
"This man," they said, "is inducing people to offer unlawful worship to God."
Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.
And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.
They laid hands on him, crying out, "Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place."
"And a certain Ananias, a pious man who obeyed the Law and bore a good character with all the Jews of the city,
On hearing this question, the Captain went to report the matter to the Tribune. "What are you intending to do?" he said. "This man is a Roman citizen."
So there arose a great uproar; and some of the Scribes belonging to the sect of the Pharisees sprang to their feet and fiercely contended, saying, "We find no harm in the man. What if a spirit has spoken to him, or an angel----!"
and Paul called one of the Captains and said, "Take this young man to the Tribune, for he has information to give him."
This man Paul had been seized by the Jews, and they were on the point of killing him, when I came upon them with the troops and rescued him, for I had been informed that he was a Roman citizen.
For we have found this man Paul a source of mischief and a disturber of the peace among all the Jews throughout the Empire, and a ringleader in the heresy of the Nazarenes.
This too is my own earnest endeavour--always to have a clear conscience in relation to God and man.
"Therefore let those of you," he said, "who can come, go down with me, and impeach the man, if there is anything amiss in him."
and, during their rather long stay, Festus laid Paul's case before the king. "There is a man here," he said, "whom Felix left a prisoner,
"When, therefore, a number of them came here, the next day I took my seat on the tribunal, without any loss of time, and ordered the man to be brought in.
"I should like to hear the man myself," said Agrippa. "to-morrow," replied Festus, "you shall." Accordingly, the next day, Agrippa and Bernice came in state
Then Festus said, "King Agrippa and all who are present with us, you see here the man about whom the whole nation of the Jews made suit to me, both in Jerusalem and here, crying out that he ought not to live any longer.
I have nothing very definite, however, to tell our Sovereign about him. So I have brought the man before you all--and especially before you, King Agrippa--that after he has been examined I may find something which I can put into writing.
and, having withdrawn, they talked to one another and said, "This man is doing nothing for which he deserves death or imprisonment."
When the natives saw the creature hanging to his hand, they said to one another, "Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."
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