79 occurrences

'Man' in the Bible

Now this man acquired a field with his unrighteous wages. He fell headfirst and burst open in the middle, and all his insides spilled out.

“Men of Israel, listen to these words: This Jesus the Nazarene was a man pointed out to you by God with miracles, wonders, and signs that God did among you through Him, just as you yourselves know.

And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.

By faith in His name, His name has made this man strong, whom you see and know. So the faith that comes through Him has given him this perfect health in front of all of you.

If we are being examined today about a good deed done to a disabled man—by what means he was healed—

let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene—whom you crucified and whom God raised from the dead—by Him this man is standing here before you healthy.

And since they saw the man who had been healed standing with them, they had nothing to say in response.

for this sign of healing had been performed on a man over 40 years old.

But a man named Ananias, with his wife Sapphira, sold a piece of property.

After this man, Judas the Galilean rose up in the days of the census and attracted a following. That man also perished, and all his partisans were scattered.

The proposal pleased the whole company. So they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte from Antioch.

They also presented false witnesses who said, “This man does not stop speaking blasphemous words against this holy place and the law.

When he saw one of them being mistreated, he came to his rescue and avenged the oppressed man by striking down the Egyptian.

They threw him out of the city and began to stone him. And the witnesses laid their robes at the feet of a young man named Saul.

A man named Simon had previously practiced sorcery in that city and astounded the Samaritan people, while claiming to be somebody great.

They all paid attention to him, from the least of them to the greatest, and they said, “This man is called the Great Power of God!”

So he got up and went. There was an Ethiopian man, a eunuch and high official of Candace, queen of the Ethiopians, who was in charge of her entire treasury. He had come to worship in Jerusalem

“Get up and go to the street called Straight,” the Lord said to him, “to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there.

In a vision he has seen a man named Ananias coming in and placing his hands on him so he can regain his sight.”

“Lord,” Ananias answered, “I have heard from many people about this man, how much harm he has done to Your saints in Jerusalem.

But all who heard him were astounded and said, “Isn’t this the man who, in Jerusalem, was destroying those who called on this name and then came here for the purpose of taking them as prisoners to the chief priests?”

There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years.

There was a man in Caesarea named Cornelius, a centurion of what was called the Italian Regiment.

They said, “Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you.”

But Peter helped him up and said, “Stand up! I myself am also a man.”

Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner. But God has shown me that I must not call any person common or unclean.

Cornelius replied, “Four days ago at this hour, at three in the afternoon, I was praying in my house. Just then a man in a dazzling robe stood before me

God raised up this man on the third day and permitted Him to be seen,

The assembled people began to shout, “It’s the voice of a god and not of a man!”

He was with the proconsul, Sergius Paulus, an intelligent man. This man summoned Barnabas and Saul and desired to hear God’s message.

Then they asked for a king, so God gave them Saul the son of Kish, a man of the tribe of Benjamin, for 40 years.

After removing him, He raised up David as their king and testified about him: ‘I have found David the son of Jesse, a man loyal to Me, who will carry out all My will.’

In Lystra a man without strength in his feet, lame from birth, and who had never walked, sat

But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work.

During the night a vision appeared to Paul: A Macedonian man was standing and pleading with him, “Cross over to Macedonia and help us!”

where he found a Jewish man named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul came to them,

So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue.

“This man,” they said, “persuades people to worship God contrary to the law!”

A Jew named Apollos, a native Alexandrian, an eloquent man who was powerful in the use of the Scriptures, arrived in Ephesus.

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught the things about Jesus accurately, although he knew only John’s baptism.

Then the man who had the evil spirit leaped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded.

You both see and hear that not only in Ephesus, but in almost all of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods!

However, when the city clerk had calmed the crowd down, he said, “Men of Ephesus! What man is there who doesn’t know that the city of the Ephesians is the temple guardian of the great Artemis, and of the image that fell from heaven?

and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep, he fell down from the third story and was picked up dead.

He came to us, took Paul’s belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him into Gentile hands.’”

shouting, “Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has profaned this holy place.”

Paul said, “I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I ask you, let me speak to the people.”

He continued, “I am a Jewish man, born in Tarsus of Cilicia but brought up in this city at the feet of Gamaliel and educated according to the strict view of our patriarchal law. Being zealous for God, just as all of you are today,

Someone named Ananias, a devout man according to the law, having a good reputation with all the Jews residing there,

As they stretched him out for the lash, Paul said to the centurion standing by, “Is it legal for you to scourge a man who is a Roman citizen and is uncondemned?”

When the centurion heard this, he went and reported to the commander, saying, “What are you going to do? For this man is a Roman citizen.”

The shouting grew loud, and some of the scribes of the Pharisees’ party got up and argued vehemently: “We find nothing evil in this man. What if a spirit or an angel has spoken to him?”

Then Paul called one of the centurions and said, “Take this young man to the commander, because he has something to report to him.”

So he took him, brought him to the commander, and said, “The prisoner Paul called me and asked me to bring this young man to you, because he has something to tell you.”

So the commander dismissed the young man and instructed him, “Don’t tell anyone that you have informed me about this.”

When this man had been seized by the Jews and was about to be killed by them, I arrived with my troops and rescued him because I learned that he is a Roman citizen.

When I was informed that there was a plot against the man, I sent him to you right away. I also ordered his accusers to state their case against him in your presence.

For we have found this man to be a plague, an agitator among all the Jews throughout the Roman world, and a ringleader of the sect of the Nazarenes!

“Therefore,” he said, “let the men of authority among you go down with me and accuse him, if there is any wrong in this man.”

Since they stayed there many days, Festus presented Paul’s case to the king, saying, “There’s a man who was left as a prisoner by Felix.

I answered them that it’s not the Romans’ custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges.

Therefore, when they had assembled here, I did not delay. The next day I sat at the judge’s bench and ordered the man to be brought in.

Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.

Then Agrippa said to Festus, “I would like to hear the man myself.”“Tomorrow you will hear him,” he replied.

Then Festus said: “King Agrippa and all men present with us, you see this man about whom the whole Jewish community has appealed to me, both in Jerusalem and here, shouting that he should not live any longer.

and when they had left they talked with each other and said, “This man is doing nothing that deserves death or chains.”

Then Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”

When the local people saw the creature hanging from his hand, they said to one another, “This man is probably a murderer, and though he has escaped the sea, Justice does not allow him to live!”

Now in the area around that place was an estate belonging to the leading man of the island, named Publius, who welcomed us and entertained us hospitably for three days.

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

ἀνθρώπινος 
Anthropinos 
man's , after the manner of man , of man , common to man , mankind 9
Usage: 7

οὐδείς 
Oudeis 
no man , nothing , none , no , any man , any , man , neither any man ,
Usage: 160

τίς 
Tis 
Usage: 373

φανερόω 
Phaneroo 
Usage: 44

ἄῤῥην αρσην 
Arrhen 
Usage: 7

νέος νεώτερος 
Neos 
Usage: 11

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

בּעל 
Ba`al 
Usage: 85

גּבר 
Geber 
Usage: 65

זקן 
Zaqen 
Usage: 178

ἀρσενοκοίτης 
Arsenokoites 
Usage: 2

πόσος 
Posos 
Usage: 9

πρεσβύτης 
Presbutes 
Usage: 3

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

ὡσαύτως 
Hosautos 
Usage: 12

H34
אביון 
'ebyown 
Usage: 61

אדם 
'adam 
Usage: 541

אדּרת 
'addereth 
Usage: 12

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אנושׁ 
'enowsh 
Usage: 42

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

ארח 
'arach 
Usage: 5

ארח 
'orach 
Usage: 59

בּחר בּחוּר 
Bachuwr 
young man , the chosen , young , not translated
Usage: 46

בּרר 
Barar 
Usage: 17

בּשׂר 
Basar 
Usage: 270

גּבר 
G@bar (Aramaic) 
Usage: 21

גּדל גּדול 
Gadowl 
Usage: 528

גּלגּלת 
Gulgoleth 
Usage: 12

דּבּר דּבר 
Dober 
Usage: 3

דּוּדי 
Duwday 
Usage: 7

דּר דּור 
Dowr 
Usage: 167

דּמוּת 
D@muwth 
Usage: 25

דּרך 
Derek 
Usage: 704

דּת 
Dath 
Usage: 22

המּה הם 
hem 
Usage: 517

המן המון 
Hamown 
Usage: 83

זכר 
Zakar 
Usage: 83

חיל 
Chayil 
Usage: 243

חכם 
Chakam 
Usage: 137

חכמה 
Chokmah 
Usage: 149

חלל 
Chalal 
Usage: 94

חסיד 
Chaciyd 
Usage: 32

חצי המּנחתּי 
Chatsiy ham-M@nachti 
Usage: 1

חקּה 
Chuqqah 
Usage: 104

ילד 
Yeled 
Usage: 89

כּבד כּבד 
Kabad 
Usage: 114

כּה 
Koh 
Usage: 577

כּן 
Ken 
Usage: 6

כּנמא 
K@nema' (Aramaic) 
thus , so , sort , manner
Usage: 5

מאכל 
Ma'akal 
Usage: 30

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מן 
man 
Usage: 14

מנה 
maneh 
Usage: 5

מנוח 
manowach 
Usage: 18

מנחת 
manachath 
Usage: 4

מנשּׁה 
M@nashsheh 
Usage: 146

מנשּׁי 
M@nashshiy 
Usage: 4

מסכּן 
Micken 
Usage: 4

מעטפה 
Ma`ataphah 
Usage: 1

מעיל 
M@`iyl 
Usage: 28

משׁפּט 
Mishpat 
Usage: 421

נבל 
Nabal 
Usage: 18

נער 
Na`ar 
Usage: 239

נפשׁ 
Nephesh 
Usage: 753

עבד 
`ebed 
Usage: 800

עברי 
`Ibriy 
Usage: 34

עלם 
`elem 
Usage: 2

עני 
`aniy 
Usage: 75

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבב 
Rabab 
Usage: 19

רבבה 
R@babah 
Usage: 16

רבה 
Rabah 
Usage: 224

רוּשׁ 
Ruwsh 
Usage: 24

רכּב 
Rakkab 
Usage: 3

רצח 
Ratsach 
Usage: 47

רשׁע 
Rasha` 
Usage: 263

שׂגּיא 
Saggiy' (Aramaic) 
Usage: 13

שׁגע 
Shaga` 
mad , mad man
Usage: 7

שׁכּר שׁכּור 
Shikkowr 
Usage: 13

שׂכיר 
Sakiyr 
Usage: 17

תּורה 
Towrah 
Usage: 1

G72
ἀγωγή 
Agoge 
Usage: 1

ἀκρίβεια 
Akribeia 
Usage: 1

ἀλλότριος 
Allotrios 
Usage: 10

ἀνά 
Ana 
by , apiece , every man , each , several , two and two , among , through , between , by , in
Usage: 10

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