'Order' in the Bible

But the foolish [things] of the world God chose in order that he might put to shame the wise, and the weak [things] of the world God chose in order that he might put to shame the strong,

and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are,

in order that your faith would not be in the wisdom of men, but in the power of God.

Now we have received not the spirit of the world, but the Spirit who [is] from God, in order that we may know the things freely given to us by God,

Let no one deceive himself. If anyone thinks [himself] to be wise among you in this age, let him become a fool, in order that he may become wise.

Now I have applied these things, brothers, to myself and Apollos for your sake, in order that in us you may learn not [to go] beyond what is written, lest someone be inflated with pride on behalf of one [person] against the other.

Already you are satiated! Already you are rich! Apart from us you reign as kings! And would that indeed you reigned as kings, in order that we also might reign as kings with you!

[I have decided] to hand over such a person to Satan for the destruction of the flesh, in order that his spirit may be saved in the day of the Lord.

Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.

Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and [then] you should be {together} again, lest Satan tempt you because of your lack of self control.

But to each one as the Lord has apportioned. As God has called each one, thus let him live--and thus I order in all the churches.

and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband.

Therefore, if food causes my brother to sin, I will never eat meat {forever}, in order that I may not cause my brother to sin.

If others share this right over you, do we not [do so] even more? Yet we have not made use of this right, but we endure all [things], in order that we may not cause any hindrance to the gospel of Christ.

But I have not made use of any of these [rights]. And I am not writing these [things] in order that it may be thus with me. For [it would be] better to me rather to die than [for] anyone to deprive me of my reason for boasting.

What then is my reward? That [when I] proclaim the gospel, I may offer the gospel free of charge, in order not to make full use of my right in the gospel.

For [although I] am free from all [people], I have enslaved myself to all, in order that I may gain more.

I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law [I became] as under the law ([although I] myself am not under the law) in order that I may gain those under the law.

To those outside the law [I became] as outside the law ([although I] am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law.

To the weak I became weak, in order that I may gain the weak. I have become all [things] to all [people], in order that by all means I may save some.

I do all [this] for the sake of the gospel, in order that I may become a participant with it.

And everyone who competes exercises self-control in all [things]. Thus those [do so] in order that they may receive a perishable crown, but we an imperishable [one].

just as I also please all [people] in all [things], not seeking my own benefit, but the [benefit] of the many, in order that they may be saved.

For indeed it is necessary that there be factions among you, in order that those who are approved may become evident among you.

But [if we] are judged by the Lord, we are being disciplined, in order that we will not be condemned with the world.

So then, my brothers, [when you] come together in order to eat [the Lord's supper], wait for one another.

in order that there not be a division in the body, but the members would have the same concern for one another.

And if I parcel out all my possessions, and if I hand over my body in order that I will be burned, but do not have love, it benefits [me] nothing.

Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies [is] greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification.

In this way also you, since you are zealous of spiritual [gifts], seek for the edification of the church, in order that you may abound.

but in the church I prefer to speak five words with my mind, in order that I may instruct other [people], than ten thousand words in a tongue.

For you are all able to prophesy {in turn}, in order that all may learn and all may be encouraged,

But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.

On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.

Therefore do not let anyone disdain him, but send him [on his way] in peace in order that he may come to me, for I am expecting him with the brothers.