518 occurrences in 12 translations

'Shall' in the Bible

If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.

And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

And if it be stolen from him, he shall make restitution unto the owner thereof.

If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.

And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

if thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest.

If you ever take your [poor] neighbor’s robe in pledge, you must return it to him before sunset,

For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

“You shall not delay the offering from your harvest and your vintage. The firstborn of your sons you shall give to Me.

Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert justice;

nor shall you be partial to a poor man in his dispute.

“If you meet your enemy’s ox or his donkey wandering away, you shall surely return it to him.

If you see the donkey of one who hates you lying helpless under its load, you shall refrain from leaving it to him, you shall surely release it with him.

“You shall not pervert the justice due to your needy brother in his dispute.

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

“Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.

And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods it shall not be heard in thy mouth.

Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

Also you shall observe the Feast of the Harvest of the first fruits of your labors from what you sow in the field; also the Feast of the Ingathering at the end of the year when you gather in the fruit of your labors from the field.

Three times in the year all thy males shall appear before the Lord GOD.

Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

“You shall bring the choice first fruits of your soil into the house of the Lord your God.“You are not to boil a young goat in the milk of its mother.

But if thou shalt diligently hearken unto his voice, and do all that I shall say, then I will be an enemy to thine enemies, and an adversary to thine adversaries.

For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites: and I will cut them off.

You shall not worship their gods, nor serve them, nor do according to their deeds; but you shall utterly overthrow them and break their sacred pillars in pieces.

There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.

I will send My terror ahead of you, and I will throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you [in flight].

And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

I will establish your borders from the Red Sea to the Sea of the Philistines (the Mediterranean), and from the wilderness to the River Euphrates; for I will hand over the residents of the land to you, and you shall drive them out before you.

You shall make no covenant with them or with their gods.

They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

Then He said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu and seventy of the elders of Israel, and you shall worship at a distance.

And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.

And this is the offering which ye shall take of them; gold, and silver, and brass,

According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

You shall overlay it with pure gold, inside and out you shall overlay it, and you shall make a gold molding around it.

And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.

You shall make poles of acacia wood and overlay them with gold.

You shall put the poles into the rings on the sides of the ark, to carry the ark with them.

The staves shall be in the rings of the ark: they shall not be taken from it.

And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

You shall make two cherubim of gold, make them of hammered work at the two ends of the mercy seat.

And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.

And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

You shall overlay it with pure gold and make a gold border around it.

You shall make for it a rim of a handbreadth around it; and you shall make a gold border for the rim around it.

You shall make four gold rings for it and put rings on the four corners which are on its four feet.

Over against the border shall the rings be for places of the staves to bear the table.

And thou shalt make the staves of acacia-wood, and overlay them with gold; and the table shall be carried upon them.

You shall make its dishes and its pans and its jars and its bowls with which to pour drink offerings; you shall make them of pure gold.

You shall set the bread of the Presence on the table before Me at all times.

And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:

Three cups shall be shaped like almond blossoms in the one branch, a bulb and a flower, and three cups shaped like almond blossoms in the other branch, a bulb and a flower—so for six branches going out from the lampstand;

And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.

And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.

Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.

And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.

Of a talent of pure gold shall he make it, with all these vessels.

“Moreover you shall make the tabernacle with ten curtains of fine twisted linen and blue and purple and scarlet material; you shall make them with cherubim, the work of a skillful workman.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἔσομαι 
Esomai 
shall be , will be , be , shall have , shall come to pass , shall , not tr ,
Usage: 83

הוה הוא 
Hava' 
be thou , be , shall be , may be , hath
Usage: 6

עתיד 
`athiyd 
Usage: 5

צער 
Tsa`ar 
Usage: 3

קטט 
Qatat 
Usage: 1

קלה 
Qalah 
Usage: 6

שׁלּם שׁלּוּם 
Shalluwm 
Usage: 27

שׁלּוּן 
Shalluwn 
Usage: 1

שׁלּכת 
Shalleketh 
Usage: 1

ἄσβεστος 
Asbestos 
Usage: 2

μέλλω 
mello 
shall , should , would , to come , will , things to come , not tr ,
Usage: 90

ὅσιος 
Hosios 
Usage: 7

King James Version Public Domain

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