'Whom' in the Bible

Then Elijah spoke to the king, "This is what the LORD says: "Since you sent messengers to consult with Baal-zebub, the god of Ekron is it because there is no God in Israel with whom to consult regarding his word? therefore you're not getting up from the bed on which you're lying. You certainly will die!'"

Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."

And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.

So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.

He brought the letter to king of Israel. It read: "This is a letter of introduction for my servant Naaman, whom I have sent to be cured of his skin disease."

But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.

And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to open a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

Meanwhile, the king appointed the same royal attendant on whom he depended to take control of the city gate, but the people trampled him to death in the gate, just as the man of God had told the king when the king came down to him.

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to make a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

But the Lord was unwilling to destroy Judah. He preserved Judah for the sake of his servant David to whom he had promised a perpetual dynasty.

He came, and look, the commanders of the army [were] sitting [there]. He said, "I have a word for you, O commander!" Jehu said, "For whom? For all of us?" And he said, "For you, O commander!"

And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.

And Jehoash said to the priests, All the money of the hallowed things that is brought into the house of Jehovah, in current money, the money of the persons for whom each man is rated, and all the money that it cometh into any man's heart to bring into the house of Jehovah,

And they did not get any statement of accounts from the men to whom the money was given for the workmen, for they made use of it with good faith.

But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made.

And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:

And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.

As a result, they reported to the king of Assyria, "Because the nations whom you exiled to live in the cities of Samaria don't know the law of the god of the land, he has sent lions among them. Look how the lions are killing them, because they don't know the law of the god of the land!"

Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.

They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.

Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;

With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:

"You are not to fear other gods, bow down to them, serve them, or sacrifice to them. Instead, it is to be the LORD, who brought you up from the land of Egypt, showing great power and public demonstrations of might, whom you are to fear, worship, and to whom you are to offer sacrifice.

Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?

But the Rabshakeh said to them, “Has my master sent me only to your master and to you to say these things? Has he not sent me to the men who sit on the wall, [who are doomed by the siege] to eat their own excrement and drink their own urine along with you?”

It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

Did the gods of those nations whom my ancestors destroyed deliver them, including Gozan, Haran, Rezeph, and Eden's descendants in Telassar?

Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

"Some of your descendants your very own seed, whom you will father will be carried away to become officials in the palace of the king of Babylon.'"

And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.

But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

For this cause, says the Lord, the God of Israel, I will send such evil on Jerusalem and Judah that the ears of all to whom the news comes will be burning.

And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.