'Whose' in the Bible

I indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptise you with the Holy Spirit and fire;

whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.

And he says to them, Whose is this image and superscription?

saying, What think ye concerning the Christ? whose son is he? They say to him, David's.

And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.

But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's.

to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and the Holy Spirit was upon him.

John answered all, saying, I indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; he shall baptise you with the Holy Spirit and fire;

whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.

And behold, a man came, whose name was Jairus, and he was a ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,

But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?

Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with that of their sacrifices.

Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.

he who comes after me, the thong of whose sandal I am not worthy to unloose.

He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.

And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven?

but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.

It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.

One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.

He lodges with a certain Simon, a tanner, whose house is by the sea.

And having passed through the whole island as far as Paphos, they found a certain man a magician, a false prophet, a Jew, whose name was Bar-jesus,

And as John was fulfilling his course he said, Whom do ye suppose that I am? I am not he. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.

And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.

And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue.

and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles.

For an angel of the God, whose I am and whom I serve, stood by me this night,

but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

whose mouth is full of cursing and bitterness;

Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered:

who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;

whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.

and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.

but we have sent with him the brother whose praise is in the glad tidings through all the assemblies;

It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:)

yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names are in the book of life.

whose coming is according to the working of Satan in all power and signs and wonders of falsehood,

but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

And with whom was he wroth forty years? Was it not with those who had sinned, whose carcases fell in the wilderness?

For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned.

whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.

for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.

who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.

and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb.

and it exercises all the authority of the first beast before it, and causes the earth and those that dwell in it to do homage to the first beast, whose wound of death was healed.

The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present.

and shall go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war, whose number is as the sand of the sea.

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them.