45 occurrences

'Whose' in the Bible

Jesus said to them, "Whose image is this, and whose inscription?"

"What do you think about the Christ? Whose son is he?" They said, "The son of David."

Now the ones who had arrested Jesus led him to Caiaphas, the high priest, in whose house the experts in the law and the elders had gathered.

Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price of the one whose price had been set by the people of Israel,

Instead, a woman whose young daughter had an unclean spirit immediately heard about him and came and fell at his feet.

So they brought one, and he said to them, "Whose image is this, and whose inscription?" They replied, "Caesar's."

In the resurrection, when they rise again, whose wife will she be? For all seven had married her."

to a virgin engaged to a man whose name was Joseph, a descendant of David, and the virgin's name was Mary.

On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered.

Now there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices.

Then Jesus said to them, "Neither will I tell you by whose authority I do these things."

"Show me a denarius. Whose image and inscription are on it?" They said, "Caesar's."

In the resurrection, therefore, whose wife will the woman be? For all seven had married her."

A man came, sent from God, whose name was John.

Now he came again to Cana in Galilee where he had made the water wine. In Capernaum there was a certain royal official whose son was sick.

and they said, "Isn't this Jesus the son of Joseph, whose father and mother we know? How can he now say, 'I have come down from heaven'?"

(Now it was Mary who anointed the Lord with perfumed oil and wiped his feet dry with her hair, whose brother Lazarus was sick.)

One of the high priest's slaves, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?"

But a Pharisee whose name was Gamaliel, a teacher of the law who was respected by all the people, stood up in the council and ordered the men to be put outside for a short time.

But God spoke as follows: 'Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for four hundred years.

Which of the prophets did your ancestors not persecute? They killed those who foretold long ago the coming of the Righteous One, whose betrayers and murderers you have now become!

This man is staying as a guest with a man named Simon, a tanner, whose house is by the sea."

He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek.

Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'"

"Blessed are those whose lawless deeds are forgiven, and whose sins are covered;

Therefore it is not surprising his servants also disguise themselves as servants of righteousness, whose end will correspond to their actions.

Yes, I say also to you, true companion, help them. They have struggled together in the gospel ministry along with me and Clement and my other coworkers, whose names are in the book of life.

I am appealing to you concerning my child, whose spiritual father I have become during my imprisonment, that is, Onesimus,

And against whom was God provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness?

For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp.

I turned to see whose voice was speaking to me, and when I did so, I saw seven golden lampstands,

"To the angel of the church in Thyatira write the following: "This is the solemn pronouncement of the Son of God, the one who has eyes like a fiery flame and whose feet are like polished bronze:

He exercised all the ruling authority of the first beast on his behalf, and made the earth and those who inhabit it worship the first beast, the one whose lethal wound had been healed.

The beast you saw was, and is not, but is about to come up from the abyss and then go to destruction. The inhabitants of the earth -- all those whose names have not been written in the book of life since the foundation of the world -- will be astounded when they see that the beast was, and is not, but is to come.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ὅστις ἥτις ὅ6τι 
hostis 
Usage: 112

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

דּי 
Diy (Aramaic) 
whom, that, whose, for, but, seeing, as, when
Usage: 336

חפץ 
Chaphets 
Usage: 10

כּל 
Kol (Aramaic) 
all , any , whole , as , every , because , as , no , whosoever ,
Usage: 104

מי 
Miy 
who, any, whose, what, if any, whom
Usage: 418

מן 
man (Aramaic) 
Usage: 10

שׁל 
Shel 
Usage: 137

ἐάν 
Ean 
if , whosoever 9 , whatsoever 9 , though ,
Usage: 155

ὅς ἥ ὅ 
Hos 
Usage: 980

φθινοπωρινός 
Phthinoporinos 
Usage: 1

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