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And having received warning in a dream not to go back to Herod, they departed into their own country by another road.

For I also am a man under authority, having under my command soldiers and I say to this soldier, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

But when they shall persecute you in one city, flee unto another: for verily I say unto you, Ye shall not complete your circuit through the cities of Israel before the Son of man comes.

and said unto him, Art thou he that cometh, or should we expect another?

But the sown upon the good ground, is he who heareth the word, and understandeth it; who truly beareth fruit, and produceth, one an hundred fold, and another sixty, and another thirty.

Another parable proposed he to them, saying, The kingdom of heaven is like unto a man who sowed good seed in his field:

Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field:

Another parable spake he to them: The kingdom of heaven is like leaven, which a woman took and covered up in three measures of flour, until the whole was leavened.

Hear another parable: There was a certain man, the master of a family, who planted a vineyard, and set a hedge about it, and digged in it a wine-press, and built a tower, and hired it out to husbandmen, and went into a distant country.

And the husbandmen took his servants, one they beat, and another they killed, and a third they stoned.

But they gave themselves no concern about it, and went their several ways, one to his own farm, and another to his traffick:

But Jesus said unto them, Do you not see all these things? I tell you of a certainty, There shall not be left here one stone upon another, which shall not be utterly thrown down.

Then as he was going out at the gate, another maid-servant saw him, and saith to those who were there, This fellow also was with Jesus of Nazareth.

And they were all in astonishment, so that they questioned one another, saying, What is this? what is this new doctrine? that with authority he commands even the unclean spirits, and they obey him?

And some fell on good ground, and produced fruit, growing up, and increasing, and yielded one part thirty fold, and another sixty, and another an hundred.

And they were filled with the most reverential awe, and said one to another, What manner of man is this, that even the wind and the sea obey him?

And he said unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:

and if a wife put away her husband, and marrieth another, she committeth adultery.

And again he sent unto them another servant; and they cut the account short with him, by stoning him, and sent him away shamefully treated.

And again he sent another; and him, they slew; and many others, some of whom they beat, and others they killed.

And Jesus answering said to him, Beholdest thou these magnificent structures? there shall not be left one stone upon another which shall not be thrown down.

And they began to be very sorry, and to say to him, one by one, Is it I? and another said, Is it I?

We have heard him affirm, I will destroy this temple made with hands, and after three days I will build another not made with hands.

Then after this, he was manifested under another form, to two of them as they were walking, and going into the country.

And amazement seized on all present, and they spake one to another, saying, What a word is this? for with authority and power he commandeth the unclean spirits, and they come out.

And it came to pass on another sabbath, that he entered into the synagogue and taught: and a man was there, and his right hand was shrunk.

For I also am a man under authority, and have under my command soldiers; and I say to this man, Go, and he goeth; and to another, Come hither, and he cometh; and to my servant, Do this, and he doeth it.

And John calling two certain persons of his disciples, sent them to Jesus, saying, Art thou he that cometh, or are we to expect another?

Then the men came to him, saying, John Baptist hath sent us unto thee, saying, Art thou he that cometh, or are we to expect another?

And he said to them, Where is your faith? And they feared and were astonished, saying one to another, Well! what a man is this! that he commands even the winds and the sea, and they obey him.

for the Son of man came not to destroy men's lives, but to preserve them. And he proceeded to another village.

And he said to another, Follow me. And he said, Lord, permit me first to return home, and put my father in his grave.

And another said, I have bought five yoke of oxen, and am going to make a trial of them: I pray thee accept my excuse.

Or what king, going forth to encounter another king in battle, doth not sit down first, and consult if he is able with ten thousand men to meet him who is coming against him with twenty thousand?

Then said he to another, And how much owest thou? And he said, An hundred core of wheat. And he saith to him, Take thy account, and write fourscore.

and if ye have not been faithful in that which belongs to another, who will give up to you that which is your own?

Every one who putteth away his wife and marrieth another, committeth adultery: and every one who marrieth a woman divorced from her husband, committeth adultery.

For as the lightning flashing from one quarter under heaven, shineth to another quarter under heaven; so shall the Son of man also be at his day.

And another came, saying, Master, there is thy maneh, which I have kept wrapt up in a napkin:

and will dash thee on the ground, and thy children within thee; and will not leave in thee one stone upon another: because thou knewest not the season of thy visitation.

And he again sent another servant: and him also they beat, and treating him with indignity, sent him away empty.

And after that they durst not put another question to him.

As for these things which ye are gazing upon, the days will come, in which one stone will not be left upon another, that shall not be utterly thrown down.

And after a little while another seeing him, said, Surely thou art one of them. Then said Peter, Man, I am not.

And at about an hour's distance, another person strongly asserted, saying, Of a certainty this fellow was also with him: for he too is a Galilean.

The infirm man answered him, Sir, I have no man, when the water is disturbed, to cast me into the pool: but when I am coming, another goeth down before me.

There is another who beareth witness of me, and I know that his witness is true which he witnesseth concerning me.

Then they sought for Jesus, and said one to another, as they stood in the temple, What think ye, that he will not come to the feast?

If therefore I have washed your feet, though the Lord and the Master; ye also ought to wash one another's feet.

Now Simon Peter had followed Jesus, and another disciple: and that disciple was acquainted with the high-priest, and went in with Jesus into the palace of the high-priest.

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and for my vest they cast lots." So the soldiers therefore did these things.

And again another scripture saith, "They shall look on him whom they have pierced."

and the napkin, which had been round his head, not laid with the linen swathes, but apart folded up in another place.

Verily, verily, I say unto thee, When thou wast a younger man, thou didst gird up thyself, and go about whithersoever thy choice led thee: but when thou shalt grow old, another person extending thy hands, shall gird thee, and carry thee whither thou wouldest not.

For it is written in the book of Psalms, Let his habitation be desolate, and let there be no man to dwell in it: and his office, as bishop, let another take.

And they were all amazed, and wondered, saying one to another, Are not all these who are speaking Galileans?

And they were all amazed, and much perplexed, and knew not what to think, saying one to another, What can this mean?

until another king arose, who knew not Joseph.

And the following day he shewed himself to them as they were fighting, and urged them to peace, saying, My friends, ye are brethren; wherefore do ye ill treat one another?

And he said unto them, Ye know how contrary it is to established usage, for a man who is a Jew to associate with or visit one of another nation; but God hath shewed me to call no man common or unclean.

Then beckoning with the hand that they should be silent, he informed them in what manner the Lord had brought him out of the prison. And he said, Tell James and the brethren these things. And departing thence he went into another place.

Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption."

whom Jason has entertained in his house: and the practice of all these fellows is in direct opposition to all Caesar's ordinances, for they affirm that another is king, one Jesus.

So they were crying out some one thing and some another: for the assembly was a scene of confusion, and the greater part knew not on what account they were collected together.

If then indeed Demetrius and the artificers that are with him have a charge against any man, the courts are held, and there are proconsuls: let them implead one another.

and embracing one another, we went on ship-board, and they returned to their own homes,

Then some among the multitude bellowed out one thing, and some another: so unable to know the certainty of the case because of the tumult, he ordered him to be brought into the fortress.

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

Now when the rude people saw the venomous animal hanging from his hand, they said one to another, Surely this man is a murderer, whom though preserved from the sea, righteous vengeance suffereth not to live.

and likewise the men also, leaving the natural use of the woman, burned in their lewdness one towards another; men with men committing indecency, and receiving in themselves the recompence of their delusion, which was meet.

THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things.

Thou therefore who teachest another, dost thou not teach thyself? thou that proclaimest aloud that a man should not steal, dost thou steal?

She shall therefore certainly be counted an adulteress, if, her husband being alive, she be for another man: but if her husband is dead, she is free from the law; so that she shall be no adulteress, though married to another husband.

Hath not the potter power over the clay, from the same mass to make one vessel for an honourable use, and another for a dishonourable?

Who art thou that judgest another man's servant? To his own master he standeth or falleth; but he shall be established: for God is able to establish him.

One man judgeth one day different from another day: another judgeth every day alike. Let every man be fully persuaded in his own mind.