Later on, after Adam had sexual relations with his wife, she gave birth to a son and named him Seth, because "God granted me another offspring to replace Abel, since Cain murdered him."

Adam lived another 800 years, fathering other sons and daughters after he had fathered Seth.

Noah waited another seven days and sent the dove out from the ark again.

Also, I will certainly demand an accounting regarding bloodshed, from every animal and from every human being. I'll demand an accounting from every human being for the life of another human being.

"Since this has come from the LORD," Laban and Bethuel both replied, "we cannot speak one way or another.

Abraham had taken another wife whose name was Keturah.

I'll cause you to have as many descendants as the stars of the heavens, and I'll certainly give all these lands to your descendants. Later on, through your descendants all the nations of the earth will bless one another.

When his workers started digging another well, those herdsmen quarreled about that one, too, so Isaac named it Sitnah.

Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land."

"It's better that I give her to you than to another man," Laban replied, "so stay with me."

Fulfill the week for this daughter, then we'll give you the other one in exchange for serving me another seven years."

So Jacob completed another seven years' work, and then Laban gave him his daughter Rachel to be his wife.

Jacob also married Rachel, since he loved her. He served Laban another full seven years' work for Rachel.

Because she had been asking, "May God give me another son," she named him Joseph.

I've lived in your house these 20 years serving fourteen years for your two daughters and another six years for your flocks. During all that time you changed my wages ten times.

While she was suffering due to her difficult labor, the midwife told her, "Don't fear! You're going to have another son."

But then he had another dream, and he proceeded to tell his brothers about that one, too. "I had another dream," he said. "The sun, moon, and eleven of the stars were bowing down before me!"

Later, she conceived again, bore another son, and named him Onan.

Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him.

Eventually, Jacob observed that there was grain in Egypt, so he asked his sons, "Why do you keep on staring at one another?

He reported to his brothers, "My money has been returned! It's right here in my sack!" Trembling with mounting consternation, each of them asked one another, "What is God doing to us?"

Israel replied, "Why did you make all this trouble by telling the man that you have another brother?"

"The man specifically asked about us and our relatives," they responded. "He asked us, "Is your father still alive?' and "Do you have another brother?' So we answered his questions. How could we have known that he would tell us to bring our brother back with us?"

Meanwhile, the brothers were seated in front of Joseph in birth order, from firstborn to youngest. The men stared at one another in astonishment.

When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was.

When Moses went out to meet his father-in-law, he bowed low and kissed him, and they greeted one another. Then they went into the tent.

If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights.

"When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard.

Each board is to have two pegs joined to one another, and you are to do this for all the boards of the tent.

Each board had two pegs, joined to one another, and he did this for all the boards of the tent.

On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

"If anyone commits adultery with another man's wife, including when someone commits adultery with his neighbor's wife, both the adulterer and the adulteress are to die.

"If a man has sexual relations with another male as he would with a woman, both have committed a repulsive act. They are certainly to be put to death.

or who becomes unclean by touching a creeping creature or another human being, whatever the uncleanness may be

Fracture for fracture, eye for eye, tooth for tooth just as he had caused a disfigurement against another man, so it is to be done against him.

So if you had sold property to a neighbor or had acquired land from your neighbor, you are not to cheat one another.

But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore.

"The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse.

"Come with me to another place where you can see them," Balak replied. "You'll only see a portion of them, because you won't be able to see them completely. Come and curse them from there for me."

So Balak exhorted Balaam, "Let's go right now! I'll take you to another place. Maybe God will agree to have you curse them for me from there."

On the seventh day you are to hold another sacred assembly for your benefit, on which no servile work is to be done."

so that the inheritance of the Israelis won't be turned over from one tribe to another. Each one has an inheritance from his own father's tribe that the Israelis are to maintain.

That way, their inheritance won't be turned over from one tribe to another, because the Israelis are each to maintain their ancestral inheritances."

Or has any god ever taken for himself one nation out from another nation with testings, signs, wonders, wars, awesome power, and magnificent, terrifying deeds as the LORD your God did in Egypt before your eyes?

"Furthermore, let the officials ask the army, "Is there a man here who has built a new house but has not yet dedicated it? Let him go back home. Otherwise, he may die in battle and another man dedicate it.

And is there a man here who has planted a vineyard and not yet benefited from it? Let him go home. Otherwise, he may die in battle and another man use it.

And is there a man here who is engaged to a woman and has not yet married her? Let him go back home. Otherwise, he may die in battle and another man marry her.'

then the two must be brought to the city gate and there they must be stoned to death the girl because she was in a city but did not cry out for help, and the man who abused a woman who was engaged to another man. By doing this you are to remove this evil from among you.

If she goes out from his house, becomes the wife of another man,

"You'll be engaged to a woman, but another man will rape her. You'll build a house, but you won't live in it. You'll plant a vineyard, but you won't harvest it.

Your sons and daughters will be given to another people while you watch. You won't be able to approach them at all, and you'll be powerless to help.

The LORD uprooted them from the land in his anger, wrath, and great fury, deporting them to another land, and that's the way things are today.'

because if you ever turn back and cling to those who remain of these nations by intermarrying with them and associating one with another,

After that whole generation had died, another generation grew up after them that was not acquainted with the LORD or with what he had done for Israel.

As the 300 trumpets were being sounded, the LORD turned the swords of the Midianite soldiers against one another throughout the entire army, and the army ran away as far as Beth-shittah in the direction of Zererah. They got as far as the outskirts of Abel-meholah, near Tabbath.

So both of them sat down for a bit, ate and drank together, and the young woman's father invited the man, "Please, enjoy yourself and spend another night."

When the man got up to leave with his mistress and servant, his father-in-law, the young woman's father, told him, "Look now, evening is coming, so please spend another night. See how the daylight is fading, so spend the night here and enjoy yourself. Then tomorrow get up early and leave on your journey home."

So they continued on until they reached Bethlehem. Now when the two of them arrived in Bethlehem, the entire town got excited at the news of their arrival and they asked one another, "Can this be Naomi?"

Naomi responded to her daughter-in-law Ruth, "It is prudent, my daughter, for you to go out with his women servants, so someone won't attack you in another field."

It's true that I'm your related redeemer, but there is another related redeemer even closer than I.

If a person sins against another, God will mediate for him, but if a person sins against the LORD, who can intercede for him?"

Now it happened as Saul turned his back to leave Samuel, that God gave him another heart, and all these signs occurred on that day.

When all those who had known Saul previously saw that he was there among the prophets prophesying, the people told one another, "What has happened to Kish's son? Is Saul also among the prophets?"

Then he turned from him toward another person and asked the same thing. The people replied to him the same way as the first one had.

Ish-bosheth couldn't say another word in response to Abner, because he was terrified of him.

David responded to the messenger, "Here's what you're to tell Joab: "Don't be troubled by this incident, because the battle sword consumes one or another from time to time. Consolidate your attack against the city and conquer it.' Be sure to encourage him."

Dividing his forces into three groups, he set Joab as commander of one third of his army, Zeruiah's son Abishai, Joab's brother, as commander of another third, and Ittai from Gath as commander of another third. The king informed the army, "I'm going out to battle with you, too."

The king responded, "If he's alone, he's bringing some news to report." As the man continued to draw near and approach the palace, the watchman observed another man running. So he called out to the gatekeeper, "There's another man running by himself!" The king replied, "He's also bringing some news to report!"

Meanwhile, the Israelis had run away back to their own homes. Throughout the tribes of Israel, everyone was quarreling with one another: "The king delivered us from the domination of our enemies"." "He's the one who rescued us from Philistine control"." "Now he's fleeing the country because of Absalom"!"

Sometime later after this incident, there was another battle with the Philistines at Gob. Sibbecai the Hushathite killed Saph, who had been fathered by giants.

In yet another battle at Gob, Jaare-oregim the Bethlehemite's son Elhanan killed Goliath the Gittite, the shaft of whose spear resembled that of a weaver's beam.

Later on, there was another battle at Gath, where there was a very tall man with six fingers on each hand and six toes on each foot 24 in number who had also been fathered by giants.

Right about then, one of the members of the guild of prophets told another through a message from the LORD: "Please strike me!" But the man refused to do so,

Later, he found another man and told him, "Please strike me!" So the man struck him and wounded him.

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

Later the king tried again he sent another company of 50 soldiers, along with their leader, who ordered Elijah, "Hey, man of God! This is what the king orders: "Come down!'"

When the last of the vessels had been filled, she told her son, "Bring me another pot!"

Now there happened to be four lepers who were at that very moment at the entrance to the city gate. As they were talking with one another, they said, "Why are we sitting here waiting to die?

The LORD had made the Aramean army hear the sounds of chariots, horses, and a large army, so they told one another, "Look! The king of Israel has hired the kings of the Hittites and the Egyptians to come attack us!"

When the lepers arrived at the outskirts of the encampment, they entered one tent and ate and drank. Then they carried off from there some silver, gold, and clothes, and went out and hid them. After this, they returned, entered another tent, raided it, and went and hid all of that, too!

But they were too terrified, and so they told one another, "Look! Two previous kings couldn't stand up to Jehu, so how can we?"

But Jehu wrote them another letter: "If you're loyal to me, and if you intend to obey my commands, then bring the heads of your master's sons and meet me in Jezreel about this time tomorrow."

At another time, Menahem attacked Tiphsah and all of its inhabitants, including its coastlands from Tirzah, because they would not open the city gate for him. After defeating them, he ripped open all of their pregnant women.

In addition to this, Manasseh shed lots of innocent blood until he had filled Jerusalem from one end to another besides his sin by which he caused Judah to sin by practicing what the LORD considered to be evil.

Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam.

wandering from nation to nation, from one kingdom to another,

"""You won't be building a house for me to inhabit, will you? After all, I haven't lived in a house from the day I brought out Israel until today. Instead, I've lived from tent to tent and from one place to another.

There was also another battle against the Philistines, when Jair's son Elhanan killed Lahmi the Gittite, Goliath's brother, whose spear was as big as a weaver's beam.

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

The Ammonites and Moabites attacked the inhabitants of Mount Seir, destroying them, and after they had finished with the inhabitants of Mount Seir, they worked on destroying one another!

Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.

The army of Judah captured another 10,000 prisoners and took them to the top of a cliff and threw them down from there where they all were dashed to pieces.

They began their consecration duties on the first day of the first month and finished at the LORD's outer vestibule on the eighth day of the month. Another eight days was used to consecrate the LORD's Temple, so they completed the work on the sixteenth day of the first month.

After this, the whole assembly agreed to celebrate for another seven days, and so they did and they were very happy to do so!

Hezekiah took courage and rebuilt all of the walls that had been broken down. Then he erected watch towers on them, and added another external wall. He fortified the terrace ramparts in the City of David and prepared a large number of weapons and shields.

Gold bowls: 30 Silver bowls of another kind: 410 Miscellaneous instruments: 1,000

And they sang in unison to one another, giving thanks to the LORD: "He is good, and his gracious love to Israel endures forever." And all the people shouted out loudly in praise to the LORD when the foundation of the LORD's Temple was laid.

Harim's son Malchijah and Pahath-moab's son Hasshub repaired another section, along with the Tower of the Ovens,

Next to him Jeshua's son Ezer, ruling official of Mizpah, repaired another section near the ascent to the armory at the Angle.