'Anyone' in the Bible

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself.

I will grant peace in the land so that you will lie down to sleep without anyone terrifying you. I will remove harmful animals from the land, and no sword of war will pass through your land.

But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

“Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a bodily discharge, or anyone who is defiled because of a corpse.

"'If anyone dies very suddenly beside him and he defiles his consecrated head, then he must shave his head on the day of his purification -- on the seventh day he must shave it.

And all that day and all night and the day after, the people were taking up the birds; the smallest amount which anyone got was ten homers: and they put them out all round the tents.

[For] the native among the {Israelites} and the alien that dwells in their midst, there will be one law for anyone who commits an unintentional wrong.

Anyone who comes near the Lord’s tabernacle will die. Will we all perish?”

They shall join you and attend to the duties of the Tent of Meeting—all the service of the tent—and no stranger [no layman, anyone who is not a Levite] may approach you [and your sons].

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.”

Anyone touching a dead body will be unclean for seven days:

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

"'This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.

Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.

This is to be a law for them for ever: he who puts the water on the unclean person is to have his clothing washed; and anyone touching the water will be unclean till evening.

Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”

Then the Lord said to Moses, “Make a snake image and mount it on a pole. When anyone who is bitten looks at it, he will recover.”

So Moses made a snake of brass and put it on a rod; and anyone who had a snakebite, after looking on the snake of brass, was made well.

"Any of you who has killed anyone or touched any of the dead, remain outside the camp for seven days; purify yourselves and your captives on the third day, and on the seventh day.

You shall inherit the land by lot according to your families; to the larger you shall give more inheritance, and to the smaller you shall give less inheritance. Wherever the lot falls to anyone, that shall be his. You shall inherit according to the tribes of your fathers.

they are to designate some towns of refuge so that anyone who kills someone inadvertently may flee there.

These six cities will serve as a refuge for the Israelites and for the foreigner or temporary resident among them, so that anyone who kills a person unintentionally may flee there.

“If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death.

Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies,

“But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intent

“If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness.

And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest.

This is what the Lord has commanded concerning Zelophehad’s daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe.

Do not show partiality when deciding a case; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.

Anyone who accidentally killed someone without hating him at the time of the accident could flee to one of those cities and be safe.

Do not misuse the name of the Lord your God, because the Lord will not leave anyone unpunished who misuses His name.

Do not put anyone to death without cause.

And he will give their kings into your hand, and you shall blot out their names from under the heaven; anyone will not [be able to] stand {against you} {until you destroy them}.

“If you hear in one of your cities, which the Lord your God is giving you to live in, anyone saying that

Do not deny justice or show partiality to anyone. Do not accept a bribe, for it blinds the eyes of the wise and twists the words of the righteous.

There must never be found among you anyone who sacrifices his son or daughter in fire, practices divination, interprets omens, practices sorcery,

Or anyone using secret force on people, or putting questions to a spirit, or having secret knowledge, or going to the dead for directions.

I will personally hold responsible anyone who then pays no attention to the words that prophet speaks in my name.

You are to determine the distances and divide the land the Lord your God is granting you as an inheritance into three regions, so that anyone who commits manslaughter can flee to these cities.

This is to be the rule for anyone who goes in flight there, after causing the death of his neighbour in error and not through hate;

"The testimony of one person alone is not to suffice to convict anyone of any iniquity, sin, or guilt. But the matter will stand on the testimony of two or three witnesses.

If {a malicious witness} gets up {to accuse} anyone to testify against him falsely,

“If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,

you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God’s curse. You must not defile the land the Lord your God is giving you as an inheritance.

"A woman must not wear what is appropriate to a man, nor shall a man put on a woman's garment, because anyone who does this is detestable to the LORD your God.

“When you build a new house, you shall make a parapet for your roof, so that you will not bring bloodguilt on your house if anyone falls from it.

If a man sees a young virgin, who has not given her word to be married to anyone, and he takes her by force and has connection with her, and discovery is made of it;

“The fathers shall not be put to death for [the sins of] their children, nor shall the children be put to death for their fathers; [only] for his own sin shall anyone be put to death.

for anyone who does these things anyone who deals dishonestly is detestable to the LORD your God."

‘Anyone who does not put the words of this law into practice is cursed.’And all the people will say, ‘Amen!’

And your dead bodies shall be as food for all of the birds of the heaven and to the animals of the earth, and there shall not be {anyone to frighten them away}.

And you shall be groping at noon just as the blind person gropes in the dark, and you shall not succeed [in finding] your way, and you shall only be abused and robbed {all the time}, and there will not be {anyone who will rescue you}.

Your ox [shall] [be] slaughtered before your eyes, and you shall not eat it; your donkey [shall be] stolen [right] {before you}, and it shall not be returned to you; your sheep and your goats [shall] be given to your enemies, and {there shall not be anyone who rescues you}.

it will be a nation whose language you don't understand, whose stern appearance neither shows regard nor extends grace to anyone whether old or young.

Make all the people come together, men and women and children, and anyone from another country who is with you, so that hearing they may become wise in the fear of the Lord your God, and take care to do all the words of this law;

See now that I alone am He;there is no God but Me.I bring death and I give life;I wound and I heal.No one can rescue anyone from My hand.

Anyone who rebels against your order and does not obey your words in all that you command him, will be put to death. Above all, be strong and courageous!”

We heard [this], and our hearts melted, and {no courage was left in anyone} because of your presence. For Yahweh your God [is] God in the heavens above and on the earth below.

If anyone goes out the doors of your house, his blood will be on his own head, and we will be innocent. But if anyone with you in the house should be harmed, his blood will be on our heads.

And Joshua swore at that time, saying, "Cursed [is] anyone before Yahweh who gets up and builds Jericho, this city. At the cost of his firstborn he will lay its foundation, and at the cost of his youngest he will set up its gates."

so that anyone who kills a person unintentionally and without premeditation may run there and be protected from closely related avengers.

And if anyone goes in flight to one of those towns, and comes into the public place of the town, and puts his cause before the responsible men of the town, they will take him into the town and give him a place among them where he may be safe.

These are the cities appointed for all the Israelites and foreigners among them, so that anyone who kills a person unintentionally may flee there and not die at the hand of the avenger of blood until he stands before the assembly.

so that you will not associate with these nations, these which remain among you, or mention the name of their gods, or make anyone swear by them, or serve them, or bow down to them.

I will not again drive out anyone from before them from the nations that Joshua left when he died,

He told them, “Follow me, because the Lord has handed over your enemies, the Moabites, to you.” So they followed him, captured the fords of the Jordan leading to Moab, and did not allow anyone to cross over.

He told her, "Stand in the doorway of the tent, and if anyone comes and asks "Is anybody here?' say "No'."

But Joash said to all those who were attacking him, Will you take up the cause of Baal? will you be his saviour? Let anyone who will take up his cause be put to death while it is still morning: if he is a god, let him take up his cause himself because of the pulling down of his altar.

So now, let it be given out to the people that anyone who is shaking with fear is to go back from Mount Galud. So twenty-two thousand of the people went back, but there were still ten thousand.

Then the Lord said to Gideon, “There are still too many people. Take them down to the water, and I will test them for you there. If I say to you, ‘This one can go with you,’ he can go. But if I say about anyone, ‘This one cannot go with you,’ he cannot go.”

The five men left and came to Laish. They saw that the people who were there were living securely, in the same way as the Sidonians, quiet and unsuspecting. There was nothing lacking in the land and no oppressive ruler. They were far from the Sidonians, having no alliance with anyone.

There was no one to rescue them because it was far from Sidon and they had no alliance with anyone. It was in a valley that belonged to Beth-rehob. They rebuilt the city and lived in it.

The Israelites asked, “Who of all the tribes of Israel didn’t come to the Lord with the assembly?” For a great oath had been taken that anyone who had not come to the Lord at Mizpah would certainly be put to death.

But we can’t give them our daughters as wives.” For the Israelites had sworn, “Anyone who gives a wife to a Benjaminite is cursed.”

If their fathers or brothers come complaining to us, we'll tell them "Be generous! Give them to us voluntarily, because we didn't take anyone to be a wife for the men of the tribe of Benjamin as a result of the battle. And you haven't incurred guilt by giving your daughters to them.'"

Ruth the Moabite told Naomi, "Please allow me to go out to the fields and glean grain behind anyone who shows me kindness." So Naomi replied, "Go ahead, my daughter."

So she lay down at his feet until dawn approached, then got up while it was still difficult for anyone to be recognized. Then he told her, "It shouldn't be known that a woman has come to the threshing floor."

I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you do not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”“I want to redeem it,” he answered.

Now the priests would always treat the people in the following way: Whenever anyone was making a sacrifice, while the meat was boiling, the priest's attendant would come with a three-pronged fork in his hand.

Anyone who is left in your family will come and bow down to him for a piece of silver or a loaf of bread. He will say: Please appoint me to some priestly office so I can have a piece of bread to eat.’”

"Look," the LORD told Samuel. "I'm about to do something in Israel that will make both ears of anyone who hears it tingle.

This is why neither the priests of Dagon nor anyone who enters the temple of Dagon step on the threshold of Dagon in Ashdod to this day.

He had a son named Saul, an impressive young man. There was no one more impressive among the Israelites than he. He stood a head taller than anyone else.

They ran and got him from there. When he stood among the people, he stood a head taller than anyone else.

He took a team of oxen, cut them in pieces, and sent them throughout the land of Israel by messengers who said, “This is what will be done to the ox of anyone who doesn’t march behind Saul and Samuel.” As a result, the terror of the Lord fell on the people, and they went out united.

They replied, "You have not wronged us or oppressed us. You have not taken anything from the hand of anyone."

So on the day of the battle no sword or spear was to be found in the hand of anyone in the army that was with Saul and Jonathan. No one but Saul and his son Jonathan had them.

There was fierce war with the Philistines all the days of Saul. So whenever Saul saw anyone who was a warrior or a brave individual, he would conscript him.

David said to Saul, “Don’t let anyone be discouraged by him; your servant will go and fight this Philistine!”

David answered Ahimelech the priest, “The king gave me a mission, but he told me, ‘Don’t let anyone know anything about the mission I’m sending you on or what I have ordered you to do.’ I have stationed my young men at a certain place.

If anyone should arise to pursue you and seek your life, may the life of your majesty be bound up with the LORD your God in a bundle of the living, and may he sling out the lives of your enemies from the pocket of a sling.

They took the women in it captive, from young to old. They did not kill anyone. Instead, they carried them off and went on their way.

In all My journeys with all the Israelites, have I ever asked anyone among the tribes of Israel, whom I commanded to shepherd My people Israel: Why haven’t you built Me a house of cedar?’

David asked, “Is there anyone remaining from Saul’s family I can show kindness to because of Jonathan?”

So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to?”Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”

The king replied, "Bring anyone who talks to you about this to me, and he certainly won't be bothering you anymore!"

And the king said, Is not the hand of Joab with you in all this? And the woman in answer said, By the life of your soul, my lord the king, it is not possible for anyone to go to the right hand or to the left from anything said by the king: your servant Joab gave me orders, and put all these words in my mouth:

He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from?” If he replied, “Your servant is from one of the tribes of Israel,”