'Anyone' in the Bible

One who does not [really] love Me does not keep My words. And the word (teaching) which you hear is not Mine, but is the Father’s who sent Me.

If anyone does not remain in Me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned.

They will ban you from the synagogues. In fact, a time is coming when anyone who kills you will think he is offering service to God.

Now we know that You know everything and don’t need anyone to question You. By this we believe that You came from God.”

in order that the word that he had spoken would be fulfilled: "Those whom you have given to me--I have not lost anyone of them."

So Pilate told them, “Take Him yourselves and judge Him according to your law.”“It’s not legal for us to put anyone to death,” the Jews declared.

The Jewish leaders told him, "It is not legal for us to put anyone to death." This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

From that moment Pilate made every effort to release Him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!”

If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”

They sold their possessions and property and distributed the proceeds to all, as anyone had a need.

There is no salvation by anyone else, for there is no other name under heaven given among people by which we must be saved."

However, so this does not spread any further among the people, let’s threaten them against speaking to anyone in this name again.”

For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling [them] [and] bringing the proceeds of the things that were sold

and laid them at the apostles’ feet. This was then distributed for each person’s basic needs.

saying, “Give me this power too, so that anyone I lay hands on may receive the Holy Spirit.”

Meanwhile, the men who were traveling with Saul were standing speechless, for they heard the voice but didn't see anyone.

He told them, "You understand how wrong it is for a Jew to associate or visit with unbelievers. But God has shown me that I should stop calling anyone common or unclean,

“Can anyone withhold water and prevent these people from being baptized, who have received the Holy Spirit just as we have?”

So then [since they were unaware of these developments] those who were scattered because of the persecution that occurred in connection with [the stoning of] Stephen traveled as far as Phoenicia and Cyprus and Antioch, without telling the message [of salvation through Christ] to anyone except Jews.

So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there.

So if Demetrius and the craftsmen who are with him have a case against anyone, the courts are in session, and there are proconsuls. Let them bring charges against one another.

So the commander dismissed the young man and instructed him, “Don’t tell anyone that you have informed me about this.”

They didn’t find me disputing with anyone or causing a disturbance among the crowd, either in the temple complex or in the synagogues or anywhere in the city.

I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face to face and had been given an opportunity to make a defense against the accusation.

Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

Do you really think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment?

He wanted to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus.

For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person.

Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)?

You, however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.

But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”

Do not repay anyone evil for evil. Try to do what is honorable in everyone’s eyes.

But if you do what is wrong, you should be afraid, for it is not without reason that they bear the sword. Indeed, they are God's servants to administer punishment to anyone who does wrong. Therefore, it is necessary for you to be acquiescent to the authorities, not only for the sake of God's punishment, but also for the sake of your own conscience.

Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law.

Accept anyone who is weak in faith, but don’t argue about doubtful issues.

I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean.

Do not destroy the work of God for the sake of food. For although all things are clean, it is wrong to cause anyone to stumble by what you eat.

so that no one would say that you were baptized into my name.

I did, in fact, baptize the household of Stephanas; beyond that, I don’t know if I baptized anyone else.

Is there anyone who can understand his own thoughts except his own inner spirit? In the same way, no one can know the thoughts of God except God's Spirit.

The spiritual person, however, can evaluate everything, yet he himself cannot be evaluated by anyone.

For whenever anyone says, "I am with Paul," and another, "I [am] with Apollos," are you not [merely] human?

for no one can lay a foundation other than the one which is [already] laid, which is Jesus Christ.

If anyone builds on that foundation with gold, silver, costly stones, wood, hay, or straw,

If anyone destroys God’s sanctuary, God will destroy him; for God’s sanctuary is holy, and that is what you are.

No one should deceive himself. If anyone among you thinks he is wise in this age, he must become foolish so that he can become wise.

But now I am writing you not to associate with anyone who claims to be a believer who is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.

Does anyone among you, [if he] has a matter against someone else, dare to go to court before the unrighteous, and not before the saints?

I say [this] to your shame. So is there not anyone wise among you who will be able to render a decision between his brothers?

Don’t you know that anyone joined to a prostitute is one body with her? For Scripture says, The two will become one flesh.

But anyone joined to the Lord is one spirit with Him.

Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised.

If anyone thinks he is acting inappropriately toward his virgin, if she is past the bloom of youth and it seems necessary, he should do what he wishes; he does not sin. Let them marry.

A wife is bound as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants—only in the Lord.

If anyone thinks he knows anything, he does not yet know it as he ought to know it.

But if anyone loves God, he is known by Him.

For if anyone with a weak conscience sees you, who know better, eating in an idol's temple, he will be encouraged to eat what has been offered to idols, won't he?

But I have used none of these rights, and I have not written this to make it happen that way for me. For it would be better for me to die than for anyone to deprive me of my boast!

Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation].

But if anyone says to you, “This is meat sacrificed to idols,” do not eat it, for the sake of the one who informed you, and for conscience’ sake;

But if anyone wants to argue about this, we have no other custom, nor do the churches of God.

If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.

For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not recognize the body [of Christ].

If anyone is hungry, he should eat at home, so that when you gather together you will not come under judgment. And I will give instructions about the other matters whenever I come.

Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played?

In the same way, unless you speak an intelligible message with your language, how will anyone know what is being said? You'll be talking into the air!

Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.

Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying?

If anyone speaks in a foreign language, only two or three at the most should do so, one at a time, and somebody must interpret.

If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command.

But if anyone ignores this, he will be ignored.

So then, brothers and sisters, be eager to prophesy, and do not forbid anyone from speaking in tongues.

If we have put our hope in Christ for this life only, we should be pitied more than anyone.

Therefore do not let anyone disdain him, but send him [on his way] in peace in order that he may come to me, for I am expecting him with the brothers.

to submit yourselves to people like these and to anyone else who shares their labor and hard work.

If anyone does not love the Lord, a curse be on him. Marana tha that is, Lord, come!

If anyone has caused pain, he has caused pain not so much to me but to some degree—not to exaggerate—to all of you.

If you forgive anyone for anything, I also forgive him -- for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ,

From now on, then, we do not know anyone in a purely human way. Even if we have known Christ in a purely human way, yet now we no longer know Him in this way.

Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come.

We give no opportunity for stumbling to anyone, so that the ministry will not be blamed.

Make room for us in your hearts! We have not treated anyone unjustly, harmed anyone, or cheated anyone.

[We are] trying to avoid this, lest anyone should find fault with us in this abundant gift that is being administered by us.

Look at what is obvious. If anyone is confident that he belongs to Christ, he should remind himself of this: Just as he belongs to Christ, so do we.

For if anyone comes preaching another Jesus from the one whose preachers we are, or if you have got a different spirit, or a different sort of good news from those which came to you, how well you put up with these things.

When I was present with you and in need, I did not burden anyone, for the brothers who came from Macedonia supplied my needs. I have kept myself, and will keep myself, from burdening you in any way.

Again I say, do not let anyone think I am foolish. But indeed, if [you do], accept me even as foolish, in order that I also may boast a little.

You tolerate anyone who makes you his slaves, devours what you have, takes what is yours, orders you around, or slaps your face!

I say this to our shame: We have been weak.But in whatever anyone dares to boast—I am talking foolishly—I also dare:

However, if I did want to boast, I would not be a fool, because I would be telling the truth. But I am not going to do it in order to keep anyone from thinking more of me than what he sees and hears about me.

Did I take advantage of you by anyone I sent you?

I have previously said when present the second time, and though now absent I say in advance to those who have sinned in the past and to all the rest as well, that if I come again I will not spare anyone,

As we have said before, I now say again: If anyone preaches to you a gospel contrary to what you received, a curse be on him!

to reveal His Son in me, so that I could preach Him among the Gentiles, I did not immediately consult with anyone.

For if anyone considers himself to be something when he is nothing, he deceives himself.

But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.

not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation].

The thief must no longer steal. Instead, he must do honest work with his own hands, so that he has something to share with anyone in need.

For you know very well that no immoral or impure person, or anyone who is greedy (that is, an idolater), has an inheritance in the kingdom of the Messiah and of God.