101 occurrences

'Having' in the Bible

There came a man -- having been sent from God -- whose name is John,

and having looked on Jesus walking, he saith, 'Lo, the Lamb of God;'

And Jesus having turned, and having beheld them following, saith to them, 'What seek ye?' and they said to them, 'Rabbi, (which is, being interpreted, Teacher,) where remainest thou?'

and he brought him unto Jesus: and having looked upon him, Jesus saith, 'Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.)

and wine having failed, the mother of Jesus saith unto him, 'Wine they have not;'

and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,

ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;

and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;

when then, he came to Galilee, the Galileans received him, having seen all things that he did in Jerusalem in the feast -- for they also went to the feast.

he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.

this again a second sign did Jesus, having come out of Judea to Galilee.

and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches,

for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.

him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?'

Jesus then having lifted up his eyes and having seen that a great multitude doth come to him, saith unto Philip, 'Whence shall we buy loaves, that these may eat?' --

and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished.

they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten.

The men, then, having seen the sign that Jesus did, said -- 'This is truly the Prophet, who is coming to the world;'

Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.

and having entered into the boat, they were going over the sea to Capernaum, and darkness had already come, and Jesus had not come unto them,

having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;

On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,

(and other little boats came from Tiberias, nigh the place where they did eat the bread, the Lord having given thanks),

and having found him on the other side of the sea, they said to him, 'Rabbi, when hast thou come hither?'

our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.'

it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;

And Jesus having known in himself that his disciples are murmuring about this, said to them, 'Doth this stumble you?

and the Jews were wondering, saying, 'How hath this one known letters -- not having learned?'

Many, therefore out of the multitude, having heard the word, said, 'This is truly the Prophet;'

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,

and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'

and again having stooped down, he was writing on the ground,

and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst.

And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

he answered and said, 'A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'

Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?'

Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

Jesus answered them, 'Is it not having been written in your law: I said, ye are gods?

Jesus, therefore, having come, found him having been four days already in the tomb.

And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;'

the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.'

Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;'

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem,

and Jesus having found a young ass did sit upon it, according as it is written,

And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.

because of this also did the multitude meet him, because they heard of his having done this sign,

the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, 'A messenger hath spoken to him.'

while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,

And supper being come, the devil already having put it into the heart of Judas of Simon, Iscariot, that he may deliver him up,

doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself;

When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you?

These things having said, Jesus was troubled in the spirit, and did testify, and said, 'Verily, verily, I say to you, that one of you will deliver me up;'

and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?'

Jesus answereth, 'That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth it to Judas of Simon, Iscariot.

having received, therefore, the morsel, that one immediately went forth, and it was night.

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'

Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus --

and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.

why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.'

And he having said these things, one of the officers standing by did give Jesus a slap, saying, 'Thus dost thou answer the chief priest?'

Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;

and the soldiers having plaited a crown of thorns, did place it on his head, and a purple garment they put around him,

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth;

and having come to Jesus, when they saw him already having been dead, they did not break his legs;

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

and having stooped down, seeth the linen clothes lying, yet, indeed, he entered not.

and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.

Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'

And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!'

Jesus saith to him, 'Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.'

That disciple, therefore, whom Jesus was loving saith to Peter, 'The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

this is now a third time Jesus was manifested to his disciples, having been raised from the dead.

And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, 'Sir, who is he who is delivering thee up?')

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἐλεέω 
Eleeo 
Usage: 26

זוּב 
Zuwb 
flow , have an issue , gush out , pine away , hath , have , run
Usage: 42

שׁכּלים 
Shikkuliym 
Usage: 1

שׁלט 
Sh@let (Aramaic) 
Usage: 7

ἐσμέν 
Esmen 
are , have hope 9 , was , be , have our being
Usage: 50

εὐκαιρέω 
Eukaireo 
Usage: 3

ἔχω 
Echo 
have , be , need , , vr have
Usage: 479

μακροθυμέω 
Makrothumeo 
Usage: 7

οἰκτείρω 
Oikteiro 
Usage: 2

περιζώννυμι 
Perizonnumi 
Usage: 4

בּנה 
Banah 
Usage: 376

בּעל 
Ba`al 
Usage: 85

חבר 
Chabar 
Usage: 29

חוּות יעיר 
Chavvowth Ya`iyr 
Usage: 3

חוילה 
Chaviylah 
Usage: 7

חוף 
Chowph 
Usage: 7

חמל 
Chamal 
Usage: 41

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסר 
Chacer 
Usage: 22

חפץ 
Chaphets 
Usage: 10

חשׁח 
Chashach (Aramaic) 
Usage: 2

ישׁ 
Yesh 
is , be , have , there ,
Usage: 135

כּאב 
Ka'ab 
Usage: 8

לעג 
La`ag 
Usage: 18

מלח 
M@lach (Aramaic) 
Usage: 1

מרפּשׂ 
Mirpas 
Usage: 1

נחל 
Nachal 
Usage: 59

נפל 
N@phal (Aramaic) 
Usage: 11

סוּף 
Cuwph 
Usage: 9

שׂוּם 
 
Usage: 26

שׂוּר 
Suwr 
Usage: 1

G23
ἀγανακτέω 
Aganakteo 
Usage: 7

ἀναστρέφω 
Anastrepho 
Usage: 11

ἀντιβάλλω 
Antiballo 
Usage: 0

ἀπέχω 
Apecho 
be , have , receive
Usage: 4

ἀποβλέπω 
Apoblepo 
Usage: 1

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμονίζομαι 
Daimonizomai 
possessed with devils , possessed with the devil , of the devils , vexed with a devil , possessed with a devil , have a devil
Usage: 13

δοξάζω 
Doxazo 
Usage: 42

εἰμί 
Eimi 
I am , am , it is I , be , I was , have been , not tr
Usage: 72

εἰρηνεύω 
Eireneuo 
Usage: 3

εἰσί 
Eisi 
are , be , were , have , not tr ,
Usage: 97

ἐλαττονέω 
Elattoneo 
Usage: 1

ἐνδύω 
Enduo 
put on , clothed with , clothed in , have on , clothe with , be endued , arrayed in , be clothed , vr put on
Usage: 23

ἐνέχω 
Enecho 
have a quarrel with , urge , entangle with
Usage: 3

ἐξουσιάζω 
Exousiazo 
Usage: 3

ἐπιβλέπω 
Epiblepo 
Usage: 3

ἐπιγινώσκω 
Epiginosko 
Usage: 37

ἔσομαι 
Esomai 
shall be , will be , be , shall have , shall come to pass , shall , not tr ,
Usage: 83

ἐστέ 
Este 
are , be , is , belong to , have been , not tr
Usage: 53

ἐστί 
Esti 
is , are , was , be , have , not tr , , vr is
Usage: 585

εὐδοκέω 
Eudokeo 
Usage: 20

εὐοδόω 
Euodoo 
Usage: 4

ἡγέομαι 
hegeomai 
Usage: 27

θαῤῥέω 
Tharrheo 
Usage: 6

θαυμάζω 
Thaumazo 
Usage: 42

θέλω ἐθέλω 
thelo 
will/would , will/would have , desire , desirous , list , to will ,
Usage: 136

ΚαλοὶΛιμένες 
Kaloi Limenes 
Usage: 1

κατέχω 
Katecho 
hold , hold fast , keep , possess , stay , take , have , make ,
Usage: 16

κνήθω 
Knetho 
Usage: 1

κομάω 
Komao 
Usage: 1

κυριεύω 
Kurieuo 
Usage: 6

λαμβάνω 
lambano 
receive , take , have , catch , not tr ,
Usage: 178

λιμήν 
Limen 
haven , the fair havens
Usage: 2

λυμαίνομαι 
Lumainomai 
Usage: 1

μαρτυρέω 
Martureo 
Usage: 58

μεθύω 
methuo 
Usage: 6

μεριμνάω 
merimnao 
Usage: 7

μεταλαμβάνω 
metalambano 
Usage: 6

μετριοπαθέω 
metriopatheo 
Usage: 1

μογιλάλος 
Mogilalos 
Usage: 1

μόλις 
Molis 
Usage: 6

ὀνίνημι 
Oninemi 
Usage: 1

παρακολουθέω 
Parakoloutheo 
Usage: 3

πείθω 
Peitho 
Usage: 52

πλεονάζω 
Pleonazo 
Usage: 9

προκαταγγέλλω 
Prokataggello 
Usage: 4

προσωποληπτέω 
Prosopolepteo 
Usage: 1

σπλαγχνίζομαι 
Splagchnizomai 
Usage: 7

συγκοινωνέω 
Sugkoinoneo 
have fellowship with , communicate with , be partaker of
Usage: 3

συγχράομαι 
Sugchraomai 
have dealings with
Usage: 1

συμπαθέω 
Sumpatheo 
have compassion , be touched with a feeling of
Usage: 2

συμπαθής 
Sumpathes 
Usage: 1

συναναμίγνυμι 
sunanamignumi 
company with , keep company , have company with
Usage: 3

συνευδοκέω 
suneudokeo 
Usage: 5

τρέχω 
Trecho 
Usage: 19

ὑπάρχω 
Huparcho 
be , have , live , after , not tr
Usage: 41

φιλοπρωτεύω 
Philoproteuo 
Usage: 1

χρῄζω 
Chrezo 
Usage: 2

χωρέω 
Choreo 
Usage: 5