Job's Second Speech: A Response To Eliphaz

1 In rebuttal, Job replied:

1 Then Job (a)answered,

1 But Job answered and said,

1 Then Job answered:

1 Then Job answered and said,

2 "If only my grief could be weighed; or my calamity piled together on a balance scale!

2 (A)Oh that my grief were actually weighedAnd laid in the balances together with my calamity!

2 Oh that my grief were throughly weighed, and my calamity laid in the balances together!

2 If only my grief could be weighedand my devastation(A) placed with it in the scales.(B)

2 “Oh, that my grief could actually be weighedAnd placed in the balances together with my tragedy [to see if my grief is the grief of a coward]!

3 It would weigh more than the sand on the seashore! Here's why I've talked so rashly:

3 “For then it would be (B)heavier than the sand of the seas;Therefore my words have been rash.

3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

3 For then it would outweigh the sand of the seas!That is why my words are rash.

3 “For now it would be heavier than the sand of the sea;Therefore my words have been incoherent,

4 "The arrows of the Almighty have pierced me; my spirit absorbs their poison; God's terrors have been arranged just for me!

4 “For the (C)arrows of the Almighty are within me,(b)Their (D)poison my spirit drinks;The (E)terrors of God are arrayed against me.

4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

4 Surely the arrows of the Almighty have pierced(a) me;my spirit drinks their poison.God’s terrors are arrayed against me.(C)

4 Because the arrows of the Almighty are within me,My spirit drinks their poison;The terrors of God are arrayed against me.

5 "Will the wild donkey bray from hunger if fresh grass is beside him? Will the ox low from distress if it is near its feed?

5 “Does the (F)wild donkey bray over his grass,Or does the ox low over his fodder?

5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

5 Does a wild donkey bray over fresh grassor an ox low over its fodder?

5 “Does the wild donkey bray when he has grass?Or does the ox low over his fodder?

6 Tasteless food isn't eaten without salt, is it? Is there any taste in an egg white?

6 “Can something tasteless be eaten without salt,Or is there any taste in the (c)white of an egg?

6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

6 Is bland food eaten without salt?Is there flavor in an egg white?(b)

6 “Can something that has no taste to it be eaten without salt?Or is there any flavor in the white of an egg?

7 I cannot bring myself to touch them; food like this makes me sick."

7 “My soul (G)refuses to touch them;They are like loathsome food to me.

7 The things that my soul refused to touch are as my sorrowful meat.

7 I refuse to touch them;they are like contaminated food.(D)

7 “My soul refuses to touch them;Such things are like loathsome food to me [sickening and repugnant].

8 "Who will grant my wish? I wish God would grant what I'm hoping for:

8 “Oh that my request might come to pass,And that God would grant my longing!

8 Oh that I might have my request; and that God would grant me the thing that I long for!

8 If only my request would be grantedand God would provide what I hope for:

8 “Oh that my request would come to pass,And that God would grant me the thing that I long for!

9 that God would just be willing to crush me; that he would let loose and eliminate me!

9 “Would that God were (H)willing to crush me,That He would loose His hand and cut me off!

9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

9 that He would decide to crush me,to unleash His power and cut me off!

9 “I wish that it would please God to crush me,That He would let loose His hand and cut me off.

10 At least I could still take comfort and rejoice in unceasing anguish, for I didn't conceal what the Holy One has to say.

10 “But it is still my consolation,And I rejoice in unsparing pain,That I (I)have not (d)denied the words of the Holy One.

10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

10 It would still bring me comfort,and I would leap for joy in unrelenting painthat I have not denied(c) the words of the Holy One.(E)

10 “Then I would still have consolation,And I would jump for joy amid unsparing pain,That I have not denied or hidden the words of the Holy One.

11 "Do I have the strength to wait? And why should I be patient?

11 “What is my strength, that I should wait?And what is my end, that I should (e)(J)endure?

11 What is my strength, that I should hope? and what is mine end, that I should prolong my life?

11 What strength do I have that I should continue to hope?What is my future, that I should be patient?

11 “What strength do I have left, that I should wait [and hope]?And what is ahead of me, that I should be patient and endure?

12 Am I as strong as a rock? Am I some kind of iron man?

12 “Is my strength the strength of stones,Or is my flesh bronze?

12 Is my strength the strength of stones? or is my flesh of brass?

12 Is my strength that of stone,or my flesh made of bronze?

12 “Is my strength and endurance that of stones,Or is my flesh made of bronze?

13 There is no help within me, is there? My resources have been driven away from me, haven't they?

13 “Is it that my (K)help is not within me,And that (f)(L)deliverance is driven from me?

13 Is not my help in me? and is wisdom driven quite from me?

13 Since I cannot help myself,the hope for success has been banished from me.

13 “Is it that I have no help within myself,And that success and wisdom have been driven from me?

You Have Not Treated Me Like True Friends

14 The friend shows gracious love for his friend, even if he has forsaken the fear of the Almighty.

14 “For the (M)despairing man there should be kindness from his friend;So that he does not (N)forsake the (g)fear of the Almighty.

14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

14 A despairing man should receive loyalty from his friends,(d)(F)even if he abandons the fear of the Almighty.

14 “For the despairing man there should be kindness from his friend;So that he does not (a)abandon (turn away from) the fear of the Almighty.

15 But my brothers have acted treacherously like a cascading river, like torrential rivers that overflow.

15 “My brothers have acted (O)deceitfully like a (h)wadi,Like the torrents of (i)wadis which vanish,

15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

15 My brothers are as treacherous as a wadi,as seasonal streams that overflow

15 “My brothers have acted deceitfully like a brook,Like the torrents of brooks that vanish,

16 Filled with waters made cold by ice, they are where the snow goes to hide.

16 Which are turbid because of iceAnd into which the snow (j)melts.

16 Which are blackish by reason of the ice, and wherein the snow is hid:

16 and become darkened(e) because of ice,and the snow melts into them.

16 Which are dull and dirty because of ice,And into which the snow melts and hides itself;

17 But then the snow melts, and they disappear; when warmed, they evaporate from their stream beds.

17 “When (P)they become waterless, they (k)are silent,When it is hot, they vanish from their place.

17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

17 The wadis evaporate in warm weather;they disappear from their channels in hot weather.

17 When it is warm, they are silent and cease to flow;When it is hot, they vanish from their place.

18 Travelers divert in their route; they go into a wasteland and die.

18 “The (l)paths of their course wind along,They go up into nothing and perish.

18 The paths of their way are turned aside; they go to nothing, and perish.

18 Caravans turn away from their routes,go up into the desert, and perish.

18 “The paths of their course wind along,They go up into nothing and perish.[Your counsel is as helpful to me as a dry streambed in the heat of summer.]

19 Travelers from Tema search intently; caravans from Sheba hope to find them.

19 “The caravans of (Q)Tema looked,The travelers of (R)Sheba hoped for them.

19 The troops of Tema looked, the companies of Sheba waited for them.

19 The caravans of Tema look for these streams.The traveling merchants of Sheba hope for them.

19 “The caravans of (b)Tema looked [for water],The caravans of (c)Sheba waited for them [in vain].

20 For all their expectations, they are doomed to disappointment; even though they have come and searched this far.

20 “They (S)were (m)disappointed for they had trusted,They came there and were confounded.

20 They were confounded because they had hoped; they came thither, and were ashamed.

20 They are ashamed because they had been confident of finding water.When they arrive there, they are frustrated.(G)

20 “They were put to shame and disappointed because they had trusted [that they would find water];They came there and were ashamed.

21 "And now you're all just like them, aren't you? You see my terror and are terrified.

21 “Indeed, you have now become such,(T)You see a terror and are afraid.

21 For now ye are nothing; ye see my casting down, and are afraid.

21 So this is what you have now become to me.(f)When you see something dreadful, you are afraid.

21 “Indeed, you have now become like a dried-up stream,You see a terror [believing me to be a victim of the wrath of God] and are afraid [to be compassionate].

What Have I Done Wrong?

22 When did I ever ask you for anything, say "Offer a bribe for me from your wealth?'

22 “Have I said, ‘Give me something,’Or, ‘Offer a bribe for me from your wealth,’

22 Did I say, Bring unto me? or, Give a reward for me of your substance?

22 Have I ever said: “Give me something”or “Pay a bribe for me from your wealth”

22 “Did I ever say, ‘Give me something,’Or, ‘Pay a bribe for me from your wealth,’

23 or say "Deliver me from my enemy's control,' or "Redeem me from the domination of ruthless people'?"

23 Or, ‘Deliver me from the hand of the adversary,’Or, ‘Redeem me from the hand of the tyrants’?

23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

23 or “Deliver me from the enemy’s power”or “Redeem me from the grasp of the ruthless”?

23 Or, ‘Rescue me from the adversary’s hand,’Or, ‘Redeem me from the hand of the tyrants’?

24 "Instruct me, and I'll remain silent. Help me understand where I've gone astray.

24 “Teach me, and (U)I will be silent;And show me how I have erred.

24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

24 Teach me, and I will be silent.Help me understand what I did wrong.

24 “Teach me, and I will be silent;And show me how I have erred.

25 The truth can be painful, but what has your argument proven?

25 “How painful are honest words!But what does your argument prove?

25 How forcible are right words! but what doth your arguing reprove?

25 How painful honest words can be!But what does your rebuke prove?

25 “How painful are words of honesty.But what does your argument prove?

26 Did you intend your words to reprove, even though the speech of a desperate person is just wind?

26 “Do you intend to reprove my words,When the (V)words of one in despair belong to the wind?

26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

26 Do you think that you can disprove my wordsor that a despairing man’s words are mere wind?(H)

26 “Do you intend to reprove my words [with a convincing argument],When the words of one in despair belong to the wind [and go ignored]?

27 Indeed, you would gamble to buy an orphan; and barter to buy your friend!

27 “You would even (W)cast lots for (X)the orphansAnd (Y)barter over your friend.

27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

27 No doubt you would cast lots for a fatherless childand negotiate a price to sell your friend.(I)

27 “You would cast lots (gamble) over the fatherlessAnd bargain away your friend.

28 Now be willing to face me, and I won't lie to your face.

28 “Now please look at me,And see if I (Z)lie to your face.

28 Now therefore be content, look upon me; for it is evident unto you if I lie.

28 But now, please look at me;would I lie to your face?(J)

28 “Now please look at me,And see if I lie to your face [for you know that I would not].

29 Repent! Let there be no injustice; Change your ways! My vindication is at stake.

29 “Desist now, let there be no injustice;Even desist, (AA)my righteousness is yet in it.

29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

29 Reconsider; don’t be unjust.Reconsider; my righteousness(K) is still the issue.

29 “Turn away [from your suspicion], let there be no injustice;Turn away, my righteousness and vindication is still in it.

30 Have I said anything that's unjust? I can discern evil, can't I?"

30 “Is there injustice on my tongue?Cannot (AB)my palate discern (n)calamities?

30 Is there iniquity in my tongue? cannot my taste discern perverse things?

30 Is there injustice on my tongueor can my palate not taste disaster?(L) >

30 “Is there injustice or malice on my tongue?Can my palate not discern what is destructive?

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