Rome in the Bible
Meaning: strength; power
Exact Match
Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
When the centurion heard that, he went to the upper-captain, and told him saying, "What intendest thou to do? This man is a citizen of Rome."
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].
For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him."
From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
[So], hearing that we were coming, the brothers [from Rome] traveled from there as far [south] as "The Market of Appius" and "The Three Inns" to meet us. When Paul saw them he thanked God and was [very] encouraged.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
To all in Rome who are dear to God and have been called to become Christ's People, From Paul, a servant of Jesus Christ, who has been called to become an Apostle, and has been set apart to tell God's Good News.
among whom are you also the called of Jesus Christ,??7 to all who are at Rome, beloved of God, called to be saints. Grace be to you and peace from God our Father and the Lord Jesus Christ.
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.
So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
And I know that when I arrive there [in Rome], I will be coming with an abundance of Christ's blessings [to give to you. See 1:11-12].
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
Brethren, the grace of our Lord Jesus Christ be with your spirit, Amen. {Unto the Galatians, Written from Rome}
Grace be with all them which love our Lord Jesus Christ in pureness. Amen. {Sent from Rome unto the Ephesians by Tychicus.}
The grace of our Lord Jesus Christ be with you all. Amen. {Sent from Rome by Epaphroditus.}
and with him is
The salutation by the hand of me, Paul. Remember my bonds. Grace be with you, Amen. {Sent from Rome by Tychicus and Onesimus.}
May the Lord show favour to the household of Onesiphorus, for many a time he braced me up; he was not ashamed of my imprisonment ??17 no, he made eager search for me when he reached Rome, and he found me
But, when he was in Rome, he sought me out very diligently, and found me.
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. {The end of the Second Epistle unto Timothy, Written from Rome, when Paul was presented the second time up before the Emperor Nero}
along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].
The grace of our Lord Jesus Christ be with your spirits, Amen. {Here ends the Epistle of Saint Paul the Apostle unto Philemon, Sent from Rome by Onesimus, a servant.}
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Thematic Bible
Aristobulus » A Christian » Rome
Hermas » A Christian » Rome
Linus » A Christian » Rome
Narcissus » Believer » Rome
Nereus » A Christian » Rome
Olympas » Believer » Rome
Patrobas » Believer » Rome
Paul » Arrives » Rome
Persis » A Christian » Christian women » Rome
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Rome » Christians in
Salute Amplias, my beloved in the Lord. Salute Urbanus, our fellow-workman in Christ, and Stachys my beloved. Salute Appelles, approved in Christ. Salute those who are of the household of Aristobulus. Salute Herodion, my kinsman. Salute those of the household of Narcissus, who are in the Lord. Salute Tryphena and Tryphosa, who labored in the Lord. Salute Persis the beloved, who labored much in the Lord. Salute Rufus, the chosen in the Lord, and his mother and mine. Salute Asyncritus, Phlegon, Hernias, Patrobas, Hermes, and the brethren with them. Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them. Salute one another with a holy kiss. The churches of the Christ salute you. Now I beseech you, brethren, to mark those who make divisions and cause offenses in opposition to the teaching which you have learned, and avoid them.
Some, indeed, preach the Christ, because of envy and a contentious disposition, and some because of good-will. These do it from love, because they know that I am set for the defense of the gospel; those preach Christ from a contentious disposition, not sincerely, thinking that they will add affliction to my bonds. What difference does this make? Christ is, nevertheless, preached in every way, whether in pretense or in truth; and in this I rejoice, yes, and I will rejoice:
Rome » Justification by faith in jesus Christ
Rome » Visited by onesiphorus
Rome » Abominations in
because, when they knew God, they did not glorify him as God, nor were they thankful; but they became perverse in their reasonings, and their wicked heart was darkened; professing to be wise, they became foolish, and exchanged the glory of the incorruptible God for an image like corruptible man, and birds, and four-footed beasts, and creeping things. For which reason God delivered them up, in the desires of their hearts, to uncleanness, that they might dishonor their bodies among themselves; who exchanged the truth of God for a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. For this reason, God delivered them over to vile passions: for their females exchanged their natural use for that which is against nature: and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in them selves the due reward of their error. And as they refused to acknowledge God, God delivered them up to an undiscerning mind, to do detestable things; as they were filled with all unrighteousness, lewdness, wickedness, covetousness, malice; full of envy, murder, contention, deceit, malignity; whisperers, evil-speakers, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents; without understanding, covenant-breakers, without natural affection, implacable, unmerciful; who, acknowledging the judgment of God, that those who practice such things are worthy of death, not only do them, but approve those who practice them.