Rome in the Bible

Meaning: strength; power

Exact Match

Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].

So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

When the centurion heard that, he went to the upper-captain, and told him saying, "What intendest thou to do? This man is a citizen of Rome."

But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].

For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him."

From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],

[So], hearing that we were coming, the brothers [from Rome] traveled from there as far [south] as "The Market of Appius" and "The Three Inns" to meet us. When Paul saw them he thanked God and was [very] encouraged.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

among whom are you also the called of Jesus Christ,??7 to all who are at Rome, beloved of God, called to be saints. Grace be to you and peace from God our Father and the Lord Jesus Christ.

whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.

So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;

And I know that when I arrive there [in Rome], I will be coming with an abundance of Christ's blessings [to give to you. See 1:11-12].

Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].

Brethren, the grace of our Lord Jesus Christ be with your spirit, Amen. {Unto the Galatians, Written from Rome}

The grace of our Lord Jesus Christ be with you all. Amen. {Sent from Rome by Epaphroditus.}

and with him is Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome].

The salutation by the hand of me, Paul. Remember my bonds. Grace be with you, Amen. {Sent from Rome by Tychicus and Onesimus.}

May the Lord show favour to the household of Onesiphorus, for many a time he braced me up; he was not ashamed of my imprisonment ??17 no, he made eager search for me when he reached Rome, and he found me

The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. {The end of the Second Epistle unto Timothy, Written from Rome, when Paul was presented the second time up before the Emperor Nero}

along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].

The grace of our Lord Jesus Christ be with your spirits, Amen. {Here ends the Epistle of Saint Paul the Apostle unto Philemon, Sent from Rome by Onesimus, a servant.}

Thematic Bible



Give my love to Apelles, who has the approval of Christ. Say a kind word to those who are of the house of Aristobulus.


Give my love to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.


Do your best to come before the winter. Eubulus sends you his love, and Pudens and Linus and Claudia, and all the brothers.


Give my love to Herodion, my relation. Say a kind word to those of the house of Narcissus, who are in the Lord.


Give my love to Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.


Give my love to Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.


Give my love to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.


Where we came across some of the brothers, who kept us with them for seven days; and so we came to Rome. And the brothers, when they had news of us, came out from town as far as Appii Forum and the Three Taverns to have a meeting with us: and Paul, seeing them, gave praise to God and took heart. And when we came into Rome, they let Paul have a house for himself and the armed man who kept watch over him.


Give my love to Tryphaena and Tryphosa, workers in the Lord. Give my love to my dear Persis, who did much work in the Lord.


Do your best to come before the winter. Eubulus sends you his love, and Pudens and Linus and Claudia, and all the brothers.


All the saints send their love to you, specially those who are of Caesar's house.

Do your best to come before the winter. Eubulus sends you his love, and Pudens and Linus and Claudia, and all the brothers.

And say a kind word to the church which is in their house. Give my love to my dear Epaenetus, who is the first fruit of Asia to Christ. Give my love to Mary, who gave much care to you. Give my love to Andronicus and Junia, my relations, who were in prison with me, who are noted among the Apostles, and who were in Christ before me. read more.
Give my love to Ampliatus, who is dear to me in the Lord, Give my love to Urbanus, a worker in Christ with us, and to my dear Stachys. Give my love to Apelles, who has the approval of Christ. Say a kind word to those who are of the house of Aristobulus. Give my love to Herodion, my relation. Say a kind word to those of the house of Narcissus, who are in the Lord. Give my love to Tryphaena and Tryphosa, workers in the Lord. Give my love to my dear Persis, who did much work in the Lord. Give my love to Rufus, one of the Lord's selection, and to his mother and mine. Give my love to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. Give my love to Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Give one another a holy kiss. All the churches of Christ send their love to you. Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

Now it is my purpose to make clear to you, brothers, that the cause of the good news has been helped by my experiences; So that it became clear through all the Praetorium, and to all the rest, that I was a prisoner on account of Christ; And most of the brothers in the Lord, taking heart because of my chains, are all the stronger to give the word of God without fear. read more.
Though some are preaching Christ out of envy and competition, others do it out of a good heart: These do it from love, conscious that I am responsible for the cause of the good news: But those are preaching Christ in a spirit of competition, not from their hearts, but with the purpose of giving me pain in my prison. What then? only that in every way, falsely or truly, the preaching of Christ goes on; and in this I am glad, and will be glad.


And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:


May the Lord give mercy to the house of Onesiphorus because he frequently gave me help, and had no feeling of shame because I was in chains; But when he was in Rome, he went in search of me everywhere, and came to me


For there is a revelation of the wrath of God from heaven against all the wrongdoing and evil thoughts of men who keep down what is true by wrongdoing; Because the knowledge of God may be seen in them, God having made it clear to them. For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: read more.
Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark. Seeming to be wise, they were in fact foolish, And by them the glory of the eternal God was changed and made into the image of man who is not eternal, and of birds and beasts and things which go on the earth. For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another: Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural: And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing. And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right; Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others; Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother, Without knowledge, not true to their undertakings, unkind, having no mercy: Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.


Who will give to every man his right reward:



And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death.


For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.


And there he came across a certain Jew named Aquila, a man of Pontus by birth, who not long before had come from Italy with his wife Priscilla, because Claudius had given orders that all Jews were to go away from Rome: and he came to them;


For there is a revelation of the wrath of God from heaven against all the wrongdoing and evil thoughts of men who keep down what is true by wrongdoing;


For which reason I have the desire, as far as I am able, to give the knowledge of the good news to you who are in Rome.


To all those who are in Rome, loved by God, marked out as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.


Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life.









Give my love to Urbanus, a worker in Christ with us, and to my dear Stachys.


Give my love to Urbanus, a worker in Christ with us, and to my dear Stachys.


References

Hastings

Easton

Fausets

Morish

Smith

American

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain