'King of Israel' in the Bible

Who has the king of Israel come after? What are you chasing after? A dead dog? A flea?

So don’t let my blood fall to the ground far from the Lord’s presence, for the king of Israel has come out to search for a flea, like one who pursues a partridge in the mountains.”

When David returned home to bless his household, Saul’s daughter Michal came out to meet him. “How the king of Israel honored himself today!” she said. “He exposed himself today in the sight of the slave girls of his subjects like a vulgar person would expose himself.”

There was war between Asa and Baasha king of Israel throughout their reigns.

“There is a treaty between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go and break your treaty with Baasha king of Israel so that he will withdraw from me.”

There was war between Asa and Baasha king of Israel throughout their reigns.

He sent messengers into the city to Ahab king of Israel and said to him, “This is what Ben-hadad says:

Then the king of Israel answered, “Just as you say, my lord the king: I am yours, along with all that I have.”

Then the king of Israel called for all the elders of the land and said, “Think it over and you will see that this one is only looking for trouble, for he demanded my wives, my children, my silver, and my gold, and I didn’t turn him down.”

The king of Israel answered, “Say this: ‘Don’t let the one who puts on his armor boast like the one who takes it off.’”

A prophet came to Ahab king of Israel and said, “This is what the Lord says: ‘Do you see this entire great army? Watch, I am handing it over to you today so that you may know that I am Yahweh.’”

Then the king of Israel marched out and attacked the cavalry and the chariots. He inflicted a great slaughter on Aram.

The prophet approached the king of Israel and said to him, “Go and strengthen yourself, then consider what you should do, for in the spring the king of Aram will march against you.”

Then the man of God approached and said to the king of Israel, “This is what the Lord says: ‘Because the Arameans have said: Yahweh is a god of the mountains and not a god of the valleys, I will hand over all this great army to you. Then you will know that I am the Lord.’”

His servants said to him, “Consider this: we have heard that the kings of the house of Israel are merciful kings. So let’s put sackcloth around our waists and ropes around our heads, and let’s go out to the king of Israel. Perhaps he will spare your life.”

So they dressed with sackcloth around their waists and ropes around their heads, went to the king of Israel, and said, “Your servant Ben-hadad says, ‘Please spare my life.’”So he said, “Is he still alive? He is my brother.”

But while your servant was busy here and there, he disappeared.”The king of Israel said to him, “That will be your sentence; you yourself have decided it.”

He quickly removed the bandage from his eyes. The king of Israel recognized that he was one of the prophets.

The king of Israel left for home resentful and angry, and he entered Samaria.

“Get up and go to meet Ahab king of Israel, who is in Samaria. You’ll find him in Naboth’s vineyard, where he has gone to take possession of it.

However, in the third year, Jehoshaphat king of Judah went to visit the king of Israel.

The king of Israel had said to his servants, “Don’t you know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?”

So he asked Jehoshaphat, “Will you go with me to fight Ramoth-gilead?”Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

But Jehoshaphat said to the king of Israel, “First, please ask what the Lord’s will is.”

So the king of Israel gathered the prophets, about 400 men, and asked them, “Should I go against Ramoth-gilead for war or should I refrain?”They replied, “March up, and the Lord will hand it over to the king.”

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”“The king shouldn’t say that!” Jehoshaphat replied.

So the king of Israel called an officer and said, “Hurry and get Micaiah son of Imlah!”

Now the king of Israel and Jehoshaphat king of Judah, clothed in royal attire, were each sitting on his own throne. They were on the threshing floor at the entrance to Samaria’s gate, and all the prophets were prophesying in front of them.

So the king of Israel said to Jehoshaphat, “Didn’t I tell you he never prophesies good about me, but only disaster?”

Then the king of Israel ordered, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son,

Then the king of Israel and Judah’s King Jehoshaphat went up to Ramoth-gilead.

But the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal attire.” So the king of Israel disguised himself and went into battle.

Now the king of Aram had ordered his 32 chariot commanders, “Do not fight with anyone at all except the king of Israel.”

When the chariot commanders saw Jehoshaphat, they shouted, “He must be the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out.

When the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.

But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

Jehoshaphat also made peace with the king of Israel.

King Mesha of Moab was a sheep breeder. He used to pay the king of Israel 100,000 lambs and the wool of 100,000 rams,

but when Ahab died, the king of Moab rebelled against the king of Israel.

So the king of Israel, the king of Judah, and the king of Edom set out. After they had traveled their indirect route for seven days, they had no water for the army or their animals.

Then the king of Israel said, “Oh no, the Lord has summoned three kings, only to hand them over to Moab.”

But Jehoshaphat said, “Isn’t there a prophet of the Lord here? Let’s inquire of Yahweh through him.”One of the servants of the king of Israel answered, “Elisha son of Shaphat, who used to pour water on Elijah’s hands, is here.”

Jehoshaphat affirmed, “The Lord’s words are with him.” So the king of Israel and Jehoshaphat and the king of Edom went to him.

However, Elisha said to King Joram of Israel, “We have nothing in common. Go to the prophets of your father and your mother!”But the king of Israel replied, “No, because it is the Lord who has summoned these three kings to hand them over to Moab.”

Therefore, the king of Aram said, “Go and I will send a letter with you to the king of Israel.”So he went and took with him 750 pounds of silver, 150 pounds of gold, and 10 changes of clothes.

He brought the letter to the king of Israel, and it read:When this letter comes to you, note that I have sent you my servant Naaman for you to cure him of his skin disease.

When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life that this man expects me to cure a man of his skin disease? Think it over and you will see that he is only picking a fight with me.”

When Elisha the man of God heard that the king of Israel tore his clothes, he sent a message to the king, “Why have you torn your clothes? Have him come to me, and he will know there is a prophet in Israel.”

But the man of God sent word to the king of Israel: “Be careful passing by this place, for the Arameans are going down there.”

Consequently, the king of Israel sent word to the place the man of God had told him about. The man of God repeatedly warned the king, so the king would be on his guard.

The king of Aram was enraged because of this matter, and he called his servants and demanded of them, “Tell me, which one of us is for the king of Israel?”

One of his servants said, “No one, my lord the king. Elisha, the prophet in Israel, tells the king of Israel even the words you speak in your bedroom.”

When the king of Israel saw them, he said to Elisha, “My father, should I kill them? I will kill them.”

As the king of Israel was passing by on the wall, a woman cried out to him, “My lord the king, help!”

for the Lord had caused the Aramean camp to hear the sound of chariots, horses, and a great army. The Arameans had said to each other, “The king of Israel must have hired the kings of the Hittites and the kings of Egypt to attack us.”

“Harness!” Joram shouted, and they harnessed his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu at the plot of land of Naboth the Jezreelite.

When Elisha became sick with the illness that he died from, Jehoash king of Israel went down and wept over him and said, “My father, my father, the chariots and horsemen of Israel!”

Then Elisha said to the king of Israel, “Put your hand on the bow.” So the king put his hand on it, and Elisha put his hands on the king’s hands.

Then Elisha said, “Take the arrows!” So he took them. Then Elisha said to the king of Israel, “Strike the ground!” So he struck the ground three times and stopped.

Amaziah then sent messengers to Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us meet face to face.”

In the fifteenth year of Judah’s King Amaziah son of Joash, Jeroboam son of Jehoash became king of Israel in Samaria and reigned 41 years.

In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee—all the land of Naphtali—and deported the people to Assyria.

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me.”

The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites.

He also carried off from there all the treasures of the Lord’s temple and the treasures of the king’s palace, and he cut into pieces all the gold articles that Solomon king of Israel had made for the Lord’s sanctuary, just as God had predicted.

Solomon brought the daughter of Pharaoh from the city of David to the house he had built for her, for he said, “My wife must not live in the house of David king of Israel because the places the ark of the Lord has come into are holy.”

But Jehoshaphat said to the king of Israel, “First, please ask what the Lord’s will is.”

So the king of Israel gathered the prophets, 400 men, and asked them, “Should we go to Ramoth-gilead for war or should I refrain?”They replied, “March up, and God will hand it over to the king.”

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”“The king shouldn’t say that,” Jehoshaphat replied.

So the king of Israel called an officer and said, “Hurry and get Micaiah son of Imlah!”

Now the king of Israel and King Jehoshaphat of Judah, clothed in royal attire, were each sitting on his own throne. They were sitting on the threshing floor at the entrance to Samaria’s gate, and all the prophets were prophesying in front of them.

So the king of Israel said to Jehoshaphat, “Didn’t I tell you he never prophesies good about me, but only disaster?”

And the Lord said, ‘Who will entice Ahab king of Israel to march up and fall at Ramoth-gilead?’ So one was saying this and another was saying that.

Then the king of Israel ordered, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son,

Then the king of Israel and Judah’s King Jehoshaphat went up to Ramoth-gilead.

But the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal attire.” So the king of Israel disguised himself, and they went into battle.

Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”

When the chariot commanders saw Jehoshaphat, they shouted, “He must be the king of Israel!” So they turned to attack him, but Jehoshaphat cried out and the Lord helped him. God drew them away from him.

When the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.

But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

The battle raged throughout that day, and the king of Israel propped himself up in his chariot facing the Arameans until evening. Then he died at sunset.

King Amaziah of Judah took counsel and sent word to Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us meet face to face.”

So the Lord his God handed Ahaz over to the king of Aram. He attacked him and took many captives to Damascus.Ahaz was also handed over to the king of Israel, who struck him with great force:

Then Hezekiah ordered that the burnt offering be offered on the altar. When the burnt offerings began, the song of the Lord and the trumpets began, accompanied by the instruments of David king of Israel.

There was great rejoicing in Jerusalem, for nothing like this was known since the days of Solomon son of David, the king of Israel.

He said to the Levites who taught all Israel the holy things of the Lord, “Put the holy ark in the temple built by Solomon son of David king of Israel. Since you do not have to carry it on your shoulders, now serve Yahweh your God and His people Israel.

“Organize your ancestral houses by your divisions according to the written instruction of David king of Israel and that of his son Solomon.

This is the reply they gave us: We are the servants of the God of heaven and earth and are rebuilding the temple that was built many years ago, which a great king of Israel built and finished.

The proverbs of Solomon son of David, king of Israel:

This took place during the reign of Ahaz, son of Jotham, son of Uzziah king of Judah: Rezin king of Aram, along with Pekah, son of Remaliah, king of Israel, waged war against Jerusalem, but he could not succeed.

This is what the Lord, the King of Israel and its Redeemer, the Lord of Hosts, says:I am the first and I am the last.There is no God but Me.

Now the cistern where Ishmael had thrown all the corpses of the men he had struck down was a large one that King Asa had made in the encounter with Baasha king of Israel. Ishmael son of Nethaniah filled it with the slain.

The word of the Lord that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.

So it will be done to you, Bethel,because of your extreme evil.At dawn the king of Israel will be totally destroyed.

The words of Amos, who was one of the sheep breeders from Tekoa—what he saw regarding Israel in the days of Uzziah, king of Judah, and Jeroboam son of Jehoash, king of Israel, two years before the earthquake.

Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you right here in the house of Israel. The land cannot endure all his words,

The Lord has removed your punishment;He has turned back your enemy.The King of Israel, Yahweh, is among you;you need no longer fear harm.

“He saved others, but He cannot save Himself! He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.

Let the Messiah, the King of Israel, come down now from the cross, so that we may see and believe.” Even those who were crucified with Him were taunting Him.

“Rabbi,” Nathanael replied, “You are the Son of God! You are the King of Israel!”