'O God' in the Bible

They say to him, Caesar's. Then says he to them, Give back then to Caesar the things of Caesar; and the things of God to God.

And Jesus having answered, said to them, Give back Caesar's things to Caesar, and the things of God to God. And they wondered at him.

Glory to God in the highest ones, and upon earth peace, benevolence in men.

And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God.

They were not found returning to give glory to God, except this of another race.

The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.

And he immediately saw again, and followed him, honouring God: and all the people having seen, gave praise to God.

And he said to them, Return therefore to Caesar, Caesar's things, and to God the things of God.

For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.

Then called they the man of a second time, who was blind, and said to him, Give glory to God: we know that this man is sinful.

Jesus knowing that the Father has given all things to him into the hands, and that he came out from God, and retired to God;

They shall make you excluded from the synagogue: but the hour comes that every one having slain you should think to bring service to God.

And they, having heard, lifted up the voice unanimously to God, and said, Sovereign, thou God having made heaven, and earth, and sea, and all things which in them:

Remaining, did it not remain to thee? and sold, it was in thy power: for what hast thou put this thing in thy heart? thou hast not lied to men, but to God.

In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house:

Repent therefore of this thy wickedness, and pray to God, if perhaps the thought of thy heart be remitted to thee.

And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.

Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him.

And immediately the messenger of the Lord struck him, because he gave not the glory to God: and eaten by worms, he expired.

Known to God are all his works from eternity.

Wherefore I judge, not to molest them, from the nations turning back to God:

And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated.

And Paul, having looked intently to the council, said, Men, brethren, I have lived as a citizen in all good conscience to God till this day.

Having hope to God, which they themselves also admit, a rising from the dead about to be, both of just and unjust.

To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.

But to them in Damascus first, and Jerusalem, and all the country of Judea, and to the nations, announcing to change the mind, and to turn back to God, doing works worthy of change of mind.

And Paul said, I would pray to God also in little, and in much, not only thee, but also all hearing me this day to become such, of what kind I also am, besides these bonds.

And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat.

And thence the brethren, having heard of us, came out to our meeting as far as Appii forum, and The three taverns: whom Paul having seen, having returned thanks to God, took courage.

Whisperers, slanderers, odious to God, abusers of power, proud, tumultuous, inventors of injuries, disobedient to parents,

And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.

And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God;

For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.

For he who died, died to sin once: but he who lives, lives to God.

So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.

Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

And now freed from sin, and subdued to God, ye have your fruit to consecration, and the end life eternal.

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

I return thanks to God by Jesus Christ our Lord. Therefore truly with the mind I serve the law of God; and with the flesh the law of sin.

Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be.

And he searching hearts knows what the thought of the Spirit, for according to God he supplicates for the holy ones.

Brethren, truly my heart's delight and prayer to God for Israel is for salvation.

For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these:

I Beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, pleasing to God, your reasonable service.

He minding the day, minds to the Lord; and he not minding the day, to the Lord he minds not. He eating, eats to the Lord, for he gives thanks to God; and he not eating, to the Lord he eats not, and he gives thanks to God.

For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God.

So therefore shall each of us give word for himself to God.

For he in these serving Christ, pleasing to God, and acceptable to men.

And I beseech you, brethren, by our Lord Jesus Christ, and by love of the Spirit, to fight together with me in prayers for me to God;

For in the law of Moses has been written, Thou shalt not muzzle the mouth of the ox grinding. Is there not care to God for oxen?

To the lawless, as lawless, (not being lawless to God, but subject to the law to Christ,) that I might gain the lawless,

But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons.

Judge in yourselves: is it suitable for a woman to pray to God uncovered?

For he speaking in a tongue speaks not to men, but to God: (for none hears; and in the spirit he speaks mysteries.)

And if there be no interpreter, let him be silent in the church; and let him speak to himself, and to God.

Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power.

And grace to God, giving us the victory by our Lord Jesus Christ.

Forasmuch as the solemn promises of God in him yea, and in him Amen, for glory to God by us.

Grace to God, always leading us to triumph in Christ, and making manifest the order of his knowledge by us in every place.

For we are to God a sweet odor of Christ, in the saved, and in the host:

And we have such confidence through Christ to God:

Knowing therefore the fear of the Lord, we persuade men; and we are made manifest to God; and I hope also to have been made manifest to your consciences.

For whether we be beside ourselves, to God: or be of sound mind, to you.

For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God.

Now I rejoice, not that ye were grieved, but that ye were grieved to repentance: for ye were grieved according to God, that ye be injured in nothing by us.

For grief according to God works repentance to salvation not to be repented of: but grief of the world works death.

For behold, this same that ye grieve according to God, what care it wrought in you, but defence, but indignation, but fear, but anxious desire, but zeal, but punishing! In every thing ye recommended yourselves to be holy in this affair.

And grace to God, having given the same care for you in the heart of Titus.

Enriched in everything in all simplicity, which works through us gratitude to God.

For the service of this office is not only filling up the wants of the saints, but also abounding through many thanks to God;

And grace to God for his indescribable gift.

(For the weapons of our warfare not fleshly, but powerful to God to the taking down of fortified places;)

And I pray to God that ye do nothing evil; not that we appear tried, but that ye do good, and we be as untried.

For I through the law died to the law, that. I might live to God.

And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:

And to put on the new man, created according to God in justice and sanctity of truth.

And be ye kind one to another, having good bowels, favoring each other, as also God in Christ Jesus favored you.

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father;

Who, being in the form of God, thought not robbery to be equal to God

Rave anxiety about nothing; but in every thing by prayer and supplication with gratitude let your desires be made known to God.

And I have all, and abound: I have been filled, having received from Epaphroditus the things from you, a smell of sweet odor, a sacrifice acceptable, pleasing to God.

And to God and our Father the glory for the times of times. Amen.

We return thanks to God. and the Father of our Lord Jesus Christ, praying always for you,

And all whatever you do in word and in work, all things in the name of the Lord Jesus, giving thanks to God and the Father by him.

We return thanks to God always for you all, making remembrance of you in our prayers continually;

For they themselves proclaim of us what entrance we have to you, and how ye turned to God from images to serve the living and true God;

For this also we return thanks to God continually, that, having received the word of God from our report, ye received not the word of man, but as it is truly, the word of God, which is also energetic in you the believing.

For what thankfulness can we return to God for you, for all the joy with which we rejoice for you before our God;

For if we believe that Jesus died and rose up, so also God by Jesus Christ will bring with him them having slept.

We ought to return thanks to God always for you, brethren, as is fitting, for your faith increases exceedingly, and the love of each one of you all enlarges to one another;

And we ought to return thanks to God always for you, brethren dearly beloved by the Lord, that God chose you from the beginning to salvation in consecration of the Spirit and belief of the truth:

I have grace to God, whom I serve from the forefathers in pure consciousness, as I have continual remembrance concerning thee in my prayers night and day;

Be earnest to present thyself acceptable to God, a worker without shame, dividing rightly the word of truth.

And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom.

For every chief priest taken from men is appointed for men for things to God, that he bring both gifts and sacrifices for sins:

(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.

Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.

How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?