'O God' in the Bible

They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.

And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

Glory to God in the highest, and on earth peace, good pleasure in men.

And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.

There have not been found to return and give glory to God save this stranger.

And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.

And immediately he saw, and followed him, glorifying God. And all the people when they saw it gave praise to God.

And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.

They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;

And they, having heard it, lifted up their voice with one accord to God, and said, Lord, thou art the God who made the heaven and the earth and the sea, and all that is in them;

While it remained did it not remain to thee? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.

Peter therefore was kept in the prison; but unceasing prayer was made by the assembly to God concerning him.

And immediately an angel of the Lord smote him, because he did not give the glory to God, and he expired, eaten of worms.

Wherefore I judge, not to trouble those who from the nations turn to God;

and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified.

to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.

but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.

And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.

And, having said these things and taken a loaf, he gave thanks to God before all, and having broken it began to eat.

Paul, bondman of Jesus Christ, a called apostle, separated to God's glad tidings,

back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.

For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.

Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.

But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.

But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God.

Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation.

I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.

For it is written, I live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.

So then each of us shall give an account concerning himself to God.

For he that in this serves the Christ is acceptable to God and approved of men.

I have therefore whereof to boast in Christ Jesus in the things which pertain to God.

But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.

But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.

Judge in yourselves: is it comely that a woman should pray to God uncovered?

For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.

the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you.

but if there be no interpreter, let him be silent in the assembly, and let him speak to himself and to God.

but thanks to God, who gives us the victory by our Lord Jesus Christ.

For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by us.

But thanks be to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.

For we are a sweet odour of Christ to God, in the saved and in those that perish:

Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

For whether we are beside ourselves, it is to God; or are sober, it is for you.

We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.

Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.

For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.

For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter.

But thanks be to God, who gives the same diligent zeal for you in the heart of Titus.

enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.

Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

Thanks be to God for his unspeakable free gift.

For the arms of our warfare are not fleshly, but powerful according to God to the overthrow of strongholds;

But we pray to God that ye may do nothing evil; not that we may appear approved, but that ye may do what is right, and we be as reprobates.

For I, through law, have died to law, that I may live to God.

and might reconcile both in one body to God by the cross, having by it slain the enmity;

and your having put on the new man, which according to God is created in truthful righteousness and holiness.

and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.

being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise.

Wherefore also God highly exalted him, and granted him a name, that which is above every name,

and every tongue confess that Jesus Christ is Lord to God the Father's glory.

As many therefore as are perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.

Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God;

But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God.

And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him.

We give thanks to God always for you all, making mention of you at our prayers,

for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,

And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.

For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,

For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.

But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:

I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,

Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.

but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.

Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?

Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out.

the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect;

By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name.

Subject yourselves therefore to God. Resist the devil, and he will flee from you.

Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded.