'O God' in the Bible

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.

And, Jesus, said - the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.

Glory, in the highest, unto God! And, on earth, peace, among men of goodwill.

And the shepherds returned, giving glory and singing praise unto God, over all things which they had heard and seen, according as it had been told unto them.

and, in that very hour, coming near, she began to give thanks unto God, and to speak concerning him unto all who were waiting for the redemption of Jerusalem.

No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.

Have none been found returning to give glory to God, save this one of another race?

The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;

But, the tax-collector, afar off, standing, - would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying - O God! be propitiated unto me, the sinner!

And, instantly, he recovered sight, and began to follow him, glorifying God. And, all the people, beholding, gave praise unto God.

And, he, said unto them - Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.

So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner.

Jesus knowing that, all things, the Father had given unto him, into his hands, and that, from God, he had come, and, unto God, he was going,

Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God!

But, Peter and John, answering, said unto them - Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!

And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:

But Peter and the Apostles, answering, said - It is needful to be yielding obedience unto God rather than unto men: -

Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.

And, instantly, there smote him, a messenger of the Lord, because he gave not the glory unto God; and, becoming worm-eaten, he expired.

Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God;

And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.

and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.

bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.

But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.

And, Paul, answered - I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, - as even, I, am, excepting these bonds.

And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat.

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.

Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

But thanks be unto God, that - whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;

Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

And, he that searcheth the hearts, knoweth what is preferred by the Spirit - that, according to God, he maketh intercession in behalf of saints;

O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it - Why didst thou make me thus?

For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,

I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, - your rational divine service;

He that regardeth the day, unto the Lord, regardeth it, - and, he that eateth, unto the Lord, doth eat, for he giveth thanks unto God; and, he that eateth not, unto the Lord, doth not eat and give God thanks.

For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.

Hence, then, each one of us, of himself shall give account unto God.

For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.

I have, therefore, myboasting in Christ Jesus in the things pertaining to God, -

I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, -

Food, indeed, will not commend us unto God, - neither, if we eat not, do we lack, nor, if we eat, do we abound.

To them who were without law, as, without law, - not being without law to God, but lawfully subject to Christ, - that I might win them who were without law.

On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God?

For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, - for, no one, understandeth, although, in spirit, he is speaking sacred secrets;

I give thanks unto God! - More than ye all, am I speaking with tongues;

And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.

But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.

For, how many soever be the promises of God, in him, is the Yea, - wherefore also, through him, be the Amen, unto God, for glory, through us.

But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

That, of Christ, a grateful odour, are we, unto God, - in them who are being saved, and in them who are being lost:

Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, - I hope, moreover, even in your consciences, that we are manifest:

In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God!

Now, am I rejoicing, - not that ye were grieved, but that ye were grieved unto repentance; for ye were grieved according to God, in order that, in nothing, should ye receive damage from us.

For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

For lo! this very thing - the being caused to grieve, according to God: - what manner of diligence it wrought out in you, - nay! defence, - nay! sore displeasure, - nay! fear, - nay! earnest desire, - nay! jealousy, - nay! avenging. In every way, ye shewed yourselves to be, chaste, in the matter.

Thanks, however, unto God! - who is putting the same earnestness in your behalf in the heart of Titus,

In every thing, being enriched, unto every kind of liberality, - which, indeed, worketh out, through us, thanksgiving unto God;

Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God, -

Thanks be unto God, for his unspeakable bounty!

But we pray unto God, that ye may do nothing base, - not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;

For, I, through means of law, unto law, died, that, unto God, I might live: -

And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.

For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;

But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, - a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.

We are giving thanks unto God, the Father of our Lord Jesus Christ, always, for you, offering prayer, -

Let, the word of the Christ, dwell within you richly, - in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

We are giving thanks unto God continually, concerning you all, making, mention, in our prayers,

For, they themselves, concerning us, do tell - what manner of entrance we had unto you, and how ye turned unto God from the idols - to be serving a living and true God,

But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, - not as, unto men, giving pleasure, but unto God - who proveth our hearts.

And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from us - which was God's, ye welcomed it - not as a human word, but, even as it truly is, a divine word, - which is also inwardly working itself in you who believe.

Who have both slain the, Lord, Jesus - and the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary, -

For what thanksgiving can we render back, unto God, concerning you, on occasion of all the joy wherewith we rejoice, for your sakes, before our God? -

We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth,

But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth, -

But, from the profane and old-wives' stories, excuse thyself, and be training thyself unto godliness;

If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness,

Grateful, am I, unto God, - unto whom I am rendering divine service from my progenitors in a pure conscience, that, incessant, hold I the remembrance, concerning thee, in my supplications; day and night,

Give diligence, thyself, approved, to present unto God, - a workman not to be put to shame, skillfully handling the word of truth.

Paul, a servant of God - an apostle moreover of Jesus Christ, - according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness, -

but, as to the Son, - Thy throne, O God, is unto times age-abiding, and - A sceptre of equity, is the sceptre of his kingdom,

Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.

For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, -

For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.

Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?

Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; -

But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.

in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -