'Put to Death' in the Bible

And the Lord said, Truly, if Cain is put to death, seven lives will be taken for his. And the Lord put a mark on Cain so that no one might put him to death.

And Adam had connection with his wife again, and she gave birth to a son to whom she gave the name of Seth: for she said, God has given me another seed in place of Abel, whom Cain put to death.

Now Abimelech had not come near her; and he said, Lord, will you put to death an upright nation?

And he said to Isaac, It is clear that she is your wife: why then did you say, She is my sister? And Isaac said, For fear that I might be put to death because of her.

And Abimelech gave orders to his people that anyone touching Isaac or his wife was to be put to death.

As for your gods, if anyone of us has them, let him be put to death: make search before us all for what is yours, and take it. For Jacob had no knowledge that Rachel had taken them.

And Hamor and his son they put to death with the sword, and they took Dinah from Shechem's house and went away.

Then they took Joseph's coat, and put on it some of the blood from a young goat which they had put to death,

But the chief bread-maker was put to death by hanging, as Joseph had said.

And it came about as he said: I was put back in my place, and the bread-maker was put to death by hanging.

And come back to me with your youngest brother, so that your words may be seen to be true, and you will not be put to death. This is what you are to do.

If it comes to light that any of your servants has done this, let him be put to death, and we will be your lord's servants.

Then Moses sent for the chiefs of Israel, and said to them, See that lambs are marked out for yourselves and your families, and let the Passover lamb be put to death.

He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain.

He who gives a man a death-blow is himself to be put to death.

Any man who gives a blow to his father or his mother is certainly to be put to death.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

Any man cursing his father or his mother is to be put to death.

But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.

If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.

Any woman using unnatural powers or secret arts is to be put to death.

Any man who has sex connection with a beast is to be put to death.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

Then let it be put to death, so that the sides of the altar are marked with its blood.

So you are to keep the Sabbath as a holy day; and anyone not honouring it will certainly be put to death: whoever does any work on that day will be cut off from his people.

Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death.

And the sons of Levi did as Moses said; and about three thousand of the people were put to death that day.

Six days let work be done, but the seventh day is to be a holy day to you, a Sabbath of rest to the Lord; whoever does any work on that day is to be put to death.

And the ox is to be put to death before the Lord: then Aaron's sons, the priests, are to take the blood and put some of it on and round the altar which is at the door of the Tent of meeting.

And he is to put his hand on the head of the goat and put it to death in the place where they put to death the burned offering before the Lord: it is a sin-offering.

And he is to put his hand on the head of the sin-offering and put it to death in the place where they put to death the burned offering.

And he is to put his hand on the head of the offering and put it to death for a sin-offering in the place where they put to death the burned offering.

Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.

They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.

And an ox and a male sheep for peace-offerings, to be put to death before the Lord; and a meal offering mixed with oil: for this day you are to see the Lord.

So Aaron came near to the altar and put to death the ox for the sin-offering for himself;

And he put to death the burned offering; and Aaron's sons gave him the blood and he put some of it on and round the altar;

And he put to death the ox and the sheep, which were the peace-offerings for the people; and Aaron's sons gave him the blood and he put some of it on and round the altar;

And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water.

And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water.

And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy.

And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.

Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark.

So that the children of Israel may take to the Lord, to the door of the Tent of meeting and to the priest, the offerings which they have put to death in the open country, and that they may make their peace-offerings to the Lord.

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

Again, say to the children of Israel, If any man of the children of Israel, or any other man living in Israel, gives his offspring to Molech, he is certainly to be put to death: he is to be stoned by the people of the land;

Every man cursing his father or his mother is certainly to be put to death; because of his curse on his father or his mother, his blood will be on him.

And if a man has sex relations with another man's wife, even the wife of his neighbour, he and she are certainly to be put to death.

And the man who has sex relations with his father's wife has put shame on his father: the two of them are to be put to death; their blood will be on them.

And if a man has sex relations with his son's wife, the two of them are to be put to death: it is unnatural; their blood will be on them.

And if a man has sex relations with a man, the two of them have done a disgusting thing: let them be put to death; their blood will be on them.

And if a man has sex relations with a beast, let him be put to death, and let the beast be put to destruction.

Any man or woman who makes use of spirits, or who is a wonder-worker, is to be put to death: they are to be stoned with stones: their blood will be on them.

A cow or a sheep may not be put to death with its young on the same day.

And he who says evil against the name of the Lord will certainly be put to death; he will be stoned by all the people; the man who is not of your nation and one who is an Israelite by birth, whoever says evil against the holy Name is to be put to death.

And anyone who takes another's life is certainly to be put to death.

He who puts a beast to death will have to make payment for it; he who puts a man to death will himself be put to death.

And you will put to flight those who are against you, and they will be put to death by your swords.

Then five of you will put to flight a hundred, and a hundred of you will put to flight ten thousand, and all who are against you will be put to death by your swords.

Any man given completely to the Lord may not be got back: he is certainly to be put to death.

And when the Tent of meeting goes forward, the Levites are to take it down; and when it is to be put up, they are to do it: any strange person who comes near it is to be put to death.

And Nadab and Abihu were put to death before the Lord when they made an offering of strange fire before the Lord, in the waste land of Sinai, and they had no children: and Eleazar and Ithamar did the work of priests before Aaron their father.

And give orders that Aaron and his sons are to keep their place as priests; any strange person who comes near is to be put to death.

For all the first sons are mine; on the day when I put to death all the first sons in the land of Egypt, I took for myself every first male birth of man and beast. They are mine; I am the Lord.

And those whose tents are to be placed on the east side of the House in front of the Tent of meeting, looking to the dawn, are Moses and Aaron and his sons, who will do the work of the holy place for the children of Israel; and any strange person who comes near will be put to death.

Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full?

Now if you put to death all this people as one man, then the nations who have had word of your glory will say,

For the Amalekites and the Canaanites are there before you, and you will be put to death by their swords: because you have gone back from the way of the Lord, the Lord will not be with you.

Then the Lord said to Moses, Certainly the man is to be put to death: let him be stoned by all the people outside the tent-circle.

But on the day after, all the children of Israel made an outcry against Moses and against Aaron, saying, You have put to death the Lord's people.

And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.

Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

So Moses said to the judges of Israel, Let everyone put to death those of his men who have had relations with the women of Moab in honour of the Baal of Peor.

Now the man of Israel who was put to death with the woman of Midian was Zimri, the son of Salu, a chief of one of the families of the Simeonites.

And the woman of Midian who was put to death was Cozbi, the daughter of Zur; he was the head of a family in Midian.

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

And they made war on Midian, as the Lord gave orders to Moses; and they put to death every male.

They put the kings of Midian to death with the rest, Evi and Reken and Zur and Hur and Reba, the five kings of Midian: and Balaam, the son of Beor, they put to death with the sword.

But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.

Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death.

Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

Only you may put to death animals, such as the gazelle or the roe, for your food in any of your towns, at the desire of your soul, in keeping with the blessing of the Lord your God which he has given you: the unclean and the clean may take of it.

And that prophet or that dreamer of dreams is to be put to death; for his words were said with the purpose of turning you away from the Lord your God, who took you out of the land of Egypt and made you free from the prison-house; and of forcing you out of the way in which the Lord your God has given you orders to go. So you are to put away the evil from among you.

For seven days let no leaven be used through all your land; and nothing of the flesh which is put to death in the evening of the first day is to be kept through the night till morning.

The Passover offering is not to be put to death in any of the towns which the Lord your God gives you:

On the word of two or three witnesses, a man may be given the punishment of death; but he is not to be put to death on the word of one witness.

And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel.

For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved by hate.

So that in all your land, which the Lord your God is giving you for your heritage, no man may be wrongly put to death, for which you will be responsible.

The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death.

And when the Lord your God has given it into your hands, let every male in it be put to death without mercy.