Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

And I was with you in weakness, and in fear, and in much trembling.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

I say therefore to the unmarried and widows, It is good for them if they abide even as I.

Now there are diversities of gifts, but the same Spirit.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

For the body is not one member, but many.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

But now is Christ risen from the dead, and become the firstfruits of them that slept.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

Be ye followers of me, even as I also am of Christ.

For other foundation can no man lay than that is laid, which is Jesus Christ.

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

But the manifestation of the Spirit is given to every man to profit withal.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

But if they cannot contain, let them marry: for it is better to marry than to burn.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

That in every thing ye are enriched by him, in all utterance, and in all knowledge;

For as in Adam all die, even so in Christ shall all be made alive.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

Now ye are the body of Christ, and members in particular.

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

For God is not the author of confusion, but of peace, as in all churches of the saints.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

For if the dead rise not, then is not Christ raised:

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

Even as the testimony of Christ was confirmed in you:

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

Be not deceived: evil communications corrupt good manners.

Judge in yourselves: is it comely that a woman pray unto God uncovered?

Watch ye, stand fast in the faith, quit you like men, be strong.

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

Wherefore let him that thinketh he standeth take heed lest he fall.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

I wrote unto you in an epistle not to company with fornicators:

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Nay, ye do wrong, and defraud, and that your brethren.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

But if any man seem to be contentious, we have no such custom, neither the churches of God.

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

For we being many are one bread, and one body: for we are all partakers of that one bread.

And through thy knowledge shall the weak brother perish, for whom Christ died?

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

I thank God that I baptized none of you, but Crispus and Gaius;

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

I speak as to wise men; judge ye what I say.

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

Lest any should say that I had baptized in mine own name.

And if they were all one member, where were the body?

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

For the Jews require a sign, and the Greeks seek after wisdom:

For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

But now hath God set the members every one of them in the body, as it hath pleased him.

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

But now are they many members, yet but one body.

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

That your faith should not stand in the wisdom of men, but in the power of God.

Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

For what have I to do to judge them also that are without? do not ye judge them that are within?

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

Nay, much more those members of the body, which seem to be more feeble, are necessary:

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

Ye are bought with a price; be not ye the servants of men.

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

Brethren, let every man, wherein he is called, therein abide with God.

I thank my God, I speak with tongues more than ye all:

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

For there must be also heresies among you, that they which are approved may be made manifest among you.

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

That there should be no schism in the body; but that the members should have the same care one for another.

For thou verily givest thanks well, but the other is not edified.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

Then they also which are fallen asleep in Christ are perished.

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

And they that use this world, as not abusing it: for the fashion of this world passeth away.

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Let every man abide in the same calling wherein he was called.

Do we provoke the Lord to jealousy? are we stronger than he?

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

When ye come together therefore into one place, this is not to eat the Lord's supper.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

That, according as it is written, He that glorieth, let him glory in the Lord.

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

Have all the gifts of healing? do all speak with tongues? do all interpret?

And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

The salutation of me Paul with mine own hand.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

For the earth is the Lord's, and the fulness thereof.

Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

Wherefore I beseech you, be ye followers of me.

But I speak this by permission, and not of commandment.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

If any man's work abide which he hath built thereupon, he shall receive a reward.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

That no flesh should glory in his presence.

And were all baptized unto Moses in the cloud and in the sea;

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

Let the prophets speak two or three, and let the other judge.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

And God hath both raised up the Lord, and will also raise up us by his own power.

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

The grace of our Lord Jesus Christ be with you.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

And there are differences of administrations, but the same Lord.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

Now some are puffed up, as though I would not come to you.

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

If any thing be revealed to another that sitteth by, let the first hold his peace.

And there are diversities of operations, but it is the same God which worketh all in all.

And did all eat the same spiritual meat;

But with many of them God was not well pleased: for they were overthrown in the wilderness.

I write not these things to shame you, but as my beloved sons I warn you.

Or I only and Barnabas, have not we power to forbear working?

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

My love be with you all in Christ Jesus. Amen.

And this I do for the gospel's sake, that I might be partaker thereof with you.

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Mine answer to them that do examine me is this,

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

All the brethren greet you. Greet ye one another with an holy kiss.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

But he that is spiritual judgeth all things, yet he himself is judged of no man.

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

But if any man love God, the same is known of him.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

Say I these things as a man? or saith not the law the same also?

And the spirits of the prophets are subject to the prophets.

Have we not power to eat and to drink?

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

Therefore let no man glory in men. For all things are yours;

For ye may all prophesy one by one, that all may learn, and all may be comforted.

But he that is joined unto the Lord is one spirit.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

For this cause ought the woman to have power on her head because of the angels.

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

For this cause many are weak and sickly among you, and many sleep.

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

Know ye not that we shall judge angels? how much more things that pertain to this life?

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

For we are labourers together with God: ye are God's husbandry, ye are God's building.

For he must reign, till he hath put all enemies under his feet.

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

But some man will say, How are the dead raised up? and with what body do they come?

For since by man came death, by man came also the resurrection of the dead.

And ye are Christ's; and Christ is God's.

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

O death, where is thy sting? O grave, where is thy victory?

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

For the kingdom of God is not in word, but in power.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

For if we would judge ourselves, we should not be judged.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

And that he was buried, and that he rose again the third day according to the scriptures:

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

And that he was seen of Cephas, then of the twelve: