Reference: Ammon
Easton
another form of the name Ben-ammi, the son of Lot (Ge 19:38). This name is also used for his posterity (Ps 83:7).
See Verses Found in Dictionary
Fausets
A nation sprung from Ben-ammi, Lot's son by his younger daughter (Ge 19:38; Ps 83:7-8), as Moab by his elder, after Lot escaped from Sodom. Ammon and Moab appear continually together; both are said to have hired Balaam (De 13:4), though Moab alone is mentioned in the detailed account (Numbers 22; 23). The land from Arnon river to Jabbok is assigned to both (Jg 11:12-18,25). The Israelites dispossessed the Amorites of land which afterward Ammon occupied, between Arnon and Jabbok, but did not, as Jephthah reasons, dispossess Ammon of it, though now claiming it as theirs (Nu 21:24,26,29). Ammon destroyed the aboriginal Rephaim or giants, named Zamzummim, and occupied their land, Jabbok being their boundary (De 2:20-21,37).
Moab was probably the more civilized half of Lot's descendants; whence we read of the plentiful fields, hay, summer fruits, vineyards, presses, songs of the grape treaders, of Moab (Isaiah 15; 16; Jeremiah 48): Ammon the more fierce, plundering, Bedouin-like half; whence we read of their threat of thrusting out the right eye of all in Jabesh Gilead (1Sa 11:2), ripping up pregnant women in Gilead (Am 1:13), treacherously murdering, as Ishmael, Baalis' agent, did (Jer 40:14; 41:5-7), suspecting and insulting their ally David to their own ruin (2Sa 10:1-5; 12:31). Ammon's one stronghold, Rabbah, "the city of: waters" (20 cities are mentioned Jg 11:33, perhaps some Moabite cities), forms a contrast to Moab's numerous towns with their "high places" (Jeremiah 48); their idol, Moloch, accordingly they worshipped in a tent, the token of nomad life, not a fixed temple or high place, such as was appropriated to the god of the more settled people Moab (Am 5:26; Ac 7:43).
They crossed Jordan and seized Jericho for a time (Jg 3:13). Chephar-ha-Ammonai (the hamlet of the Ammonites), in Benjamin, at the head of the passes from the Jordan westward, marks their having temporarily been in that region. Their unwillingness to help Israel, and their joining Moab in hiring Balaam (De 23:2,25; Ne 13:2), caused their exclusion (like that of a bastard) from the Lord's congregation for ten generations; whereas Edom, who had not hired him, was only excluded for three. The exclusion was from full Israelite citizenship, not from the spiritual privileges of the covenant, if they became proselytes. Previously to David, Jephthah and Saul had sorely punished them (Jg 11:33; 1Sa 11:11; 14:47).
Ammon joined with Moab in the expedition for uprooting Judah from its possession, in Jehoshaphat's reign (2 Chronicles 20; Ps 83:3-7). So utterly were the confederates routed that the Jews spent three days in gathering the spoil. They had to bring gifts to Uzziah (2Ch 26:8). Jotham reduced them to pay 100 talents of silver, 10,000 measures of wheat, and 10,000 of barley. Ammon seized on the cities of Gad from which Tiglath Pileser had carried the Israelites (Jer 49:1-6; Zep 2:8-9). On the return from Jerusalem Tobiah, an Ammonite, joined with Sanballat, of Horonaim of Moab, in opposing Nehemiah's restoration of the city walls (Ne 2:10,19).
Naamah, Solomon's wife, mother of Rehoboam, was an Ammonite. Their idol, Moloch, appears also under the varied form Milcom and Malcham, as the Hebrew for "their king" may be rendered. Compare Zep 1:5; 2Sa 12:30. Solomon's Ammonite wives seduced him to rear an altar to this "abomination," to his own hurt (Jer 49:1,3). Nahash, perhaps a common title of their kings, means a serpent. Shobi, the son of David's friend, followed his father's rather than Hanun his brother's steps, showing kindness to David in adversity (2Sa 17:27).
See Verses Found in Dictionary
The younger also bore a son and named him Ben-ammi [son of my people]; he is the father of the Ammonites to this day.
The younger also bore a son and named him Ben-ammi [son of my people]; he is the father of the Ammonites to this day.
And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong.
And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong.
For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon.
For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon.
Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites.
Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites.
(That also is known as a land of Rephaim [of giant stature]; Rephaim dwelt there formerly, but the Ammonites call them Zamzummim,
(That also is known as a land of Rephaim [of giant stature]; Rephaim dwelt there formerly, but the Ammonites call them Zamzummim, A people great and many, and tall as the Anakim. But the Lord destroyed them before [Ammon], and they dispossessed them and settled in their stead,
A people great and many, and tall as the Anakim. But the Lord destroyed them before [Ammon], and they dispossessed them and settled in their stead,
Only you did not go near the land of the Ammonites, that is, to any bank of the river Jabbok and the cities of the hill country, and wherever the Lord our God had forbidden us.
Only you did not go near the land of the Ammonites, that is, to any bank of the river Jabbok and the cities of the hill country, and wherever the Lord our God had forbidden us.
You shall walk after the Lord your God and [reverently] fear Him, and keep His commandments and obey His voice, and you shall serve Him and cling to Him.
You shall walk after the Lord your God and [reverently] fear Him, and keep His commandments and obey His voice, and you shall serve Him and cling to Him.
A person begotten out of wedlock shall not enter into the assembly of the Lord; even to his tenth generation shall his descendants not enter into the congregation of the Lord.
A person begotten out of wedlock shall not enter into the assembly of the Lord; even to his tenth generation shall his descendants not enter into the congregation of the Lord.
When you come into the standing grain of your neighbor, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor's standing grain.
When you come into the standing grain of your neighbor, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor's standing grain.
And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho).
And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho).
And Jephthah sent messengers to the king of the Ammonites, saying, What have you to do with me, that you have come against me to fight in my land?
And Jephthah sent messengers to the king of the Ammonites, saying, What have you to do with me, that you have come against me to fight in my land? The Ammonites' king replied to the messengers of Jephthah, Because Israel took away my land [which was not true] when they came up out of Egypt [300 years before], from the Arnon even to Jabbok and to the Jordan; now therefore, restore those lands peaceably.
The Ammonites' king replied to the messengers of Jephthah, Because Israel took away my land [which was not true] when they came up out of Egypt [300 years before], from the Arnon even to Jabbok and to the Jordan; now therefore, restore those lands peaceably. And Jephthah sent messengers again to the king of the Ammonites
And Jephthah sent messengers again to the king of the Ammonites And said to him, Thus says Jephthah, Israel did not take the land of Moab or the land of the Ammonites.
And said to him, Thus says Jephthah, Israel did not take the land of Moab or the land of the Ammonites. But when [Israel] came up from Egypt, [they] walked through the wilderness to the Red Sea and came to Kadesh.
But when [Israel] came up from Egypt, [they] walked through the wilderness to the Red Sea and came to Kadesh. Then Israel sent messengers to the king of Edom, saying, Let us, we pray, pass through your land, but the king of Edom would not listen. Also they sent to the king of Moab, but he would not consent. So Israel remained at Kadesh.
Then Israel sent messengers to the king of Edom, saying, Let us, we pray, pass through your land, but the king of Edom would not listen. Also they sent to the king of Moab, but he would not consent. So Israel remained at Kadesh. Then they went through the wilderness and went around the land of Edom and the land of Moab, and came by the east side of the land of Moab and camped on the other side of the Arnon; but they came not within the territory of Moab, for the Arnon was the boundary of Moab.
Then they went through the wilderness and went around the land of Edom and the land of Moab, and came by the east side of the land of Moab and camped on the other side of the Arnon; but they came not within the territory of Moab, for the Arnon was the boundary of Moab.
Now are you any better than Balak son of Zippor, king of Moab? Did he ever strive against Israel or did he ever go to war with them?
Now are you any better than Balak son of Zippor, king of Moab? Did he ever strive against Israel or did he ever go to war with them?
And from Aroer to Minnith he smote them, twenty cities, and as far as Abel-cheramim [the meadow of vineyards], with a very great slaughter. So the Ammonites were subdued before the Israelites.
And from Aroer to Minnith he smote them, twenty cities, and as far as Abel-cheramim [the meadow of vineyards], with a very great slaughter. So the Ammonites were subdued before the Israelites.
And from Aroer to Minnith he smote them, twenty cities, and as far as Abel-cheramim [the meadow of vineyards], with a very great slaughter. So the Ammonites were subdued before the Israelites.
And from Aroer to Minnith he smote them, twenty cities, and as far as Abel-cheramim [the meadow of vineyards], with a very great slaughter. So the Ammonites were subdued before the Israelites.
But Nahash the Ammonite told them, On this condition I will make a treaty with you, that I thrust out all your right eyes and thus lay disgrace on all Israel.
But Nahash the Ammonite told them, On this condition I will make a treaty with you, that I thrust out all your right eyes and thus lay disgrace on all Israel.
Later, the king of the Ammonites died, and Hanun his son reigned in his stead. David said, I will show kindness to Hanun son of Nahash, as his father did to me. So David sent his servants to console him for his father's death; and they came into the land of the Ammonites,
David said, I will show kindness to Hanun son of Nahash, as his father did to me. So David sent his servants to console him for his father's death; and they came into the land of the Ammonites, But the princes of the Ammonites said to Hanun their lord, Do you think that it is because David honors your father that he has sent comforters to you? Has he not rather sent his servants to you to search the city, spy it out, and overthrow it?
But the princes of the Ammonites said to Hanun their lord, Do you think that it is because David honors your father that he has sent comforters to you? Has he not rather sent his servants to you to search the city, spy it out, and overthrow it? So Hanun took David's servants and shaved off half their beards and cut off their garments in the middle at their hips and sent them away.
So Hanun took David's servants and shaved off half their beards and cut off their garments in the middle at their hips and sent them away. When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown, and then return.
When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown, and then return.
And he brought forth the people who were there, and put them to [work with] saws and iron threshing sledges and axes, and made them labor at the brickkiln. And he did this to all the Ammonite cities. Then [he] and all the men returned to Jerusalem.
And he brought forth the people who were there, and put them to [work with] saws and iron threshing sledges and axes, and made them labor at the brickkiln. And he did this to all the Ammonite cities. Then [he] and all the men returned to Jerusalem.
When David came to Mahanaim, Shobi son of Nahash of Rabbah of the Ammonites, and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim
When David came to Mahanaim, Shobi son of Nahash of Rabbah of the Ammonites, and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim
The Ammonites paid tribute to Uzziah, and his fame spread abroad even to the border of Egypt, for he became very strong.
The Ammonites paid tribute to Uzziah, and his fame spread abroad even to the border of Egypt, for he became very strong.
When Sanballat the Horonite and Tobiah the servant, the Ammonite, heard this, it distressed them exceedingly that a man had come to inquire for and require the good and prosperity of the Israelites.
When Sanballat the Horonite and Tobiah the servant, the Ammonite, heard this, it distressed them exceedingly that a man had come to inquire for and require the good and prosperity of the Israelites.
But when Sanballat the Horonite and Tobiah the servant, the Ammonite, and Geshem the Arab heard of it, they laughed us to scorn and despised us and said, What is this thing you are doing? Will you rebel against the king?
But when Sanballat the Horonite and Tobiah the servant, the Ammonite, and Geshem the Arab heard of it, they laughed us to scorn and despised us and said, What is this thing you are doing? Will you rebel against the king?
For they met not the Israelites with food and drink but hired Balaam to curse them; yet our God turned the curse into a blessing.
For they met not the Israelites with food and drink but hired Balaam to curse them; yet our God turned the curse into a blessing.
They lay crafty schemes against Your people and consult together against Your hidden and precious ones.
They lay crafty schemes against Your people and consult together against Your hidden and precious ones. They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more.
They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more. For they have consulted together with one accord and one heart; against You they make a covenant -- "
For they have consulted together with one accord and one heart; against You they make a covenant -- " The tents of Edom and the Ishmaelites, of Moab and the Hagrites,
The tents of Edom and the Ishmaelites, of Moab and the Hagrites, Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre.
Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre. Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!
Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!
And said to him, Do you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life? But Gedaliah son of Ahikam did not believe them.
And said to him, Do you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life? But Gedaliah son of Ahikam did not believe them.
There came eighty men from Shechem, from Shiloh, and from Samaria, having their beards shaved off and their clothes torn and having cut themselves, bringing cereal offerings and incense, going up [to Jerusalem] to present them in the house of the Lord.
There came eighty men from Shechem, from Shiloh, and from Samaria, having their beards shaved off and their clothes torn and having cut themselves, bringing cereal offerings and incense, going up [to Jerusalem] to present them in the house of the Lord. And Ishmael son of Nethaniah went out from Mizpah to meet them, weeping all the way as he went. As he met them, he said to them, Come to Gedaliah son of Ahikam.
And Ishmael son of Nethaniah went out from Mizpah to meet them, weeping all the way as he went. As he met them, he said to them, Come to Gedaliah son of Ahikam. And when they came into the city, Ishmael son of Nethaniah slew them, and cast them into the midst of the [city] cistern pit -- "he and the men with him.
And when they came into the city, Ishmael son of Nethaniah slew them, and cast them into the midst of the [city] cistern pit -- "he and the men with him.
Concerning and against the Ammonites: Thus says the Lord: Has Israel no sons [to return after their captivity and claim the territory of Gad east of the Jordan which the Ammonites have taken over]? Has [Israel's Gad] no heir? Why then has Milcom [the god the Ammonites call their king] dispossessed and inherited Gad, and [why do] his people dwell in Gad's cities?
Concerning and against the Ammonites: Thus says the Lord: Has Israel no sons [to return after their captivity and claim the territory of Gad east of the Jordan which the Ammonites have taken over]? Has [Israel's Gad] no heir? Why then has Milcom [the god the Ammonites call their king] dispossessed and inherited Gad, and [why do] his people dwell in Gad's cities?
Concerning and against the Ammonites: Thus says the Lord: Has Israel no sons [to return after their captivity and claim the territory of Gad east of the Jordan which the Ammonites have taken over]? Has [Israel's Gad] no heir? Why then has Milcom [the god the Ammonites call their king] dispossessed and inherited Gad, and [why do] his people dwell in Gad's cities?
Concerning and against the Ammonites: Thus says the Lord: Has Israel no sons [to return after their captivity and claim the territory of Gad east of the Jordan which the Ammonites have taken over]? Has [Israel's Gad] no heir? Why then has Milcom [the god the Ammonites call their king] dispossessed and inherited Gad, and [why do] his people dwell in Gad's cities? Therefore behold, the days are coming, says the Lord, when I will cause an alarm of war to be heard against Rabbah of the Ammonites; and it [the high ground on which it stands] will become a desolate heap, and its daughter [villages] will be burned with fire. Then will Israel dispossess those who dispossessed him, says the Lord.
Therefore behold, the days are coming, says the Lord, when I will cause an alarm of war to be heard against Rabbah of the Ammonites; and it [the high ground on which it stands] will become a desolate heap, and its daughter [villages] will be burned with fire. Then will Israel dispossess those who dispossessed him, says the Lord. Wail, O Heshbon [in Moab, just south of Ammon], for Ai [in Ammon] is laid waste! Cry out, you daughter [villages] of Rabbah! Gird yourselves with sackcloth, lament, and run to and fro inside the [sheepfold] enclosures; for Milcom [the god-king] shall go into exile, together with his priests and his princes.
Wail, O Heshbon [in Moab, just south of Ammon], for Ai [in Ammon] is laid waste! Cry out, you daughter [villages] of Rabbah! Gird yourselves with sackcloth, lament, and run to and fro inside the [sheepfold] enclosures; for Milcom [the god-king] shall go into exile, together with his priests and his princes.
Wail, O Heshbon [in Moab, just south of Ammon], for Ai [in Ammon] is laid waste! Cry out, you daughter [villages] of Rabbah! Gird yourselves with sackcloth, lament, and run to and fro inside the [sheepfold] enclosures; for Milcom [the god-king] shall go into exile, together with his priests and his princes.
Wail, O Heshbon [in Moab, just south of Ammon], for Ai [in Ammon] is laid waste! Cry out, you daughter [villages] of Rabbah! Gird yourselves with sackcloth, lament, and run to and fro inside the [sheepfold] enclosures; for Milcom [the god-king] shall go into exile, together with his priests and his princes. Why do you boast of your valleys? Your valley flows away, O [Ammon] rebellious and faithless daughter, who trusted in her treasures, who said, Who can come against me?
Why do you boast of your valleys? Your valley flows away, O [Ammon] rebellious and faithless daughter, who trusted in her treasures, who said, Who can come against me? Behold, I will bring terror upon you, says the Lord, the Lord of hosts, from all who are round about you; and you will be driven out, each man fleeing straight before him [without thought of his neighbor], and there will be no one to gather together the fugitives.
Behold, I will bring terror upon you, says the Lord, the Lord of hosts, from all who are round about you; and you will be driven out, each man fleeing straight before him [without thought of his neighbor], and there will be no one to gather together the fugitives. And afterward I will reverse the captivity of the children of Ammon and restore their fortunes, says the Lord.
And afterward I will reverse the captivity of the children of Ammon and restore their fortunes, says the Lord.
Thus says the Lord: For three transgressions of the children of Ammon [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because [the Ammonites] have ripped up women with child in Gilead, that they might enlarge their border.
Thus says the Lord: For three transgressions of the children of Ammon [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because [the Ammonites] have ripped up women with child in Gilead, that they might enlarge their border.
[No] but [instead of bringing Me the appointed sacrifices] you carried about the tent of your king Sakkuth and Kaiwan [names for the gods of the planet Saturn], your images of your star-god which you made for yourselves [and you will do so again].
[No] but [instead of bringing Me the appointed sacrifices] you carried about the tent of your king Sakkuth and Kaiwan [names for the gods of the planet Saturn], your images of your star-god which you made for yourselves [and you will do so again].
And those who worship the starry host of the heavens upon their housetops and those who [pretend to] worship the Lord and swear by and to Him and yet swear by and to [the heathen god Molech or] Malcam [their idol king],
And those who worship the starry host of the heavens upon their housetops and those who [pretend to] worship the Lord and swear by and to Him and yet swear by and to [the heathen god Molech or] Malcam [their idol king],
I have heard the taunts of Moab and the revilings of the Ammonites by which they have reproached My people, and magnified themselves and made boasts against their territory.
I have heard the taunts of Moab and the revilings of the Ammonites by which they have reproached My people, and magnified themselves and made boasts against their territory. Therefore, as I live, says the Lord of hosts, the God of Israel, Moab shall become like Sodom and the Ammonites like Gomorrah, a land possessed by nettles and wild vetches and salt pits, and a perpetual desolation. The remnant of My people shall make a prey of them and what is left of My nation shall possess them.
Therefore, as I live, says the Lord of hosts, the God of Israel, Moab shall become like Sodom and the Ammonites like Gomorrah, a land possessed by nettles and wild vetches and salt pits, and a perpetual desolation. The remnant of My people shall make a prey of them and what is left of My nation shall possess them.
[No!] You took up the tent (the portable temple) of Moloch and carried it [with you], and the star of the god Rephan, the images which you [yourselves] made that you might worship them; and I will remove you [carrying you away into exile] beyond Babylon.
[No!] You took up the tent (the portable temple) of Moloch and carried it [with you], and the star of the god Rephan, the images which you [yourselves] made that you might worship them; and I will remove you [carrying you away into exile] beyond Babylon.
Morish
Am'mon Ammonites, Ammon'ites Children of Ammon.
Ben-ammi was the son of Lot by his youngest daughter. "The same is the father of the children of Ammon." Ge 19:38. His descendants were neighbours to Israel between the Arnon and the Jabbok on the east, and had much to do with Israel. God had bidden Moses not to touch the Ammonites, nor was their land to be possessed by Israel: it had been given to the children of Lot. Their city was Rabbath-ammon, perhaps their only city, as they were a nomadic people. None of the nation were to be allowed to enter the congregation of Israel to the tenth generation, that is, for ever. De 23:3; Ne 13:1. With Amalek they assisted the king of Moab against Israel, and Jericho fell into their hands. Jg 3:13. Israel served their gods, and God gave them up on both sides of the Jordan to serve the Ammonites. On Israel crying to Jehovah the children of Ammon were defeated under Jephthah. In the early days of Saul's reign they besieged Jabesh-gilead, and would only make peace on the condition that the right eyes of the inhabitants should be thrust out, in order that it might be a reproach on Israel; but Saul hastened to their aid, and routed the Ammonites. 1Sa 11:1-11; 12:12. Their gold and silver taken in battle were dedicated by David to Jehovah. Their king insulted David's servants sent to show kindness to him, as the world refuses the kindness of God's king, and brings judgement upon it. 2Sa 10:1-10; 11:1; 12:26-31.
On the other hand, Shobi, of Rabbah, brought provisions when David fled from Absalom, 2Sa 17:27, and Zelek, an Ammonite, was one of David's thirty valiant men. Solomon loved some of their women, and the mother of his son Rehoboam was Naamah an Ammonitess. 1Ki 14:21,31. They molested Israel with varied success until the days of Jehoiakim:2Ki 24:2. Lot being the father of both Moab and Ammon, it is not surprising that the Moabites were often linked with the Ammonites in their attacks upon Israel. Hatred of God's people united them in one common desire to cut them off from being a nation. Ps 83:4-8. Tobiah, an Ammonite, was a troublesome adversary to the Jews on their return from captivity. Ne 2:10,19; 4:3,7. Nevertheless the Jews intermarried with this nation, thus mixing 'the holy seed' with the people of the land. Ezr 9:1-2; Ne 13:23-25.
The whole history supplies us with instruction as to the imperative necessity of keeping separate from the contaminations of the world in order to walk with God, and be blessed by Him.
When the king of the north, in a future day, shall enter into 'the glorious land,' Edom, Moab, and Ammon shall escape his hand, Da 11:41 ; they are reserved to be subdued by Israel, whom they seduced and persecuted in by-gone ages. Isa 11:14.
Milcom and Molech were the gods of the Ammonites: to the worship of which Solomon had been seduced by his strange wives. 1Ki 11:5,7.
See Verses Found in Dictionary
The younger also bore a son and named him Ben-ammi [son of my people]; he is the father of the Ammonites to this day.
An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation their descendants shall not enter into the assembly of the Lord forever,
And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho).
And Nahash the Ammonite went up and besieged Jabesh-gilead; and all the men of Jabesh said to Nahash, Make a treaty with us, and we will serve you. But Nahash the Ammonite told them, On this condition I will make a treaty with you, that I thrust out all your right eyes and thus lay disgrace on all Israel. read more. The elders of Jabesh said to Nahash, Give us seven days' time, that we may send messengers through all the territory of Israel. Then, if there is no man to save us, we will come out to you. Then messengers came to Gibeah of Saul and told the news in the ears of the people; and all the people wept aloud. Now Saul came out of the field after the oxen, and [he] said, What ails the people that they are weeping? And they told him the words of the men of Jabesh. The Spirit of God came mightily upon Saul when he heard those tidings, and his anger was greatly kindled. And he took a yoke of oxen and cut them in pieces and sent them throughout all the territory of Israel by the hands of messengers, saying, Whoever does not come forth after Saul and Samuel, so shall it be done to his oxen! And terror from the Lord fell on the people, and they came out with one consent. And he numbered them at Bezek, and the Israelites were 300,000 and the men of Judah 30,000. The messengers who came were told, Say to the men of Jabesh-gilead, Tomorrow, by the time the sun is hot, you shall have help. The messengers came and reported to the men of Jabesh, and they were glad. So the men of Jabesh said to Nahash, Tomorrow we will come out to you, and you may do to us all that seems good to you. The next day Saul put the men in three companies; and they came into the midst of the enemy's camp in the [darkness of the] morning watch and slew the Ammonites until midday; and the survivors were scattered, so that no two of them remained together.
But when you saw that Nahash king of the Ammonites came against you, you said to me, No! A king shall reign over us -- "when the Lord your God was your King!
Later, the king of the Ammonites died, and Hanun his son reigned in his stead. David said, I will show kindness to Hanun son of Nahash, as his father did to me. So David sent his servants to console him for his father's death; and they came into the land of the Ammonites, read more. But the princes of the Ammonites said to Hanun their lord, Do you think that it is because David honors your father that he has sent comforters to you? Has he not rather sent his servants to you to search the city, spy it out, and overthrow it? So Hanun took David's servants and shaved off half their beards and cut off their garments in the middle at their hips and sent them away. When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown, and then return. And when the Ammonites saw that they had made themselves obnoxious and disgusting to David, they sent and hired the Syrians of Beth-rehob and of Zobah, 20,000 foot soldiers, and of the king of Maacah 1,000 men, and of Tob 12,000 men. When David heard of it, he sent Joab and all the army of the mighty men. And the Ammonites came out and put the battle in array at the entrance of the gate, but the Syrians of Zobah and of Rehob and the men of Tob and Maacah were stationed by themselves in the open country. When Joab saw that the battlefront was against him before and behind, he picked some of all the choice men of Israel and put them in array against the Syrians. The rest of the men Joab gave over to Abishai his brother, that he might put them in array against the Ammonites.
In the spring, when kings go forth to battle, David sent Joab with his servants and all Israel, and they ravaged the Ammonites [country] and besieged Rabbah. But David remained in Jerusalem.
Now Joab fought against Rabbah of the Ammonites and took the royal city. And Joab sent messengers to David and said, I have fought against Rabbah, and have taken the city of waters. read more. Now therefore assemble the rest of the men, encamp against the city, and take it, lest I take the city, and it be called after my name. So David gathered all the men, went to Rabbah, fought against it, and took it. And he took the crown of their king [of Malcham] from his head; the weight of it was a talent of gold, and in it were precious stones; and it was set on David's head. And he brought forth exceedingly much spoil from the city. And he brought forth the people who were there, and put them to [work with] saws and iron threshing sledges and axes, and made them labor at the brickkiln. And he did this to all the Ammonite cities. Then [he] and all the men returned to Jerusalem.
When David came to Mahanaim, Shobi son of Nahash of Rabbah of the Ammonites, and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim
For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abominable idol of the Ammonites!
Then Solomon built a high place for Chemosh the abominable idol of Moab, on the hill opposite Jerusalem, and for Molech the abominable idol of the Ammonites.
And Rehoboam son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city the Lord chose out of all the tribes of Israel to put His Name [and the pledge of His presence] there. His mother's name was Naamah the Ammonitess.
Rehoboam slept with his fathers and was buried with them in the City of David. His mother's name was Naamah the Ammonitess. Abijam (Abijah) his son reigned in his stead.
The Lord sent against Jehoiakim bands of Chaldeans, of Syrians, of Moabites, and of Ammonites. And He sent them against Judah to destroy it, according to the word of the Lord which He spoke by His servants the prophets.
Afterward, the officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken as wives some of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Indeed, the officials and chief men have been foremost in this wicked act and direct violation [of God's will].
When Sanballat the Horonite and Tobiah the servant, the Ammonite, heard this, it distressed them exceedingly that a man had come to inquire for and require the good and prosperity of the Israelites.
But when Sanballat the Horonite and Tobiah the servant, the Ammonite, and Geshem the Arab heard of it, they laughed us to scorn and despised us and said, What is this thing you are doing? Will you rebel against the king?
Now Tobiah the Ammonite was near him, and he said, What they build -- "if a fox climbs upon it, he will break down their stone wall.
But when Sanballat, Tobiah, the Arabians, Ammonites, and Ashdodites heard that the walls of Jerusalem were going up and that the breaches were being closed, they were very angry.
On that day they read in the Book of Moses in the audience of the people, and in it was found written that no Ammonite or Moabite should ever come into the assembly of God,
In those days also I saw Jews who had married wives from Ashdod, Ammon, and Moab. And their children spoke half in the speech of Ashdod, and could not speak the Hebrew, but in the language of each people. read more. And I contended with them and reviled them and beat some of them and pulled out their hair and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.
They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more. For they have consulted together with one accord and one heart; against You they make a covenant -- " read more. The tents of Edom and the Ishmaelites, of Moab and the Hagrites, Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre. Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!
But [with united forces Ephraim and Judah] will swoop down upon the shoulders of the Philistines' [land sloping] toward the west; together they will strip the people on the east [the Arabs]. They will lay their hands upon Edom and Moab, and the Ammonites will obey them.
He shall enter into the Glorious Land [Palestine] and many shall be overthrown, but these shall be delivered out of his hand: Edom, Moab, and the main [core] of the people of Ammon.
Smith
Am'mon
(sons of renown, mountaineers), Am'monites, Children of Ammon, A people descended from Ben-ammi, the son of Lot by his younger daughter.
comp Psal 83:7,8 The Ammonites are frequently mentioned with the Moabites (descendants of Ben-ammi's half-brother), and sometimes under the same name. Comp.
etc. The precise position of the territory of the Ammonites is not ascertainable. In the earliest mention of them,
De 2:20
they are said to have dwelt in their place, Jabbok being their border.
Nu 21:24; De 2:37; 3:16
(i.e. Land or country is, however, but rarely ascribed to them. Their capital city was Rabbath, called also Rabbath Ammon on the Jabbok. We find everywhere traces of the fierce habits of maranders in their incursions.)
and a very high degree of crafty cruelty to their toes.
Moab was the settled and civilized half of the nation of Lot, and Ammon formed its predatory and Bedouin section. On the west of Jordan they never obtained a footing. The hatred in which the Ammonites were held by Israel is stated to have arisen partly from their denial of assistance,
De 23:4
to the Israelites on their approach to Canaan. But whatever its origin the animosity continued in force to the latest date. The tribe was governed by a king,
etc.;
1Sa 12:12; 2Sa 10:1; Jer 40:14
and by "princes."
The divinity of the tribe was Molech [MOLECH], and they were gross idolaters.
See Molech
See Verses Found in Dictionary
The younger also bore a son and named him Ben-ammi [son of my people]; he is the father of the Ammonites to this day.
And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong.
(That also is known as a land of Rephaim [of giant stature]; Rephaim dwelt there formerly, but the Ammonites call them Zamzummim,
Only you did not go near the land of the Ammonites, that is, to any bank of the river Jabbok and the cities of the hill country, and wherever the Lord our God had forbidden us.
And to the Reubenites and Gadites I gave from Gilead even to the Valley of the Arnon, with the middle of the valley as the boundary of it, as far over as the river Jabbok, the boundary of the Ammonites,
Because they did not meet you with food and water on the way when you came forth out of Egypt, and because they hired Balaam son of Beor of Pethor of Mesopotamia against you to curse you.
And the Israelites again did what was evil in the sight of the Lord, served the Baals, the Ashtaroth [female deities], the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. They forsook the Lord and did not serve Him.
And Jephthah sent messengers to the king of the Ammonites, saying, What have you to do with me, that you have come against me to fight in my land?
And the Levite was content to dwell with the man, and the young man was to Micah as one of his sons. And Micah consecrated the Levite, and the young man became his priest and was in the house of Micah.
But Nahash the Ammonite told them, On this condition I will make a treaty with you, that I thrust out all your right eyes and thus lay disgrace on all Israel.
But when you saw that Nahash king of the Ammonites came against you, you said to me, No! A king shall reign over us -- "when the Lord your God was your King!
But the princes of the Ammonites said to Hanun their lord, Do you think that it is because David honors your father that he has sent comforters to you? Has he not rather sent his servants to you to search the city, spy it out, and overthrow it?
And said to him, Do you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life? But Gedaliah son of Ahikam did not believe them.
And Ishmael son of Nethaniah went out from Mizpah to meet them, weeping all the way as he went. As he met them, he said to them, Come to Gedaliah son of Ahikam. And when they came into the city, Ishmael son of Nethaniah slew them, and cast them into the midst of the [city] cistern pit -- "he and the men with him.
Thus says the Lord: For three transgressions of the children of Ammon [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because [the Ammonites] have ripped up women with child in Gilead, that they might enlarge their border.
Watsons
AMMON, or HAMMON, or JUPITER-AMMON, an epithet given to Jupiter in Lybia, where was a celebrated temple of that deity under the denomination of Jupiter Ammon, which was visited by Alexander the Great.
The word Amoun, which imports "shining," according to Jablonski, denoted the effects produced by the sun on attaining the equator, such as the increase of the days; a more splendid light; and above all, the fortunate presage of the inundation of the Nile, and its consequent abundance.
Ammon is by others derived from Ham, the son of Noah, who first peopled Egypt and Lybia, after the flood; and, when idolatry began to gain ground soon after this period, became the chief deity of those two countries, in which his descendants continued. A temple, it is said, was built to his honour, in the midst of the sandy deserts of Lybia, upon a spot of good ground, about two leagues broad, which formed a kind of island or oasis in a sea of sand. He was esteemed the Zeus of Greece, and the Jupiter of Latium, as well as the Ammon of the Egyptians. In process of time, these two names were joined; and he was called Jupiter Ammon. For this reason the city of Ammon, No-ammon, or the city of Ham, was called by the Greeks Diospolis, or the city of Jupiter. Plutarch says, that of all the Egyptian deities which seemed to have any correspondence with the Zeus of Greece, Amon or Ammon was the most peculiar and appropriate. From Egypt his name and worship were brought into Greece; as indeed were almost all the names of all the deities that were there worshipped. Jupiter Ammon, or the Egyptian Jupiter, was usually represented under the figure of a ram; though in some medals he appears of a human shape, having only two ram's horns growing out beneath his ears. The Egyptians, says Proclus, in the Timaeus of Plato, had a singular veneration for the ram, because the image of Ammon bore its head, and because this first sign of the zodiac was the presage of the fruits of the earth. Eusebius adds, that this symbol marked the conjunction of the sun and moon in the sign of the ram.
2. AMMON, or BEN-AMMI the son of Lot, by his youngest daughter, Ge 19:38. He was the father of the Ammonites, and dwelt on the east side of the Dead Sea, in the mountains of Gilead.