Reference: Canon Of The Old Testament
Fausets
The spirit of prophecy continued in the Israelite church, with intervals of intermission, down to Malachi. If any uninspired writing had been put forward as inspired it would have been immediately tested and rejected. Compare the instances, 1Ki 22:5-28; Jeremiah 28; Jer 29:8-32. At the same time the presence of the living prophets in the church caused the exact definition of the completed canon to be less needful, until the spirit of prophecy had departed. Accordingly (as the rabbis allege, compare 2 Esdras) it was at the return from the Babylonian captivity that Ezra and "the great synagogue" (a college of 120 scholars) collected and promulgated all the Old Testament Scriptures in connection with their reconstruction of the Jewish church. Nehemiah, according to 2Ma 2:13, "gathered together the acts of the kings, and the prophets, and of David."
Zechariah (Zec 7:12) speaks of "the law" and "the former prophets" upon which the later prophets rested; the succeeding sacred writers, under inspiration, setting their seal to their predecessors by quotations from them as Scripture. Nehemiah (Ne 9:30) saith, "Thou testifiedst by Thy Spirit in Thy prophets." Daniel (Da 9:2) "understood by THE books (so the Hebrew) the number of the years whereof the word of the Lord came to Jeremiah the prophet, that He would accomplish seventy years in the desolation of Jerusalem"; probably Jeremiah's letter to the captives in Babylon (Jer 29:1-10), others explain it the books of the Old Testament or of the prophets. "The book of the law of the Lord" (2Ch 17:9) was what the Levites under Jehoshaphat taught throughout all Judah. An increased attention to the law, the sanctified result of affliction during the captivity, was the probable cause under God of the complete abandonment of idolatry on their return (Ps 119:67,71).
Psalm 119, one continued glorification of the law or word of God, was probably the composition of Ezra "the priest and ready scribe in the law of Moses" (Ezr 7:6; Ne 8:9). The restorer of the national polity based it on the law, the Magna Charta of the theocracy. Israel is the real speaker throughout; and the features of the psalm suit the Jews' position just after their return from Babylon. Their keenness to return to the law appears in Ne 8:1-8; Ezra the priest read to "all the people gathered as one man into the street before the water gate ... from the morning until the midday." The arrangement and completion of the canon accounts for Ezra's honorable title "priest" becoming merged in that of" scribe." "The synagogue of scribes" (1Ma 7:12) was a continuation probably of that founded by Ezra. Nehemiah and Malachi added their own writings as the seal to the canon.
The translator of Ecclesiasticus (131 B.C.) mentions the three integral parts, "the law, the prophets, and the remainder of the books," as constituting a completed whole; just as the Lord Jesus refers to the whole Old Testament: "the law of Moses, the prophets, and the psalms" (answering to the hagiographa or the Kethubim), Lu 24:44, compare Ac 28:23; and comprehends all the instances of innocent blood shedding in the formula "from Abel to Zacharias," i.e. from Genesis the first book to 2 Chronicles, the last of the Hebrew Bible (Mt 23:35). So Philo, our Lord's contemporary, refers to "the laws, ... the prophets, ... and the other books." The law is the basis of the whole, the prophets apply the law to the national life, the hagiographa apply it to the individual. (See BIBLE.) Josephus refers to the 22 books of Scripture, namely, 5 of Moses, 13 of the prophets extending to the reign of Artaxerxes (the time of Nehemiah), 4 containing hymns and directions for life (c. Apion, 1:8): i.e. the FIVE of MOSES; THIRTEEN prophetical books, namely,
(1) Joshua,
(2) Judges and Ruth,
(3) the two of Samuel,
(4) the two of Kings
(5) the two of Chronicles,
(6) Ezra and Nehemiah,
(7) Esther,
(8) Isaiah,
(9) Jeremiah and Lamentations,
(10) Ezekiel,
(11) Daniel,
(12) the twelve minor prophets,
(13) Job; and FOUR remaining, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon: the 22 thus being made to answer to the 22 letters of the Hebrew alphabet. Joshua Judges, Job, etc., are reckoned, in the Jewish use of the term "prophet" for inspired historian or writer, among" the former prophets."
These sacred 22 are distinct from other Hebrew writings such as Ec 12:12. Josephus says: "it is an innate principle with every Jew to regard them as announcements of the divine will, perseveringly to adhere to them, and if necessary willingly to die for them." "The faith with which we receive our Scriptures is manifest; for though so long a period has elapsed, no one has dared to add to, detract from, or alter them in any respect." The warnings: "add thou not to His words, lest He reprove thee and thou be found a liar" (Pr 30:6), "neither shall ye diminish ought from it" (De 4:2; 12:32), fenced in the Old Testament canon as Re 22:18-19 fences in the New Testament The Lord and His apostles quote all the books of the Old Testament except Ruth, Ezra, Nehemiah, Esther, the Song of Solomon, Lamentations, and Ezekiel.
Josephus denies the Apocrypha the same authority: "from the time of Artaxerxes to our own everything has been recorded; but these accounts are not worthy of the same credit, owing to the absence of the regular succession of prophets." The Apocrypha was never in the Hebrew canon. The cessation of the prophetic gift marks the point of time in both Testaments when the canon was complete. Antiochus Epiphanes (168 B.C.) in persecuting the Jews sought out "the books of the law" and burnt them (1Ma 1:56). To possess a book of the covenant was made a capital offense. Just so the persecution of Diocletian in New Testament times was especially directed against those possessing the Christian Scriptures. The New Testament writers have not one authoritative quotation from the Apocrypha.
Some quotations in the New Testament are not directly found in the canonical books; thus Jg 1:17 takes a portion of the uninspired book of Enoch, and by inspiration stamps that portion as true; Paul also refers to facts unrecorded in Old Testament (2Ti 3:8; Eph 5:14; Heb 11:24); see also Joh 7:38; Jas 4:5-6; 2Ti 3:8. Melito of Sardis (A.D. 179), after an exact inquiry in the East gives the Old Testament books substantially the stone as ours, including under "Esdras" Nehemiah, Ezra, and Esther. Origen excludes expressly 1 Maccabees from the canon though written in Hebrew Jerome gives our canon exactly, which is also the Hebrew one, and designates all others apocryphal. "Whatever is not included in the enumeration here made is to be placed among the Apocrypha" He puts Daniel in the hagiographa.
The Alexandrine Jews, though more lax in their views, had at the beginning of the Christian era the same canon as the Hebrew of Palestine. But by admitting into the Septuagint Greek version of Old Testament the Apocrypha they insensibly influenced those Christian fathers who depended on that version for their knowledge of Old Testament, so that the latter lost sight of the gulf that separates the Hebrew canon from the Apocrypha. To the Jews, saith Scripture," were committed the oracles of God" (Ro 3:2). It never accuses them of altering the Scriptures. Their testimony condemns the decree of Rome's council of Trent that the apocryphal books deserve "equal veneration" as Scripture, and that all are "accursed" who do" not receive the entire books with all their parts as sacred and canonical." (See APOCRYPHA.)
See Verses Found in Dictionary
Do not add or subtract a thing to what I'm commanding you. Observe the commands of the LORD your God.
Do not add or subtract a thing to what I'm commanding you. Observe the commands of the LORD your God.
Now as to everything I'm commanding you, you must be careful to observe it. Don't add to or subtract from it."
Now as to everything I'm commanding you, you must be careful to observe it. Don't add to or subtract from it."
The army of Judah accompanied the army of Simeon, Judah's brother, as they attacked the Canaanites who were living in Zephath, and they completely destroyed it. Then they renamed the city Hormah.
The army of Judah accompanied the army of Simeon, Judah's brother, as they attacked the Canaanites who were living in Zephath, and they completely destroyed it. Then they renamed the city Hormah.
"I'm with you," Jehoshaphat answered the king of Israel. "My army will join yours, and my cavalry will be your cavalry." But Jehoshaphat also asked the king of Israel, "Please ask for a message from the LORD, first."
"I'm with you," Jehoshaphat answered the king of Israel. "My army will join yours, and my cavalry will be your cavalry." But Jehoshaphat also asked the king of Israel, "Please ask for a message from the LORD, first." So the king of Israel called in about 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because the Lord will drop them right into the king's hand!"
So the king of Israel called in about 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because the Lord will drop them right into the king's hand!" But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?"
But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?" "There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."
"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that." Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly."
Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly." Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them.
Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'"
Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'" All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!"
All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!" Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably."
Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably." "As the LORD lives," Micaiah replied, "I'll say what my God tells me to say."
"As the LORD lives," Micaiah replied, "I'll say what my God tells me to say." When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!"
When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!" When he heard this, the king asked him, "How many times do I have to make you swear to tell me nothing but the truth? Now do it in the name of the LORD!"
When he heard this, the king asked him, "How many times do I have to make you swear to tell me nothing but the truth? Now do it in the name of the LORD!" So Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'"
So Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'" Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?"
Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?" But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was standing around him on his right hand and on his left hand.
But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was standing around him on his right hand and on his left hand. "The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.
"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another. "But then a spirit approached, stood in front of the LORD, and said, "I will entice him.'
"But then a spirit approached, stood in front of the LORD, and said, "I will entice him.' "And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.'
"And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.' "Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you."
"Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you." Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?"
Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?" Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!"
Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!" Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son.
Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'"
Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'" "If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, all you people!"
"If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, all you people!"
They taught throughout Judah from a copy of the Book of the Law of the LORD that they took with them as they passed through all the cities of Judah, teaching among all the people.
They taught throughout Judah from a copy of the Book of the Law of the LORD that they took with them as they passed through all the cities of Judah, teaching among all the people.
left Babylon. He was a skillful scribe of the Law of Moses that the LORD God of Israel had given. And the king granted him everything he had requested because the hand of the LORD his God was upon him.
left Babylon. He was a skillful scribe of the Law of Moses that the LORD God of Israel had given. And the king granted him everything he had requested because the hand of the LORD his God was upon him.
So on the first day of the seventh month, Ezra the priest brought out the Law before the assembled people. Both men and women were in attendance, as well as all who could understand what they were hearing.
So on the first day of the seventh month, Ezra the priest brought out the Law before the assembled people. Both men and women were in attendance, as well as all who could understand what they were hearing. Ezra read from it, facing the plaza in front of the Water Gate, from early in the morning until mid-day in the presence of the men and women, as well as all who could understand. All the people were attentive to the Book of the Law.
Ezra read from it, facing the plaza in front of the Water Gate, from early in the morning until mid-day in the presence of the men and women, as well as all who could understand. All the people were attentive to the Book of the Law. Ezra the scribe stood on a wooden rostrum erected for that purpose. Beside him to his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maasseiah. Beside him to his left stood Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Ezra the scribe stood on a wooden rostrum erected for that purpose. Beside him to his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maasseiah. Beside him to his left stood Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra opened the book in the sight of all the people. Because he was visible above all the people there, as he opened it, all the people stood up.
Ezra opened the book in the sight of all the people. Because he was visible above all the people there, as he opened it, all the people stood up. Ezra blessed the LORD, the great God, and with uplifted hands, all the people responded, "Amen! Amen!" They bowed down and worshipped the LORD prostrate on the ground.
Ezra blessed the LORD, the great God, and with uplifted hands, all the people responded, "Amen! Amen!" They bowed down and worshipped the LORD prostrate on the ground. Seven months later, the Israelis had settled in their own cities.
Furthermore, Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the descendants of Levi taught the Law to the people while the people remained standing.
Furthermore, Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the descendants of Levi taught the Law to the people while the people remained standing. All the people gathered as a united body into the plaza in front of the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel.
They read from the Book of the Law of God, distinctly communicating its meaning, so they could understand the reading.
All the people gathered as a united body into the plaza in front of the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel.
They read from the Book of the Law of God, distinctly communicating its meaning, so they could understand the reading. Because all the people were weeping as they listened to the words of the Law, Nehemiah the governor, Ezra the priest and scribe, and the descendants of Levi who taught the people told everyone, "This day is holy to the LORD your God. Do not mourn or weep."
Because all the people were weeping as they listened to the words of the Law, Nehemiah the governor, Ezra the priest and scribe, and the descendants of Levi who taught the people told everyone, "This day is holy to the LORD your God. Do not mourn or weep."
You were patient with them for many years, warning them by your Spirit through your prophets. But they would not listen, so you turned them over to the control of people in other lands.
You were patient with them for many years, warning them by your Spirit through your prophets. But they would not listen, so you turned them over to the control of people in other lands.
Before I was humbled, I wandered away, but now I observe your words.
Before I was humbled, I wandered away, but now I observe your words.
It was for my good that I was humbled; so that I would learn your statutes.
It was for my good that I was humbled; so that I would learn your statutes.
Don't add to his words, or he will rebuke you, and you will be shown to be a liar.
Don't add to his words, or he will rebuke you, and you will be shown to be a liar.
So learn from them, my son. There is no end to the crafting of many books, and too much study wearies the body.
So learn from them, my son. There is no end to the crafting of many books, and too much study wearies the body.
Theseare the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, to the priests, to the prophets, and to all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon,
Theseare the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, to the priests, to the prophets, and to all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon, after King Jeconiah, the queen mother, the palace officials, the officials of Judah and Jerusalem, the craftsmen, and the smiths left Jerusalem.
after King Jeconiah, the queen mother, the palace officials, the officials of Judah and Jerusalem, the craftsmen, and the smiths left Jerusalem. The letter was sent by Shaphan's son Elasah and by Hilkiah's son Gemariah, whom King Zedekiah of Judah sent to Nebuchadnezzar king of Babylon in Babylon, and it said,
The letter was sent by Shaphan's son Elasah and by Hilkiah's son Gemariah, whom King Zedekiah of Judah sent to Nebuchadnezzar king of Babylon in Babylon, and it said, "This is what the LORD of the Heavenly Armies, the God of Israel, says to all the exiles who were taken from Jerusalem into exile to Babylon,
"This is what the LORD of the Heavenly Armies, the God of Israel, says to all the exiles who were taken from Jerusalem into exile to Babylon, "Build houses and live in them. Plant gardens and eat their produce.
"Build houses and live in them. Plant gardens and eat their produce. Take wives and father sons and daughters. Take wives for your sons and give your daughters in marriage, so they may have sons and daughters. Increase in numbers there, don't decrease.
Take wives and father sons and daughters. Take wives for your sons and give your daughters in marriage, so they may have sons and daughters. Increase in numbers there, don't decrease. Seek the welfare of the city to which I've exiled you and pray to the LORD for it, for your welfare depends on its welfare.'
Seek the welfare of the city to which I've exiled you and pray to the LORD for it, for your welfare depends on its welfare.' For this is what the LORD of the Heavenly Armies, the God of Israel, says: "Don't let the prophets and diviners who are among you deceive you, and don't listen to them when they tell you their dreams.
For this is what the LORD of the Heavenly Armies, the God of Israel, says: "Don't let the prophets and diviners who are among you deceive you, and don't listen to them when they tell you their dreams.
For this is what the LORD of the Heavenly Armies, the God of Israel, says: "Don't let the prophets and diviners who are among you deceive you, and don't listen to them when they tell you their dreams.
For this is what the LORD of the Heavenly Armies, the God of Israel, says: "Don't let the prophets and diviners who are among you deceive you, and don't listen to them when they tell you their dreams. Indeed, they're prophesying lies to you in my name. I didn't send them,' declares the LORD.
Indeed, they're prophesying lies to you in my name. I didn't send them,' declares the LORD.
Indeed, they're prophesying lies to you in my name. I didn't send them,' declares the LORD.
Indeed, they're prophesying lies to you in my name. I didn't send them,' declares the LORD. "For this is what the LORD says: "When Babylon's seventy years are completed, I'll take note of you and will fulfill my good promises to you by bringing you back to this place.
"For this is what the LORD says: "When Babylon's seventy years are completed, I'll take note of you and will fulfill my good promises to you by bringing you back to this place.
"For this is what the LORD says: "When Babylon's seventy years are completed, I'll take note of you and will fulfill my good promises to you by bringing you back to this place.
"For this is what the LORD says: "When Babylon's seventy years are completed, I'll take note of you and will fulfill my good promises to you by bringing you back to this place. For I know the plans that I have for you,' declares the LORD, "plans for well-being, and not for calamity, in order to give you a future and a hope.
For I know the plans that I have for you,' declares the LORD, "plans for well-being, and not for calamity, in order to give you a future and a hope. When you call out to me and come and pray to me, I'll hear you.
When you call out to me and come and pray to me, I'll hear you. You will seek me and find me when you search for me with all your heart.
You will seek me and find me when you search for me with all your heart. I'll be found by you,' declares the LORD, "and I'll restore your security and gather you from all the nations and all the places to which I've driven you,' declares the LORD. "I'll bring you back to the place from which I sent you into exile.'
I'll be found by you,' declares the LORD, "and I'll restore your security and gather you from all the nations and all the places to which I've driven you,' declares the LORD. "I'll bring you back to the place from which I sent you into exile.' "Indeed, you have said, "The LORD has raised up prophets for us in Babylon.'
"Indeed, you have said, "The LORD has raised up prophets for us in Babylon.' "But this is what the LORD says about the king who sits on David's throne, and about the people who live in this city your brothers who didn't go with you into exile:
"But this is what the LORD says about the king who sits on David's throne, and about the people who live in this city your brothers who didn't go with you into exile: This is what the LORD says: "I'm about to send the sword, famine, and plague on them, and I'll make them like rotten figs that cannot be eaten because they're so bad.
This is what the LORD says: "I'm about to send the sword, famine, and plague on them, and I'll make them like rotten figs that cannot be eaten because they're so bad. I'll pursue them with the sword, with famine, and with plague, and I'll make them a horrifying sight to all the kingdoms of the earth. I'll make them a curse, an object of horror, and scorn, and a desolation in all the nations to which I've driven them,
I'll pursue them with the sword, with famine, and with plague, and I'll make them a horrifying sight to all the kingdoms of the earth. I'll make them a curse, an object of horror, and scorn, and a desolation in all the nations to which I've driven them, because they didn't listen to my words,' declares the LORD. "When I sent my servants, the prophets, to you again and again, you didn't listen,' declares the LORD.
because they didn't listen to my words,' declares the LORD. "When I sent my servants, the prophets, to you again and again, you didn't listen,' declares the LORD. "Now, all you exiles whom I sent from Jerusalem to Babylon, listen to this message from the LORD!
"Now, all you exiles whom I sent from Jerusalem to Babylon, listen to this message from the LORD! This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes.
This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes. What happens to them will be the basis for a curse for all the Judean exiles who are in Babylon. People will say, "May the LORD make you like Zedekiah and Ahab, whom the LORD roasted in the fire,
What happens to them will be the basis for a curse for all the Judean exiles who are in Babylon. People will say, "May the LORD make you like Zedekiah and Ahab, whom the LORD roasted in the fire, because they did something stupid in Israel. They committed adultery with their neighbors' wives, and in my name they spoke lies that I didn't command them. I'm the one who knows, and I'm a witness," declares the LORD.'"
because they did something stupid in Israel. They committed adultery with their neighbors' wives, and in my name they spoke lies that I didn't command them. I'm the one who knows, and I'm a witness," declares the LORD.'" "You are to say to Shemaiah of Nehelam:
"You are to say to Shemaiah of Nehelam: "This is what the LORD of the Heavenly Armies, the God of Israel, says: "Because you sent letters in your own name to all the people who are in Jerusalem, to Maaseiah's son Zephaniah the priest and to all the priests
"This is what the LORD of the Heavenly Armies, the God of Israel, says: "Because you sent letters in your own name to all the people who are in Jerusalem, to Maaseiah's son Zephaniah the priest and to all the priests The LORD made you a priest instead of Jehoiada the priest to serve in the LORD's Temple as an official against every crazy prophet, and to put him in stocks and restraints.
The LORD made you a priest instead of Jehoiada the priest to serve in the LORD's Temple as an official against every crazy prophet, and to put him in stocks and restraints. And now, why didn't you rebuke Jeremiah from Anathoth who prophesies to you?
And now, why didn't you rebuke Jeremiah from Anathoth who prophesies to you? So he sent a message to us in Babylon: "The exile will be long, so build houses and live in them. Plant gardens and eat their produce.'"'"
So he sent a message to us in Babylon: "The exile will be long, so build houses and live in them. Plant gardens and eat their produce.'"'" Then Zephaniah the priest read this letter to Jeremiah the prophet,
Then Zephaniah the priest read this letter to Jeremiah the prophet, and this message from the LORD came to Jeremiah:
and this message from the LORD came to Jeremiah: "Send a message to all the exiles: "This is what the LORD says about Shemaiah from Nehelam, "Because Shemaiah has prophesied to you, even though I didn't send him, and has made you trust a lie,"
"Send a message to all the exiles: "This is what the LORD says about Shemaiah from Nehelam, "Because Shemaiah has prophesied to you, even though I didn't send him, and has made you trust a lie," therefore, this is what the LORD says: "I'm about to judge Shemaiah from Nehelam along with his descendants. He won't have anyone related to him living among these people. Nor will he see the good that I'll do for my people," declares the LORD, "because he advocated rebellion against the LORD."'"
therefore, this is what the LORD says: "I'm about to judge Shemaiah from Nehelam along with his descendants. He won't have anyone related to him living among these people. Nor will he see the good that I'll do for my people," declares the LORD, "because he advocated rebellion against the LORD."'"
in the first year of his reign I, Daniel, noted in the Scripture the total years that were assigned by the message from the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem: 70 years.
in the first year of his reign I, Daniel, noted in the Scripture the total years that were assigned by the message from the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem: 70 years.
They made their hearts hard like a diamond, to keep from obeying the Law and the messages that the LORD of the Heavenly Armies sent by his Spirit through the former prophets.
They made their hearts hard like a diamond, to keep from obeying the Law and the messages that the LORD of the Heavenly Armies sent by his Spirit through the former prophets.
As a result, you will be held accountable for all the righteous blood shed on earth, from the blood of the righteous Abel to the blood of Berechiah's son Zechariah, whom you murdered between the sanctuary and the altar.
As a result, you will be held accountable for all the righteous blood shed on earth, from the blood of the righteous Abel to the blood of Berechiah's son Zechariah, whom you murdered between the sanctuary and the altar.
Then he told them, "These are the words that I spoke to you while I was still with you that everything written about me in the Law of Moses, the Prophets, and the Psalms had to be fulfilled."
Then he told them, "These are the words that I spoke to you while I was still with you that everything written about me in the Law of Moses, the Prophets, and the Psalms had to be fulfilled."
The one who believes in me, as the Scripture has said, will have rivers of living water flowing from his heart."
The one who believes in me, as the Scripture has said, will have rivers of living water flowing from his heart."
So they set a day to meet with Paul and came out in large numbers to see him where he was staying.
So they set a day to meet with Paul and came out in large numbers to see him where he was staying.
There are all kinds of advantages! First of all, the Jews have been entrusted with the utterances of God.
There are all kinds of advantages! First of all, the Jews have been entrusted with the utterances of God.
for the light is making everything visible. That is why it says, "Wake up, sleeper! Arise from the dead, and the Messiah will shine on you.''
for the light is making everything visible. That is why it says, "Wake up, sleeper! Arise from the dead, and the Messiah will shine on you.''
Just as Jannes and Jambres opposed Moses, so these men oppose the truth. They are depraved in mind and their faith is a counterfeit.
Just as Jannes and Jambres opposed Moses, so these men oppose the truth. They are depraved in mind and their faith is a counterfeit.
This saying is trustworthy. I want you to insist on these things, so that those who have put their faith in God may devote themselves to good actions. These things are good and helpful to other people.
This saying is trustworthy. I want you to insist on these things, so that those who have put their faith in God may devote themselves to good actions. These things are good and helpful to other people.
By faith Moses, when he had grown up, refused to be called a son of Pharaoh's daughter,
By faith Moses, when he had grown up, refused to be called a son of Pharaoh's daughter,
Or do you think the Scripture means nothing when it says that the Spirit that God caused to live in us jealously yearns for us?
Or do you think the Scripture means nothing when it says that the Spirit that God caused to live in us jealously yearns for us? But he gives all the more grace. And so he says, "God opposes the arrogant but gives grace to the humble."
But he gives all the more grace. And so he says, "God opposes the arrogant but gives grace to the humble."
I warn everyone who hears the words of the prophecy in this book: If anyone adds anything to them, God will strike him with the plagues that are written in this book.
I warn everyone who hears the words of the prophecy in this book: If anyone adds anything to them, God will strike him with the plagues that are written in this book. If anyone takes away any words from the book of this prophecy, God will take away his portion of the tree of life and the holy city that are described in this book.
If anyone takes away any words from the book of this prophecy, God will take away his portion of the tree of life and the holy city that are described in this book.
Hastings
CANON OF THE OLD TESTAMENT
1. Explanation of terms.
See Verses Found in Dictionary
which is why the Book of the Wars of the LORD reads, "Waheb and Suphah and the wadis of the Arnon,
I will raise up a prophet like you from among their relatives, and I will place my words in his mouth so that he may expound everything that I have commanded to them.
then both must stand with their dispute in the LORD's presence, the priests, and the judges at that time.
Then the priests of the descendants of Levi are to step forward, because the LORD your God chose them to serve and pronounce blessings in his name. Every case of dispute and assault is to be subject to their ruling.
"In cases of leprosy, be very careful to observe exactly what the Levitical priests instructed you. Carefully follow what I have commanded them.
So the sun remained still and the moon stood in place until the nation settled their score with their enemies. This is recorded, is it not, in the book of Jashar? The sun stood in place in the middle of the sky and seemed not to be in a hurry to set for nearly an entire day.
It is reported among the nations and Gashmu confirms this that you and the Jews are planning a revolt, and that you're rebuilding the wall in order to declare yourself king. According to these reports, you also have appointed prophets to proclaim about you in Jerusalem, "There is a king in Judah!" Since these words are being reported to the king, come and let's meet together.
"Remember me, my God, and take note of what Tobiah and Sanballat are doing. Also take note of the prophetess Noadiah and the rest of the prophets who intend to make me afraid."
"Because of all this, we are making a binding agreement, putting it in writing, and our leaders, our descendants of Levi, and our priests hereby set their seals upon it."
Why, God? Have you rejected us forever? Your anger is burning against the sheep of your pasture.
We see no signs for us; there is no longer a prophet, and no one among us knows the future.
"Go now, and write it down on a tablet in their presence, inscribing it in a book, so that for times to come it may be an everlasting witness.
I prescribed great things from my Law for them, but they considered them profane.
It will also come about that if any man would dare to prophesy, then his father and his mother who bore him will respond to him, "You will not live, because you are speaking lies in the name of the LORD.' Then his father and mother who bore him will stab him for prophesying.
Now all this happened to fulfill what was declared by the Lord through the prophet when he said,
As a result, you will be held accountable for all the righteous blood shed on earth, from the blood of the righteous Abel to the blood of Berechiah's son Zechariah, whom you murdered between the sanctuary and the altar.
from the blood of Abel to the blood of Zechariah, who died between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation!
Then he told them, "These are the words that I spoke to you while I was still with you that everything written about me in the Law of Moses, the Prophets, and the Psalms had to be fulfilled."
After the reading of the Law and the Prophets, the synagogue leaders asked them, "Brothers, if you have any message of encouragement for the people, you may speak."
For the people who live in Jerusalem and their leaders, not knowing who Jesus was, condemned him and so fulfilled the words of the prophets that are read every Sabbath.
All Scripture is God-breathed and is useful for teaching, for reproof, for correction, and for training in righteousness,