40 Bible Verses about Ridicule, Nature Of
Most Relevant Verses
Whoever belittles his neighbor lacks sense, but the discerning man controls his comments.
Wisdom cries out in the street; she raises her voice in the public squares. She calls out at the busiest part of the noisy streets, and at the entrance to the gates of the city she utters her words: "You naive ones, how long will you love naivety And how long will scoffers delight in scoffing or fools hate knowledge?"
A mocker seeks wisdom and finds none, but learning comes easily to someone who understands.
If you are wise, your wisdom will assist you. If you mock, you alone will be held responsible.
Condemnation is appropriate for mockers, just as beatings are for the backs of fools.
Throw out the mocker and strife departs, too; furthermore, quarrels and discord will end.
The eye that mocks a father and looks with a disobedient attitude at a mother the valley ravens will pluck it out; and vultures will eat it.
But I say to you, anyone who is angry with his brother without a cause will be subject to punishment. And whoever says to his brother "Raka!' will be subject to the Council. And whoever says, "You fool!' will be subject to hell fire.
First of all you must understand this: In the last days mockers will come and, following their own desires, will ridicule us by saying, "What happened to the Messiah's promise to return? Ever since our ancestors died, everything continues as it did from the beginning of creation."
Then Ebed's son Gaal remarked, "Who is this Abimelech? And who is Shechem? Should we serve him? Isn't he Jerubbaal's son? Isn't Zebul his lieutenant? Serve the men of Hamor, Shechem's ancestor but why are we serving him? If only authority over this people were given to me. Then I would remove Abimelech!" Then he challenged Abimelech: "Build up your army and then come out and fight!"
With a man carrying his shield in front of him, the Philistine kept coming closer to David. When the Philistine looked and saw David, he had contempt for him, because he was only a young man. David had a dark, healthy complexion and was handsome. The Philistine asked David, "Am I a dog that you come at me with sticks?" Then the Philistine cursed David by his own gods and read more.
told David, "Come to me! I'll give your flesh to the birds of the sky and to the beasts of the field."
Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?"
Later, Elisha left there to go up to Bethel, and as he was traveling along the road, some insignificant young men came from the city and started mocking him. They told him, "Get on up, baldy! Get on up, baldy!" He looked behind him, took note of the young men, and cursed them in the name of the LORD. Suddenly two female bears emerged from the woods and mauled 42 of the young men.
""Come now, and make a deal with my master, the king of Assyria, and I'll give you 2,000 horses, if you can furnish them with riders. How can you refuse even one official from the least of my master's servants and rely on Egypt for chariots and horsemen? "Now then, haven't I come up apart from the LORD to attack and destroy this place? The LORD told me, "Go up against this land and destroy it!'"'"
But when Sanballat the Horonite, his servant Tobiah the Ammonite, and Geshem the Arab heard about it, they jeered at us and despised us when they said, "What is this thing that you're doing? You're rebelling against the king, aren't you?"
When Sanballat heard that we were reconstructing the wall, he flew into a rage, became indignant, and mocked the Jews. He addressed his allies and the Samaritan officials, saying "What are these pathetic Jews doing? Are they intending to rebuild it by themselves? Do they intend to offer sacrifices? Will they finish in a single day? Can they make stones from this burned out rubble?" Tobiah the Ammonite stood to the side, commenting, "If a fox were to jump onto what they're building, it would collapse their stone wall!"
At the time, when the LORD gives you rest from your suffering, turmoil, and the cruel bondage which they forced you to serve, you will lift up this song of mockery against the king of Babylon: "How the oppressor has come to an end! How the attacker has ceased!
This is the message that the LORD has spoken in opposition to him: ""The Virgin Daughter of Zion despises and mocks you; the Daughter of Jerusalem she tosses her head behind you as you flee. Whom have you insulted and reviled? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!
"Edom will become an object of horror. Everyone who passes by her will be horrified and will scoff because of all her wounds.
Because of the anger of the LORD she won't be inhabited, but will be utterly devastated. Everyone who passes by Babylon will be horrified and will scoff because of all her wounds.
"Now as for you, Son of Man, prophesy to Israel's mountains and tell them, "Listen to this message from the LORD, you mountains of Israel: "This is what the Lord GOD says: "The enemy has been saying about you, "Good! The ancient heights are back in our possession!"'"' "Therefore this is what you are to prophesy: "Here's what the Lord GOD says, "You've been turned into a desolate wasteland and crushed by everyone who surrounds you for a very, very good reason. You've become the property of all the other nations and you've become the object of gossip and whispering campaigns of the nations."'"read more.
"Therefore listen to what the Lord GOD has to say, you mountains of Israel: "This is what the Lord GOD says to the mountains, to the hills, to the waterways, to the valleys, to the desolate wastelands, and to the abandoned cities that have become an object of derision to the mountains that surround you: ""Because this is what the Lord GOD says: "Motivated by my burning zealousness, I have spoken against the rest of the surrounding nations, including Edom, who confiscated my land, taking possession of it with joyful enthusiasm and with animal-like malice, in order to plunder Israel's pastures.' "Therefore prophesy concerning the land of Israel and speak to its mountains, hills, ravines, and valleys. Tell them, "This is what the Lord GOD says: "Pay attention! In my zealous anger I'm speaking because you've had to endure the mockery of the world's nations."'" "Therefore this is what the Lord GOD says: "I hereby raise my hand to swear this oath: the nations that surround you will have their own mockery to endure!
"Will not all of these ridicule him with mocking scorn? They will say, "Woe to the one who hordes for himself what isn't his. How long will you enrich yourself by extortion?'
This is that carefree city that lived irresponsibly, that told herself, "Me first!' and, "There will be no one else!' How ruined she has become a habitat for wild animals! Everyone who passes by her will sneer at her and make obscene gestures!"
"Therefore this is what the LORD says, "I'm crafting evil against this family, from which you can't escape. You won't strut around arrogantly, because the times are evil.' "When this happens, someone will compose a proverb about you, lamenting sorrowfully, "We are completely ruined! He has given my people's heritage to others. How he has removed it from me, dividing up our fields!'
You'll become a desolation and a proverb, and you'll be mocked among the people where the LORD will drive you."
But if you or your descendants abandon me, and do not keep my commandments and statutes that I have given to you, and if you go away, serve other gods, and worship them, then I will eliminate Israel from the land that I gave them and from the Temple that I've consecrated for my name. I will throw them out of my sight, and Israel will become the butt of jokes and a means of ridicule among people worldwide! "This Temple will become a pile of ruins. Everyone who passes by it will be so astounded that they will ask, "Why did the LORD do this to this land and to this Temple?' read more.
They will answer, "Because they abandoned the LORD their God, who brought their ancestors out of the land of Egypt, and they adopted other gods and served them. That's why the Lord has brought all of this disaster on them.'"
"But if you turn away and abandon my statutes and my commands that I have given you, and if you walk away to serve other gods and worship them, then I will tear them up by the roots from the ground that I had given them! And as for this Temple that I have set apart for my name, I will throw it out of my sight and make it the butt of jokes and a means of ridicule among people worldwide! "Furthermore, even though this Temple seems so exalted, everyone who passes by it will be so astounded that they will ask, "Why did the LORD do this to this land and to this Temple?' read more.
They will answer, "Because they abandoned the LORD God of their ancestors, who brought them from the land of Egypt, adopted other gods, worshipped them, and served them, therefore the LORD has brought all of this disaster on them.'"
I'll make this city into a desolate place and an object of scorn. All who pass by it will be astonished and will scoff because of all its wounds.
I'll make them into a horrifying sight to all the kingdoms of the earth; into a cause for contempt, into a byword, into a taunt, and into a curse in all the places to which I drive them.
I'm also going to turn you into a waste and an object of insult among the nations that surround you and in front of every person who passes by. As a result, Jerusalem will become an insult, an object of taunt, an example of chastisement, and a useless waste to all the nations that surround you when I carry out my sentence against you in my anger, my burning rage, and my burning rebukes. I, the LORD, have spoken it.
"This is what the Lord GOD says: "You'll drink from your sister's cup, which is both large and deep. You'll become a laughing stock and an object of derision, since the cup is so full!
"You are to say, "This is what the Lord GOD says: "The city keeps on shedding blood within her, hastening her time to be judged. She crafts idols that defile her. """You're guilty because of the blood that you've shed. You were defiled by the idols that you've made. You've caused your judgment day to draw near and have even come to the end of your life. Therefore, I've made you an object of derision among the nations and to other lands. Those who are both near and far away from you will scoff at you, because your reputation will be infamous and full of turmoil.
They return but not to the Most High. They are like a defective weapon. Their princes will fall by the sword because of their raging tongue, and they will be a laughingstock in the land of Egypt."
You keep Omri's statutes and observe the customs of the house of Ahab. Because you live according to their advice, I'll make you desolate and turn your inhabitants into an object of scorn. Therefore you will bear the shame of my people."
Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up."
The craftsman encourages the goldsmith, and the hammersmith encourages the one who strikes the anvil. He says about the welding, "It's good!' and he reinforces it with nails so that it won't topple."
The blacksmith prepares a tool and works in the coals, then fashions an idol with hammers, working by the strength of his arm. He even becomes hungry and loses his strength; he drinks no water and grows faint. The carpenter measures it with a line; he traces its shape with a stylus, then fashions it with planes and shapes it with a compass. He makes the idol like a human figure, with human beauty, to be at home in a shrine. He cuts down cedars, or chooses a cypress tree or an oak, and lets it grow strong among the trees of the forest. Or he plants a cedar, and the rain makes it grow. read more.
He divides it up for people to burn. Taking part of it, he warms himself, makes a fire, and bakes bread. Or perhaps he constructs a god and worships it. He makes it an idol and bows down to it. Half the wood he burns in the fire, and over that half he places meat so he can eat. He sits by its coals, warms himself, and says, "Ah! I am warm in front of the fire." And the rest of it he makes into a god. To blocks of wood he bows down, worships, prays, and says, "Save me, since you are my god."
"Bel bows down, Nebo stoops low. Their idols are on beasts, on livestock. Your loads are more burdensome than their reports. They stoop, they bow down together, and they are not able to rescue the burden, but they themselves go off into captivity.
For the practices of the people are worthless. Indeed, a tree is cut down from the forest; it's the work of the hands of a craftsman with an ax. They decorate it with silver and gold. They secure it with nails and hammers so it won't totter. Their idols are like scarecrows in a cucumber field. They can't speak! They must always be carried because they can't walk! Don't be afraid of them because they can do no harm, nor can they do any good."
