Reference: Daniel, Book Of
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This is a mixture of history and prophecy. The first six chapters are chiefly historical, and the remainder prophetical. It was completed about B. C. 534. The wonders related are of a peculiar and striking character, and were designed to show the people of God that, amid their degeneracy, the Lord's hand was not shortened that it could not save; and also to exhibit to their enemies that there was an essential difference between Jehovah and idols, between the people of God and the world. The prophecies contained in the latter part of the book extend from the days of Daniel to the general resurrection. The Assyrian, the Persian, the Grecian, and the Roman empires are described under appropriate imagery. The precise time of Christ's coming is told; the rise and the fall of antichrist, and the duration of his power, are accurately determined; the victory of Christ over his enemies, and the universal prevalence of his religion are clearly pointed out. The book is filled with the most exalted sentiments of piety and devout gratitude. Its style is simple, clear, and concise, and many of the prophecies are delivered in language so plain and circumstantial, that some infidels have asserted that they were written after the events they described had taken place. Sir Isaac Newton regards Daniel as the most distinct and plain of all the prophets, and most easy to be understood; and therefore considers that in things relating to the last times, he is to be regarded as the key to the other prophets.
With respect to the genuineness and authenticity of the book, there is the strongest evidence, both internal and external. We have the testimony of Christ himself, Mt 24:15; of St. John and St. Paul, who have copied his prophecies; of the Jewish church and nation, who have constantly received this book as canonical; of Josephus, who recommends him as the greatest of the prophets; and of the Jewish Targets and Talmuds, which frequently cite his authority. As to the internal evidence, the style, the language, the manner of writing, perfectly agree with the age; and especially, he is proved to have been a prophet by the exact fulfilment of his predictions. This book, like that of Ezra, is written partly in Hebrew, and partly in Chaldee, the prevailing language of the Babylonians.
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"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) ,
Easton
is ranked by the Jews in that division of their Bible called the Hagiographa (Heb. Khethubim). (See Bible.) It consists of two distinct parts. The first part, consisting of the first six chapters, is chiefly historical; and the second part, consisting of the remaining six chapters, is chiefly prophetical.
The historical part of the book treats of the period of the Captivity. Daniel is "the historian of the Captivity, the writer who alone furnishes any series of events for that dark and dismal period during which the harp of Israel hung on the trees that grew by the Euphrates. His narrative may be said in general to intervene between Kings and Chronicles on the one hand and Ezra on the other, or (more strictly) to fill out the sketch which the author of the Chronicles gives in a single verse in his last chapter: 'And them that had escaped from the sword carried he [i.e., Nebuchadnezzar] away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia'" (2Ch 36:20).
The prophetical part consists of three visions and one lengthened prophetical communication.
The genuineness of this book has been much disputed, but the arguments in its favour fully establish its claims. (1.) We have the testimony of Christ (Mt 24:15; 25:31; 26:64) and his apostles (1Co 6:2; 2Th 2:3) for its authority; and (2) the important testimony of Ezekiel (Eze 14:14,20; 28:3). (3.) The character and records of the book are also entirely in harmony with the times and circumstances in which the author lived. (4.) The linguistic character of the book is, moreover, just such as might be expected. Certain portions (Da 2:4; 7) are written in the Chaldee language; and the portions written in Hebrew are in a style and form having a close affinity with the later books of the Old Testament, especially with that of Ezra. The writer is familiar both with the Hebrew and the Chaldee, passing from the one to the other just as his subject required. This is in strict accordance with the position of the author and of the people for whom his book was written. That Daniel is the writer of this book is also testified to in the book itself (Da 7:1,28; 8:2; 9:2; 10:1-2; 12:4-5). (See Belshazzar.)
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Those who escaped from the sword he deported to Babylon, and they became servants to him and his sons until the rise of the Persian kingdom.
even [if] these three men-Noah, Daniel, and Job-were in it, they would deliver [only] themselves by their righteousness." [This is] the declaration of the Lord God .
even [if] Noah, Daniel, and Job were in it, as I live"-the declaration of the Lord God -"they could not deliver [their] son or daughter. They would deliver [only] themselves by their righteousness.
The Chaldeans spoke to the king (Aramaic begins here): "May the king live forever. Tell your servants the dream, and we will give the interpretation."
In the first year of Belshazzar king of Babylon, Daniel had a dream with visions in his mind as he was lying in his bed. He wrote down the dream, and here is the summary of his account.
"This is the end of the interpretation. As for me, Daniel, my thoughts terrified me greatly, and my face turned pale, but I kept the matter to myself."
I saw the vision, and as I watched, I was in the fortress city of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.
in the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70.
In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was named Belteshazzar. The message was true and was about a great conflict. He understood the message and had understanding of the vision. In those days I, Daniel, was mourning for three full weeks.
"But you, Daniel, keep these words secret and seal the book until the time of the end. Many will roam about, and knowledge will increase." Then I, Daniel, looked, and two others were standing there, one on this bank of the river and one on the other.
"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) ,
"When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory.
"You have said it," Jesus told him. "But I tell you, in the future you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven ."
Or do you not know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest cases?
Hastings
DANIEL, BOOK OF
1. Authorship and Date.
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In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and laid siege to it. The Lord handed Jehoiakim king of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god.
In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom. Daniel remained there until the first year of King Cyrus.
So the king gave orders to summon the diviner-priests, mediums, sorcerers, and Chaldeans to tell the king his dreams. When they came and stood before the king,
The Chaldeans spoke to the king (Aramaic begins here): "May the king live forever. Tell your servants the dream, and we will give the interpretation."
Since the king's command was so urgent and the furnace extremely hot, the raging flames killed those men who carried Shadrach, Meshach, and Abednego up.
King Belshazzar held a great feast for 1,000 of his nobles and drank wine in their presence. Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that his predecessor Nebuchadnezzar had taken from the temple in Jerusalem, so that the king and his nobles, wives, and concubines could drink from them.
There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your predecessor he was found to have insight, intelligence, and wisdom like the wisdom of the gods. Your predecessor, King Nebuchadnezzar, appointed him chief of the diviners, mediums, Chaldeans, and astrologers. Your own predecessor, the king,
When he reached the den, he cried out in anguish to Daniel. "Daniel, servant of the living God," the king said, "has your God whom you serve continually been able to rescue you from the lions?"
In the first year of Belshazzar king of Babylon, Daniel had a dream with visions in his mind as he was lying in his bed. He wrote down the dream, and here is the summary of his account.
"Suddenly, another beast appeared, a second one, that looked like a bear. It was raised up on one side, with three ribs in its mouth between its teeth. It was told, 'Get up! Gorge yourself on flesh.'
But the court will convene, and his dominion will be taken away, to be completely destroyed forever.
in the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70.
I prayed to the Lord my God and confessed: Ah, Lord-the great and awe-inspiring God who keeps His gracious covenant with those who love Him and keep His commandments- we have sinned, done wrong, acted wickedly, rebelled, and turned away from Your commandments and ordinances. read more. We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land. Lord, righteousness belongs to You, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel-those who are near and those who are far, in all the countries where You have dispersed them because of the disloyalty they have shown toward You. Lord, public shame belongs to us, our kings, our leaders, and our fathers, because we have sinned against You. Compassion and forgiveness belong to the Lord our God, though we have rebelled against Him and have not obeyed the voice of the Lord our God by following His instructions that He set before us through His servants the prophets. All Israel has broken Your law and turned away, refusing to obey You. The promised cursewritten in the law of Moses, the servant of God, has been poured out on us because we have sinned against Him. He has carried out His words that He spoke against us and against our rulers by bringing on us so great a disaster that nothing like what has been done to Jerusalem has ever been done under all of heaven. Just as it is written in the law of Moses, all this disaster has come on us, yet we have not appeased the Lord our God by turning from our injustice and paying attention to Your truth. So the Lord kept the disaster in mind and brought it on us, for the Lord our God is righteous in all He has done. But we have not obeyed Him. Now, Lord our God, who brought Your people out of the land of Egypt with a mighty hand and made Your name [renowned] as it is this day, we have sinned, we have acted wickedly. Lord, in keeping with all Your righteous acts, may Your anger and wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the injustices of our fathers, Jerusalem and Your people have become an object of ridicule to all those around us. Therefore, our God, hear the prayer and the petitions of Your servant. Show Your favor to Your desolate sanctuary for the Lord's sake. Listen, my God, and hear. Open Your eyes and see our desolations and the city called by Your name. For we are not presenting our petitions before You based on our righteous acts, but based on Your abundant compassion. Lord, hear! Lord, forgive! Lord, listen and act! My God, for Your own sake, do not delay, because Your city and Your people are called by Your name. While I was speaking, praying, confessing my sin and the sin of my people Israel, and presenting my petition before Yahweh my God concerning the holy mountain of my God-
In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was named Belteshazzar. The message was true and was about a great conflict. He understood the message and had understanding of the vision.
On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris,
I was left alone, looking at this great vision. No strength was left in me; my face grew deathly pale,and I was powerless. I heard the words he said, and when I heard them I fell into a deep sleep, with my face to the ground.
He said, "Do you know why I've come to you? I must return at once to fight against the prince of Persia, and when I leave, the prince of Greece will come.
Now I will tell you the truth. "Three more kings will arise in Persia, and the fourth will be far richer than the others. By the power he gains through his riches, he will stir up everyone against the kingdom of Greece.
Now I will tell you the truth. "Three more kings will arise in Persia, and the fourth will be far richer than the others. By the power he gains through his riches, he will stir up everyone against the kingdom of Greece.
When defeated, they will be helped by some, but many others will join them insincerely.
From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.
Morish
This book holds a peculiar place among the prophecies: its subject is the "Times of the Gentiles." It is not an appeal to Israelites, but is mostly taken up with prophecies concerning the Gentile powers. The times of Gentile domination had begun by Nebuchadnezzar taking Jerusalem and being called king of kings, to whom God had given a kingdom, and made him ruler over all the children of men. God's personal dealings with this monarch are recorded and the kingdoms that would follow are revealed.
The book divides itself into two portions: the first six chapters give Daniel's intercourse with the great monarchs; and the latter six chapters the visions and revelations made to Daniel himself. For the personal history of the prophet see DANIEL. The prophetical aspect of the first division begins with Nebuchadnezzar's dream.
Daniel 2: Under the figure of the Great Image are described the four Gentile empires that were to succeed each other, further particulars of which were afterwards revealed to Daniel. It is plainly manifested that these empires would depreciate. The first is compared to gold, the second to silver, the third to brass, and the fourth to iron and clay which would not mingle together. It is noteworthy that, notwithstanding this declaration, the great effort of many in modern days is to endeavour to unite the iron and clay, and others strive to make the clay (the mass of the people) the ruling power. The fourth empire will be resuscitated, for the Lord Jesus at His first coming did not set up His kingdom
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In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus to issue a proclamation throughout his entire kingdom and [to put it] in writing:
But they will swoop down on the Philistine flank to the west. Together they will plunder the people of the east. They will extend their power over Edom and Moab, and the Ammonites will be their subjects.
How awful that day will be! There will be none like it! It will be a time of trouble for Jacob, but he will be delivered out of it.
The Chaldeans spoke to the king (Aramaic begins here): "May the king live forever. Tell your servants the dream, and we will give the interpretation."
The 10 horns are 10 kings who will rise from this kingdom. Another, different from the previous ones, will rise after them and subdue three kings.
It made itself great, even up to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.
He said to me, "For 2,300 evenings and mornings; then the sanctuary will be restored."
So he approached where I was standing; when he came near, I was terrified and fell facedown. "Son of man," he said to me, "understand that the vision refers to the time of the end."
and said, "I am here to tell you what will happen at the conclusion of the time of wrath, because it refers to the appointed time of the end.
Near the end of their kingdoms, when the rebels have reached the full measure of their sin, an insolent king, skilled in intrigue, will come to the throne. His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the powerful along with the holy people. read more. He will cause deceit to prosper through his cunning and by his influence, and in his own mind he will make himself great. In [a time of] peace, he will destroy many; he will even stand against the Prince of princes. But he will be shattered, not by human hands.
He will cause deceit to prosper through his cunning and by his influence, and in his own mind he will make himself great. In [a time of] peace, he will destroy many; he will even stand against the Prince of princes. But he will be shattered, not by human hands.
In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was named Belteshazzar. The message was true and was about a great conflict. He understood the message and had understanding of the vision.
Now I have come to help you understand what will happen to your people in the last days, for the vision refers to those days."
He said, "Do you know why I've come to you? I must return at once to fight against the prince of Persia, and when I leave, the prince of Greece will come.
In the first year of Darius the Mede, I stood up to strengthen and protect him. Now I will tell you the truth. "Three more kings will arise in Persia, and the fourth will be far richer than the others. By the power he gains through his riches, he will stir up everyone against the kingdom of Greece. read more. Then a warrior king will arise; he will rule a vast realm and do whatever he wants. But as soon as he is established, his kingdom will be broken up and divided to the four winds of heaven, but not to his descendants; it will not be the same kingdom that he ruled, because his kingdom will be uprooted and will go to others besides them. "The king of the South will grow powerful, but one of his commanders will grow more powerful and will rule a kingdom greater than his. After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. She will not retain power, and his strength will not endure. She will be given up, together with her entourage, her father, and the one who supported her during those times. In the place of the king of the South, one from her family will rise up, come against the army, and enter the fortress of the king of the North. He will take action against them and triumph. He will take even their gods captive to Egypt, with their metal images and their precious articles of silver and gold. For some years he will stay away from the king of the North, who will enter the kingdom of the king of the South and then return to his own land. "His sons will mobilize for war and assemble a large number of armed forces. They will advance, sweeping through like a flood,and will again wage war as far as his fortress. Infuriated, the king of the South will march out to fight with the king of the North, who will raise a great multitude, but the multitude will be handed over to his enemy. When the multitude is carried off, he will become arrogant and cause tens of thousands to fall, but he will not triumph. The king of the North will again raise a multitude larger than the first. After some years he will advance with a great army and many supplies. "In those times many will rise up against the king of the South. Violent ones among your own people will assert themselves to fulfill a vision, but they will fail. Then the king of the North will come, build up an assault ramp, and capture a well-fortified city. The forces of the South will not stand; even their select troops will not be able to resist. The king of the North who comes against him will do whatever he wants, and no one can oppose him. He will establish himself in the beautiful landwith total destruction in his hand. He will resolve to come with the force of his whole kingdom and will reach an agreement with him. He will give him a daughter in marriage to destroy it, but she will not stand with him or support him. Then he will turn his attention to the coasts and islands and capture many. But a commander will put an end to his taunting; instead, he will turn his taunts against him. He will turn his attention back to the fortresses of his own land, but he will stumble, fall, and be no more. "In his place one will arise who will send out a tax collector for the glory of the kingdom; but within a few days he will be shattered, though not in anger or in battle. "In his place a despised person will arise; royal honors will not be given to him, but he will come during a time of peaceand seize the kingdom by intrigue.
"In his place a despised person will arise; royal honors will not be given to him, but he will come during a time of peaceand seize the kingdom by intrigue. A flood of forces will be swept away before him; they will be shattered, as well as the covenant prince. read more. After an alliance is made with him, he will act deceitfully. He will rise to power with a small nation. During a time of peace, he will come into the richest parts of the province and do what his fathers and predecessors never did. He will lavish plunder, loot, and wealth on his followers, and he will make plans against fortified cities, but only for a time. "With a large army he will stir up his power and his courage against the king of the South. The king of the South will prepare for battle with an extremely large and powerful army, but he will not succeed, because plots will be made against him. Those who eat his provisions will destroy him; his army will be swept away, and many will fall slain. The two kings, whose hearts are bent on evil, will speak lies at the same table but to no avail, for still the end will come at the appointed time. The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; he will take action, then return to his own land. "At the appointed time he will come again to the South, but this time will not be like the first. Ships of Kittimwill come against him, and being intimidated, he will withdraw. Then he will rage against the holy covenant and take action. On his return, he will favor those who abandon the holy covenant. His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation. With flattery he will corrupt those who act wickedly toward the covenant, but the people who know their God will be strong and take action. Those who are wise among the people will give understanding to many, yet they will die by sword and flame, and be captured and plundered for a time. When defeated, they will be helped by some, but many others will join them insincerely. Some of the wise will fall so that they may be refined, purified, and cleansed until the time of the end, for it will still come at the appointed time. "Then the king will do whatever he wants. He will exalt and magnify himself above every god, and he will say outrageous things against the God of gods. He will be successful until the time of wrath is completed, because what has been decreed will be accomplished.
"Then the king will do whatever he wants. He will exalt and magnify himself above every god, and he will say outrageous things against the God of gods. He will be successful until the time of wrath is completed, because what has been decreed will be accomplished. He will not show regard for the gods of his fathers, the god longed for by women, or for any other god, because he will magnify himself above all.
He will not show regard for the gods of his fathers, the god longed for by women, or for any other god, because he will magnify himself above all. Instead, he will honor a god of fortresses-a god his fathers did not know-with gold, silver, precious stones, and riches.
Instead, he will honor a god of fortresses-a god his fathers did not know-with gold, silver, precious stones, and riches. He will deal with the strongest fortresses with [the help of] a foreign god. He will greatly honor those who acknowledge him, making them rulers over many and distributing land as a reward.
He will deal with the strongest fortresses with [the help of] a foreign god. He will greatly honor those who acknowledge him, making them rulers over many and distributing land as a reward. "At the time of the end, the king of the South will engage him in battle, but the king of the North will storm against him with chariots, horsemen, and many ships. He will invade countries and sweep through them like a flood.
"At the time of the end, the king of the South will engage him in battle, but the king of the North will storm against him with chariots, horsemen, and many ships. He will invade countries and sweep through them like a flood. He will also invade the beautiful land, and many will fall. But these will escape from his power: Edom, Moab, and the prominent people of the Ammonites.
He will also invade the beautiful land, and many will fall. But these will escape from his power: Edom, Moab, and the prominent people of the Ammonites. He will extend his power against the countries, and not even the land of Egypt will escape.
He will extend his power against the countries, and not even the land of Egypt will escape. He will get control over the hidden treasures of gold and silver and over all the riches of Egypt. The Libyans and Cushites will also be in submission.
He will get control over the hidden treasures of gold and silver and over all the riches of Egypt. The Libyans and Cushites will also be in submission. But reports from the east and the north will terrify him, and he will go out with great fury to destroy and annihilate many.
But reports from the east and the north will terrify him, and he will go out with great fury to destroy and annihilate many. He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.
He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.
At that time Michael the great prince who stands watch over your people will rise up. There will be a time of distress such as never has occurred since nations came into being until that time. But at that time all your people who are found written in the book will escape.
At that time Michael the great prince who stands watch over your people will rise up. There will be a time of distress such as never has occurred since nations came into being until that time. But at that time all your people who are found written in the book will escape.
He also said to me, "Don't seal the prophetic words of this book, because the time is near.