Reference: Daniel, The Book Of
Fausets
AUTHENTICITY. That Daniel composed it is testified by Da 7; 8:2; 9:2; 10:1-2; 12:4-5. In the first six chapters, which are historical, he does not mention himself in the first person, for in these the events, not the person, are prominent (compare Isa 7:3; 20:2). In the last six, which are prophetical, wherein his divine commission needed to be shown, he comes forward personally as the writer. Being a "seer," having the gift and spirit, not the theocratical office and work, of a prophet, his book stands in the third rank in the Hebrew canon, namely, in the Hagiographa (Kethubim) between Esther and Ezra, the three relating to the captivity. Its position there, not among the prophets as one would expect, shows it was not an interpolation of later times, but deliberately placed where it is by Ezra and the establishers of the Jewish canon. Daniel was "the politician, chronologer, and historian among the prophets" (Bengel).
Similarly, the Psalms, though largely prophetic, are ranked with the Hagiographa, not the prophets. He does not, as they writing amidst the covenant people do, make God's people the foreground; but writing in a pagan court he makes the world kingdoms the foreground, behind which he places the kingdom of God, destined ultimately to be all in all. His book written amidst pagan isolation is the Old Testament Apocalypse, as the Revelation of John written in the lonely Patmos is the New Testament Apocalypse; the two respectively stand apart, his from the prophets, John's from the epistles. Porphyry in the third century A.D. assailed the Book of Daniel as a forgery in the time of the Maccabees, 170-164 B.C. But the forgery of a prophecy, if Daniel were spurious, would never have been received by the Jews from an age when confessedly there were no prophets. Antiochus Epiphanes' history and attack on the holy people are so accurately detailed (Daniel 11) that Porphyry thought they must have been written after the event.
But Zechariah, Ezra, and Nehemiah allude to it; Jesus in His peculiar designation "the Son of man" (Mt 24:30, compare Da 7:13) refers to it, and especially in the crisis of His trial when adjured by the living God (Mt 26:64), and stamps him authoritatively as "the prophet Daniel," and ratifies his particular prophecies (Mt 24:15,21; compare Da 12:1, etc.). Lu 1:19-26 mentions Gabriel, whose name occurs elsewhere in Scripture only in Da 8:16; 9:21. The prophecies tally with those in Revelation. The judgment of the world given to the saints, and the destruction of the blasphemous king at the Lord's coming, (Da 7:8,25; 11:36) foretold by Daniel, are further unfolded by Paul (1Co 6:2; 2Th 2:3-12).
The deliverance from fire and lions (Daniel 2 and Daniel 6) are referred to in Heb 11:33-34. Thus, the New Testament attests (Daniel 2-3; 6-7; 11) expressly on the three points to which rationalists object, namely, the predictions, the miracles narrated, and the manifestations of angels. The former part also is referred to by Christ, namely, as to "the stone" smiting the image (Da 2:34-35,44-45), in Mt 21:44. The miracles, like those of Moses in Egypt, were designed to show to the seemingly victorious world power the really superior might of the seemingly prostrate kingdom of God, and so to encourage the captive Jews to patient trustfulness in God. What completely disproves Porphyry's theory is, 1 Maccabees (1Ma 1:24; 1Ma 9:27; 1Ma 9:40) refers to Daniel as an accredited book, and even to Septuagint version of it; compare Da 11:26 (Septuagint Da 12:1).
Daniel's place in the Septuagint shows it was received by the Jews before the Maccabean times. What a strange testimony then does Porphyry unwillingly bear to the divine inspiration of the book; the events so minutely fulfilling the prophecies about Antiochus that it might be supposed to be a history of the past instead of, as it is proved to be, a prediction of events then future. Josephus (Ant. 7:11, section 8) records that Alexander the Great had designed to punish the Jews for their fidelity, to Darius; but Jaddua (332 B.C.) the high priest, at the head of a procession, met him and averted his wrath by showing him Daniel's prophecy that a Grecian monarch should overthrow Persia (Da 8:5-8). Josephus' statement, if true, accounts for the fact that Alexander favored the Jews; it certainly proves that the Jews of Josephus' time believed in the existence of Daniel's book in Alexander's time long before the Maccabees. With Jaddua, high priest in 341-322 B.C, the Old Testament history ends (Ne 12:11).
As this was long after Nehemiah, who died about 400 B.C., the register of priests and Levites must have been inserted in Nehemiah with divine sanction subsequently. The language of Daniel from Da 2:4 to the end of Daniel 7 is Chaldee, the world empire's language, the subject here being about the world at large. The rest is Hebrew generally, as the subject concerns the Jews and their ultimately restored theocratic kingdom. Daniel's circumstances exactly tally to this, he being Hebrew by birth and still keeping up intercourse with Hebrew, and at the same time Chaldee by residence and associations. The union of the two languages in one book would be as unnatural to one in a later age, and therefore not similarly circumstanced, as if, is natural to Daniel. Daniel's Hebrew is closely like that of Ezekiel and Habakkuk, that is, just those prophets living nearest the assumed age of Daniel. The Aramaic, like Ezra's, is of an earlier form than in any other Chaldaic document. Two predictions establish Daniel's prophetic character, and that the events foretold extend to subsequent ages.
(1) That the four world monarchies should rise (Daniel 2; Daniel 7), Babylon, Medo-Persia, Greece, and Rome, and that Rome in a tenfold divided form should be the last, and should be overthrown by Messiah's kingdom alone; Charlemagne, Charles V, and Napoleon have vainly tried to raise a fifth.
(2) The time of Messiah's advent dating from the foretold decree to restore the temple, His being cut off, and the city's destruction, are foretold definitely. "He who denies Daniel's prophecies undermines Christianity, which is founded on Daniel's prophecies concerning Christ" (Sir Isaac Newton).
The vision mode of revelation, which is the exception in other prophets, is the rule in Daniel and in Zechariah 1-6. A new stage in the theocracy begins with the captivity. Hence arose the need for miracles to mark the new era. National miracles in Egypt, the wilderness, and Canaan marked the beginning of the theocracy or outwardly manifested kingdom of God. Personal miracles mark the beginning of the church, the spiritual kingdom of God, coming not with outward observation in "the times of the Gentiles," which began from the captivity. Originally, Abraham was raised out, of the "sea" (Da 7:2) of nations as an island holy to God, and his seed chosen as God's mediator of His revelation of love to mankind. Under David and Solomon the theocracy attained its Old Testament climax, being not only independent but ruling the surrounding pagan; so this period was made type of the Messianic (as it ultimately shall be manifested).
But when God's people rested on the world powers the instrument of their sin was made the instrument of their punishment. So the ten tribes' kingdom, Israel, fell by Assyria (722 B.C.), on whom it had leaned, and Judah similarly by Babylon (Ezekiel 23). The theocracy, in the strict sense of the manifested kingdom of God on earth, has ceased since the Babylonian exile, and shall only be resumed with a glory vastly exceeding the former at the millennium (Re 11:15,19). Daniel's position in the Babylonian court answers to the altered relations of the theocracy and the world power; see above. He represents the covenant nation in exile, and in subjection to the world power externally. But his heavenly insight into dreams which baffle the Chaldaeans' lore represents the covenant people's inner superiority to their pagan lords. His high dignities in the world typify the ultimate giving of the earth kingdom "to the people of the saints of the Most High" (Da 7:27).
Thus his personal history is the basis of his prophecy. Daniel 2-7 represent
See Verses Found in Dictionary
but you are not to eat from the tree of the knowledge of good and evil, because you will certainly die during the day that you eat from it."
but you are not to eat from the tree of the knowledge of good and evil, because you will certainly die during the day that you eat from it."
So the LORD told Isaiah, "Go out to meet Ahaz, you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool that proceeds along the highway to Launderer's Field.
So the LORD told Isaiah, "Go out to meet Ahaz, you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool that proceeds along the highway to Launderer's Field.
at that time the LORD spoke through Amoz's son Isaiah: "Go loosen the sackcloth that's around your waist, and take your sandals off your feet." So that's what he did: he went around naked and barefoot.
at that time the LORD spoke through Amoz's son Isaiah: "Go loosen the sackcloth that's around your waist, and take your sandals off your feet." So that's what he did: he went around naked and barefoot.
The Chaldeans responded to the king in Aramaic: "May the king live forever. Tell the dream to your servants, and we'll reveal its meaning."
The Chaldeans responded to the king in Aramaic: "May the king live forever. Tell the dream to your servants, and we'll reveal its meaning."
"As you were watching, a rock was quarried but not with human hands and it struck the iron and clay feet of the statue, breaking them to pieces.
"As you were watching, a rock was quarried but not with human hands and it struck the iron and clay feet of the statue, breaking them to pieces. Then the iron, the clay, the bronze, the silver, and the gold were broken in pieces together and became like chaff from a summer threshing floor that the breeze carries away without leaving a trace. Then the rock that struck the statue grew into a huge mountain and filled the entire earth.
Then the iron, the clay, the bronze, the silver, and the gold were broken in pieces together and became like chaff from a summer threshing floor that the breeze carries away without leaving a trace. Then the rock that struck the statue grew into a huge mountain and filled the entire earth.
"During the reigns of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor its sovereignty left in the hands of another people. It will shatter and crush all of these kingdoms, and it will stand forever.
"During the reigns of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor its sovereignty left in the hands of another people. It will shatter and crush all of these kingdoms, and it will stand forever. Now, just as you saw that the stone was cut out of the mountain without human hands and that it crushed the iron, bronze, clay, silver, and gold to pieces so also the great God has revealed to the king what will take place after this. Your dream will come true, and its meaning will prove trustworthy."
Now, just as you saw that the stone was cut out of the mountain without human hands and that it crushed the iron, bronze, clay, silver, and gold to pieces so also the great God has revealed to the king what will take place after this. Your dream will come true, and its meaning will prove trustworthy."
All of this happened to King Nebuchadnezzar. About a year later, as the king was walking on the roof of the royal palace of Babylon,
About a year later, as the king was walking on the roof of the royal palace of Babylon, he commented to himself, "Isn't Babylon great? I've built a royal palace in it by my own might and power, for the sake of my majesty."
he commented to himself, "Isn't Babylon great? I've built a royal palace in it by my own might and power, for the sake of my majesty." As these words were being spoken by the king, a voice came out of heaven: "King Nebuchadnezzar, this is declared to you:
As these words were being spoken by the king, a voice came out of heaven: "King Nebuchadnezzar, this is declared to you: "The kingdom has been taken from you! You're to be driven away from people. You're to live with the wild animals of the field. You are to be made to eat grass like cattle, and seven years will pass you by until you realize that the Most High is sovereign over human kingdoms and grants them to whomever he desires.'"
"The kingdom has been taken from you! You're to be driven away from people. You're to live with the wild animals of the field. You are to be made to eat grass like cattle, and seven years will pass you by until you realize that the Most High is sovereign over human kingdoms and grants them to whomever he desires.'" The decree was fulfilled against Nebuchadnezzar immediately. He was driven away from people to eat grass like cattle, and his body was drenched with dew from the sky, until his hair grew like eagles' feathers and his nails like birds' claws.
The decree was fulfilled against Nebuchadnezzar immediately. He was driven away from people to eat grass like cattle, and his body was drenched with dew from the sky, until his hair grew like eagles' feathers and his nails like birds' claws. "When that period of time was over, I, Nebuchadnezzar, lifted my eyes to heaven and my sanity returned to me. I blessed the Most High, praising and honoring the one who lives forever: For his sovereignty is eternal, and his kingdom continues from generation to generation.
"When that period of time was over, I, Nebuchadnezzar, lifted my eyes to heaven and my sanity returned to me. I blessed the Most High, praising and honoring the one who lives forever: For his sovereignty is eternal, and his kingdom continues from generation to generation.
Daniel said, "I observed the vision during the night. Look! The four winds of the skies were stirring up the Mediterranean Sea.
Daniel said, "I observed the vision during the night. Look! The four winds of the skies were stirring up the Mediterranean Sea.
"While I was thinking about the horns look another horn, this time a little one, grew up among them. Three of the first horns were yanked up by their roots right in front of it. Look! It had eyes like those of a human being and a mouth that boasted with audacious claims."
"While I was thinking about the horns look another horn, this time a little one, grew up among them. Three of the first horns were yanked up by their roots right in front of it. Look! It had eyes like those of a human being and a mouth that boasted with audacious claims."
"I continued to observe the night vision and look! someone like the Son of Man was coming, accompanied by heavenly clouds. He approached the Ancient of Days and was presented before him.
"I continued to observe the night vision and look! someone like the Son of Man was coming, accompanied by heavenly clouds. He approached the Ancient of Days and was presented before him.
He'll speak out against the Most High and wear down the saints of the Highest One. He'll attempt to alter times and laws, and they'll be given into his control for a time, times, and half a time.
He'll speak out against the Most High and wear down the saints of the Highest One. He'll attempt to alter times and laws, and they'll be given into his control for a time, times, and half a time.
Then the kingdom, authority, and magnificence of all nations of the earth will be given to the people who are the saints of the Highest One. His kingdom will endure forever, and all authorities will serve him and obey him.'
Then the kingdom, authority, and magnificence of all nations of the earth will be given to the people who are the saints of the Highest One. His kingdom will endure forever, and all authorities will serve him and obey him.'
"As I watched and wondered, a male goat was coming from the west over the surface of the entire earth without touching the ground. The goat had a distinctive horn between its eyes.
"As I watched and wondered, a male goat was coming from the west over the surface of the entire earth without touching the ground. The goat had a distinctive horn between its eyes. It approached the ram with the two horns that I had observed while standing beside the canal, and charged at him, out of control with rage.
It approached the ram with the two horns that I had observed while standing beside the canal, and charged at him, out of control with rage. I saw it approach the ram, overflowing with fury at him, and run into him with the full force of its strength. The goat shattered the ram's two horns, and the ram could not oppose it. So the goat threw him to the ground and trampled him. No one could rescue the ram from its control.
I saw it approach the ram, overflowing with fury at him, and run into him with the full force of its strength. The goat shattered the ram's two horns, and the ram could not oppose it. So the goat threw him to the ground and trampled him. No one could rescue the ram from its control. Then the goat grew extremely great, but when it was strong, its great horn was shattered. In its place, four distinctive horns grew out in all directions."
Then the goat grew extremely great, but when it was strong, its great horn was shattered. In its place, four distinctive horns grew out in all directions."
Then it moved against the Heavenly Army. It persuaded some of the Heavenly Army to fall to the earth, along with some of the stars, and it trampled them.
Then it moved against the Heavenly Army. It persuaded some of the Heavenly Army to fall to the earth, along with some of the stars, and it trampled them.
I heard the voice of a man calling out from the Ulai Canal, "Gabriel, interpret what that fellow has been seeing.'
I heard the voice of a man calling out from the Ulai Canal, "Gabriel, interpret what that fellow has been seeing.'
I heard the voice of a man calling out from the Ulai Canal, "Gabriel, interpret what that fellow has been seeing.'
I heard the voice of a man calling out from the Ulai Canal, "Gabriel, interpret what that fellow has been seeing.'
while I was still speaking, Gabriel, the man of God whom I had seen in the previous vision, appeared to me about the time of the evening offering.
while I was still speaking, Gabriel, the man of God whom I had seen in the previous vision, appeared to me about the time of the evening offering.
Seventy weeks have been decreed concerning your people and your holy city: to restrain transgression, to put an end to sin, to make atonement for lawlessness, to establish everlasting righteousness, to conclude vision and prophecy, and to anoint the Most Holy Place.
Seventy weeks have been decreed concerning your people and your holy city: to restrain transgression, to put an end to sin, to make atonement for lawlessness, to establish everlasting righteousness, to conclude vision and prophecy, and to anoint the Most Holy Place.
He will make a binding covenant with many for one week, and for half of the week he will suspend both the sacrifice and grain offerings. Destructive people will cause desolation on the pinnacle until it is complete and what has been decreed is poured out on the desolator.'"
He will make a binding covenant with many for one week, and for half of the week he will suspend both the sacrifice and grain offerings. Destructive people will cause desolation on the pinnacle until it is complete and what has been decreed is poured out on the desolator.'"
His own security detail will undermine him, his army will be swept away, and many will fall and be killed in battle.
His own security detail will undermine him, his army will be swept away, and many will fall and be killed in battle.
""The king will do as he pleases. He'll exalt and magnify himself above every god, speaking amazing things against the God of Gods. He'll succeed until the indignation is completed, because what has been determined must be carried out.
""The king will do as he pleases. He'll exalt and magnify himself above every god, speaking amazing things against the God of Gods. He'll succeed until the indignation is completed, because what has been determined must be carried out.
""At that time, Michael will arise, the great prince who will stand up on behalf of your people, and a time of trouble will come like there has never been since nations began until that time. Also at that time, your people will be delivered everyone who will have been written in the book.
""At that time, Michael will arise, the great prince who will stand up on behalf of your people, and a time of trouble will come like there has never been since nations began until that time. Also at that time, your people will be delivered everyone who will have been written in the book.
""At that time, Michael will arise, the great prince who will stand up on behalf of your people, and a time of trouble will come like there has never been since nations began until that time. Also at that time, your people will be delivered everyone who will have been written in the book.
""At that time, Michael will arise, the great prince who will stand up on behalf of your people, and a time of trouble will come like there has never been since nations began until that time. Also at that time, your people will be delivered everyone who will have been written in the book.
""At that time, Michael will arise, the great prince who will stand up on behalf of your people, and a time of trouble will come like there has never been since nations began until that time. Also at that time, your people will be delivered everyone who will have been written in the book.
""At that time, Michael will arise, the great prince who will stand up on behalf of your people, and a time of trouble will come like there has never been since nations began until that time. Also at that time, your people will be delivered everyone who will have been written in the book. Many of those who are sleeping in the dust of the earth will awaken some to life everlasting, and some to disgrace and everlasting contempt.
Many of those who are sleeping in the dust of the earth will awaken some to life everlasting, and some to disgrace and everlasting contempt. Those who manifest wisdom will shine like the brightness of the expanse of heaven, and those who turn many to righteousness will shine like the stars for ever and ever.
Those who manifest wisdom will shine like the brightness of the expanse of heaven, and those who turn many to righteousness will shine like the stars for ever and ever.
"I heard the man dressed in linen clothes, who was standing above the waters of the river as he lifted his right and left hands to heaven and swore by the one who lives forever that it would be for a time, times, and a half. When the shattering of the power of the holy people has occurred, all these things will conclude."
"I heard the man dressed in linen clothes, who was standing above the waters of the river as he lifted his right and left hands to heaven and swore by the one who lives forever that it would be for a time, times, and a half. When the shattering of the power of the holy people has occurred, all these things will conclude."
"When the tribe of Ephraim spoke, there was trembling; and it was exalted within Israel. But when they offended God by Baal, they died,
"When the tribe of Ephraim spoke, there was trembling; and it was exalted within Israel. But when they offended God by Baal, they died, but now they are sinning more and more, crafting idols from melted silver. Their idols are made with the most exacting skill, all of it the work of craftsmen. People say about them, "They offer human sacrifice, and kiss calf-shaped idols.'
but now they are sinning more and more, crafting idols from melted silver. Their idols are made with the most exacting skill, all of it the work of craftsmen. People say about them, "They offer human sacrifice, and kiss calf-shaped idols.'
Once more the Devil took him to a very high mountain and showed him all the kingdoms of the world, along with their splendor.
Once more the Devil took him to a very high mountain and showed him all the kingdoms of the world, along with their splendor. He told Jesus, "I will give you all these things if you will bow down and worship me!"
He told Jesus, "I will give you all these things if you will bow down and worship me!" Then Jesus told him, "Go away, Satan! Because it is written, "You must worship the Lord your God and serve only him.'"
Then Jesus told him, "Go away, Satan! Because it is written, "You must worship the Lord your God and serve only him.'"
That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it.
That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it. The person who falls over this stone will be broken to pieces, but it will crush anyone on whom it falls."
The person who falls over this stone will be broken to pieces, but it will crush anyone on whom it falls."
I tell you, you will not see me again until you say, "How blessed is the one who comes in the name of the Lord!'"
I tell you, you will not see me again until you say, "How blessed is the one who comes in the name of the Lord!'"
"So when you see the destructive desecration, mentioned by the prophet Daniel, standing in the Holy Place (let the reader take note),
"So when you see the destructive desecration, mentioned by the prophet Daniel, standing in the Holy Place (let the reader take note),
because at that time there will be great suffering, the kind that hasn't happened from the beginning of the world until now and certainly won't ever happen again.
because at that time there will be great suffering, the kind that hasn't happened from the beginning of the world until now and certainly won't ever happen again.
Then the sign of the Son of Man will appear in the sky, and all "the tribes of the land will mourn' when they see "the Son of Man coming on the clouds of heaven' with power and great glory.
Then the sign of the Son of Man will appear in the sky, and all "the tribes of the land will mourn' when they see "the Son of Man coming on the clouds of heaven' with power and great glory.
Jesus told him, "You have said so. Nevertheless I tell you, from now on you will see "the Son of Man seated at the right hand of Power' and "coming on the clouds of heaven.'"
Jesus told him, "You have said so. Nevertheless I tell you, from now on you will see "the Son of Man seated at the right hand of Power' and "coming on the clouds of heaven.'"
The angel answered him, "I am Gabriel! I stand in the very presence of God. I have been sent to speak to you and to announce this good news to you.
The angel answered him, "I am Gabriel! I stand in the very presence of God. I have been sent to speak to you and to announce this good news to you. But because you did not believe my announcement, which will be fulfilled at its proper time, you will become silent and unable to speak until the day this happens."
But because you did not believe my announcement, which will be fulfilled at its proper time, you will become silent and unable to speak until the day this happens." Meanwhile, the people kept waiting for Zechariah and wondering why he stayed in the sanctuary so long.
Meanwhile, the people kept waiting for Zechariah and wondering why he stayed in the sanctuary so long. But when he did come out, he was unable to speak to them. Then they realized that he had seen a vision in the sanctuary. He kept motioning to them but remained unable to speak.
But when he did come out, he was unable to speak to them. Then they realized that he had seen a vision in the sanctuary. He kept motioning to them but remained unable to speak. When the days of his service were over, he went home.
When the days of his service were over, he went home. After this, his wife Elizabeth became pregnant and remained in seclusion for five months. She said,
After this, his wife Elizabeth became pregnant and remained in seclusion for five months. She said, "This is what the Lord did for me when he looked favorably on me and took away my public disgrace."
"This is what the Lord did for me when he looked favorably on me and took away my public disgrace." Now in the sixth month of her pregnancy, the angel Gabriel was sent by God to a city in Galilee called Nazareth,
Now in the sixth month of her pregnancy, the angel Gabriel was sent by God to a city in Galilee called Nazareth,
So he told the gardener, "Look here! For three years I've been coming to look for fruit on this tree but I haven't found any. Cut it down! Why should it waste the soil?'
So he told the gardener, "Look here! For three years I've been coming to look for fruit on this tree but I haven't found any. Cut it down! Why should it waste the soil?' But the gardener replied, "Sir, leave it alone for one more year, until I dig around it and fertilize it.
But the gardener replied, "Sir, leave it alone for one more year, until I dig around it and fertilize it. Maybe next year it will bear fruit. If not, then cut it down.'"
They will fall by the edge of the sword and be carried off as captives among all the nations, and Jerusalem will be trampled on by the unbelievers until the times of the unbelievers are fulfilled."
They will fall by the edge of the sword and be carried off as captives among all the nations, and Jerusalem will be trampled on by the unbelievers until the times of the unbelievers are fulfilled."
Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here."
Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here."
Now those who had gathered together began to ask Jesus, "Lord, is this the time when you will restore the kingdom to Israel?"
Now those who had gathered together began to ask Jesus, "Lord, is this the time when you will restore the kingdom to Israel?" He answered them, "It isn't for you to know what times or periods the Father has fixed by his own authority.
He answered them, "It isn't for you to know what times or periods the Father has fixed by his own authority.
For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.
For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith. In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob.
In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob. This is my covenant with them when I take away their sins."
This is my covenant with them when I take away their sins." As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors.
As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. For God's gifts and calling never change.
For God's gifts and calling never change. For just as you disobeyed God in the past but now have received his mercy because of their disobedience,
For just as you disobeyed God in the past but now have received his mercy because of their disobedience, so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you.
so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you.
You know that the saints will rule the world, don't you? And if the world is going to be ruled by you, can't you handle insignificant cases?
You know that the saints will rule the world, don't you? And if the world is going to be ruled by you, can't you handle insignificant cases?
Through faith they conquered kingdoms, administered justice, received promises, shut the mouths of lions,
Through faith they conquered kingdoms, administered justice, received promises, shut the mouths of lions, put out raging fires, escaped death by the sword, found strength in weakness, became powerful in battle, and routed foreign armies.
put out raging fires, escaped death by the sword, found strength in weakness, became powerful in battle, and routed foreign armies.
When the seventh angel blew his trumpet, there were loud voices in heaven, saying, "The world's kingdom has become the kingdom of our Lord and of his Messiah, and he will rule forever and ever."
When the seventh angel blew his trumpet, there were loud voices in heaven, saying, "The world's kingdom has become the kingdom of our Lord and of his Messiah, and he will rule forever and ever."
Then the Temple of God in heaven was opened, and the ark of his covenant was seen inside his Temple. There were flashes of lightning, noises, peals of thunder, an earthquake, and heavy hail.
Then the Temple of God in heaven was opened, and the ark of his covenant was seen inside his Temple. There were flashes of lightning, noises, peals of thunder, an earthquake, and heavy hail.
Smith
Dan'iel, The book of,
stands at the head of a series of writings in which the deepest thoughts of the Jewish people found expression after their close of the prophetic era. Daniel is composed partly in the vernacular Aramaic (Chaldee) and partly in the sacred Hebrew. The introduction, Dan. 1-2:4 a, is written in Hebrew. On the occasion of the "Syriac" (i.e. Aramaic) answer of the Chaldeans, the language changes to Aramaic, and this is retained till the close of the seventh chapter (2:4 b-7). The personal introduction of Daniel as the writer of the text, 8:1, is marked by the resumption of the Hebrew, which continues to the close of the book. ch. 8-12. The book may be divided into three parts. The first chapter forms an introduction. The next six chapters, 2-7, give a general view of the progressive history of the powers of the world, and of the principles of the divine government as seen in the events of the life of Daniel. The remainder of the book, chs. 8-12, traces in minuter detail the fortunes of the people of God, as typical of the fortunes of the Church in all ages. In the first seven chapters Daniel is spoken of historically; int he last five he appears personally as the writer. The cause of the difference of person is commonly supposed to lie int he nature of the case. It is, however, more probable that the peculiarity arose from the manner in which the book assumed its final shape. The book exercised a great influence upon the Christian Church. The New Testament incidentally acknowledges each of the characteristic elements of the book, its miracles,
its predictions,
and its doctrine of angels.
Lu 1:19,26
The authenticity of the book has been attacked in modern times. (But the evidence, both external and internal, is conclusive as to its genuineness. Rawlinson, in his "Historical Evidences," shows how some historical difficulties that had been brought against the book are solved by the inscription on a cylinder lately found among the ruins of Ur in Chaldea. --ED.)
See Verses Found in Dictionary
"So when you see the destructive desecration, mentioned by the prophet Daniel, standing in the Holy Place (let the reader take note),
The angel answered him, "I am Gabriel! I stand in the very presence of God. I have been sent to speak to you and to announce this good news to you.
Now in the sixth month of her pregnancy, the angel Gabriel was sent by God to a city in Galilee called Nazareth,
Through faith they conquered kingdoms, administered justice, received promises, shut the mouths of lions, put out raging fires, escaped death by the sword, found strength in weakness, became powerful in battle, and routed foreign armies.