Reference: Nehemiah, Book Of
Easton
The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1-7; 12:27-47, and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). It is supposed that these portions may have been written by Ezra; of this, however, there is no distinct evidence. These portions had their place assigned them in the book, there can be no doubt, by Nehemiah. He was the responsible author of the whole book, with the exception of ch. 12:11, 22, 23.
The date at which the book was written was probably about B.C. 431-430, when Nehemiah had returned the second time to Jerusalem after his visit to Persia.
The book, which may historically be regarded as a continuation of the book of Ezra, consists of four parts. (1.) An account of the rebuilding of the wall of Jerusalem, and of the register Nehemiah had found of those who had returned from Babylon (ch. 1-7). (2.) An account of the state of religion among the Jews during this time (8-10). (3.) Increase of the inhabitants of Jerusalem; the census of the adult male population, and names of the chiefs, together with lists of priests and Levites (11-12:1-26). (4.) Dedication of the wall of Jerusalem, the arrangement of the temple officers, and the reforms carried out by Nehemiah (12:27-ch. 13).
This book closes the history of the Old Testament. Malachi the prophet was contemporary with Nehemiah.
Hastings
The two books, separated in our Bible and appearing there as Ezra and Nehemiah, originally formed a single book (as appears from the Talmud, the Septuagint, and from internal evidence), which was the sequel to Chronicles. In fact Ezra verbally continues the narrative of 2Ch 36 (cf. 2Ch 36:22-23 with Ezr 1:1-2), and the whole work
See Verses Found in Dictionary
But the captain of the guard left some of the poorest of the land to be vinedressers and soil tillers.
In Jerusalem dwelt some of the people of Judah, Benjamin, Ephraim, and Manasseh: Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the sons of Pharez son of Judah. read more. Of the Shilonites: Asaiah the firstborn and his sons. Of the sons of Zerah: Jeuel and their kinsmen, 690. Of the Benjamites: Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah; Ibneiah son of Jeroham; Elah son of Uzzi, the son of Michri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah; And their kinsmen, according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. Of the priests: Jedaiah; Jehoiarib; Jachin; Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief officer of God's house; And Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Massai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; And their kinsmen, heads of their fathers' houses, 1,760 -- "very able men for the work of the service of the house of God. Of the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; And Bakbakkar, Heresh, Galal, and Mattaniah son of Mica, the son of Zichri, the son of Asaph; Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah son of Asa, the son of Elkanah, who dwelt in the villages of the Netophathites [near Jerusalem]. The gatekeepers were: Shallum, Akkub, Talmon, Ahiman, and their kinsmen, Shallum being the chief
Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and also put it in writing: Thus says Cyrus king of Persia: All the kingdoms of the earth the Lord, the God of heaven, has given me, and He has charged me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem].
Now in the first year of Cyrus king of Persia [almost seventy years after the first Jewish captives were taken to Babylon], that the word of the Lord by the mouth of Jeremiah might begin to be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and put it also in writing: Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah.
The words or story of Nehemiah son of Hacaliah: Now in the month of Chislev in the twentieth year [of the Persian king], as I was in the castle of Shushan,
The words or story of Nehemiah son of Hacaliah: Now in the month of Chislev in the twentieth year [of the Persian king], as I was in the castle of Shushan,
And from the ascent and upper room of the corner to the Sheep Gate the goldsmiths and merchants repaired.
Also, in the twelve years after I was appointed to be their governor in Judah, from the twentieth to the thirty-second year of King Artaxerxes, neither I nor my kin ate the food allowed to [me] the governor.
I replied to him, No such things as you say have been done; you are inventing them out of your own heart and mind.
So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days.
Also they spoke of [Tobiah's] good deeds before me and told him what I said. And Tobiah sent letters to frighten me.
Now the city was wide and large, but the people in it were few, and their houses were not yet built. And my God put it into my mind and heart to assemble the nobles, the officers, and the people, that they might be counted by genealogy. And I found a register of the genealogy of those who came [from Babylon] at the first, and found written in it:
And my God put it into my mind and heart to assemble the nobles, the officers, and the people, that they might be counted by genealogy. And I found a register of the genealogy of those who came [from Babylon] at the first, and found written in it:
And my God put it into my mind and heart to assemble the nobles, the officers, and the people, that they might be counted by genealogy. And I found a register of the genealogy of those who came [from Babylon] at the first, and found written in it: These are the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried away; they returned to Jerusalem and to Judah, each to his town,
These are the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried away; they returned to Jerusalem and to Judah, each to his town,
These are the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried away; they returned to Jerusalem and to Judah, each to his town, Who came with Zerubbabel, Jeshua, Nehemiah [not the author], Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The men of Israel numbered: read more. The sons of Parosh, 2,172. The sons of Shephatiah, 372. The sons of Arah, 652. The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. The sons of Elam, 1,254. The sons of Zattu, 845. The sons of Zaccai, 760. The sons of Binnui, 648. The sons of Bebai, 628. The sons of Azgad, 2,322. The sons of Adonikam, 667. The sons of Bigvai, 2,067. The sons of Adin, 655. The sons of Ater, namely of Hezekiah, 98. The sons of Hashum, 328. The sons of Bezai, 324. The sons of Hariph, 112. The sons of Gibeon, 95. The men of Bethlehem and Netophah, 188. The men of Anathoth, 128. The men of Beth-azmaveth, 42. The men of Kiriath-jearim, Chephirah, and Beeroth, 743. The men of Ramah and Geba, 621. The men of Michmas, 122. The men of Bethel and Ai, 123. The men of the other Nebo, 52. The sons of the other Elam, 1,254. The sons of Harim, 320. The sons of Jericho, 345. The sons of Lod, Hadid, and Ono, 721. The sons of Senaah, 3,930. The priests: the sons of Jedaiah, namely the house of Jeshua, 973. The sons of Immer, 1,052. The sons of Pashhur, 1,247. The sons of Harim, 1,017. The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. The singers: the sons of Asaph, 148. The gatekeepers: the sons of Shallum, of Ater, of Talmon, of Akkub, of Hatita, and of Shobai, 138. The Nethinim [temple servants]: the sons of Ziha, of Hasupha, of Tabbaoth, Of Keros, of Sia, of Padon, Of Lebana, of Hagaba, of Shalmai, Of Hanan, of Giddel, of Gahar, Of Reaiah, of Rezin, of Nekoda, Of Gazzam, of Uzza, of Paseah, Of Besai, of Meunim, of Nephushesim, Of Bakbuk, of Hakupha, of Harhur, Of Bazlith, of Mehida, of Harsha, Of Barkos, of Sisera, of Temah, Of Neziah, of Hatipha. The sons of Solomon's servants: the sons of Sotai, of Sophereth, of Perida, Of Jaala, of Darkon, of Giddel, Of Shephatiah, of Hattil, of Pochereth-hazzebaim, of Amon. All the Nethinim [temple servants] and the sons of Solomon's servants, 392. And these were they who went up also from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they [had no birth records and] could not prove their father's house nor their descent, whether they were of Israel: The sons of Delaiah, of Tobiah, of Nekoda, 642. Of the priests: the sons of Hobaiah, of Hakkoz, and of Barzillai, who [was so named because he] married one of the daughters of the [noted] Gileadite Barzillai and was called by their name. These sought their registration among those recorded in the genealogies, but it was not found; so they were excluded from the priesthood as [ceremonially] unclean. The governor told them that they should refrain from eating any of the most holy food until a priest with Urim and Thummim should arise [to determine the will of God in the matter]. The congregation all together was 42,360, Besides their manservants and their maidservants, of whom there were 7,337; and they had 245 singers, men and women. Their horses were 736; their mules, 245; Their camels, 435; their donkeys, 6,720. And some of the heads of fathers' houses gave to the work. The Tirshatha or governor gave to the treasury 1,000 darics of gold, 50 basins, 530 priests' garments. Some of the heads of fathers' houses gave to the treasury for the work 20,000 darics of gold and 2,200 minas of silver. What the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments. So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim [the temple servants], along with all Israel, dwelt in their towns, and were in them when the seventh month came.
So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim [the temple servants], along with all Israel, dwelt in their towns, and were in them when the seventh month came.
So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim [the temple servants], along with all Israel, dwelt in their towns, and were in them when the seventh month came.
[And Ezra said], You are the Lord, You alone; You have made heaven, the heaven of heavens, with all their host, the earth, and all that is on it, the seas and all that is in them; and You preserve them all, and the hosts of heaven worship You.
[And Ezra said], You are the Lord, You alone; You have made heaven, the heaven of heavens, with all their host, the earth, and all that is on it, the seas and all that is in them; and You preserve them all, and the hosts of heaven worship You. You are the Lord, the God Who chose Abram and brought him out of Ur of the Chaldees and gave him the name Abraham. read more. You found his heart faithful before You, and You made the covenant with him to give his descendants the land of the Canaanite, Hittite, Amorite, Perizzite, Jebusite, and Girgashite. And You have fulfilled Your promise, for You are just and righteous. You saw our fathers' affliction in Egypt, and You heard their cry at the Red Sea. You performed signs and wonders against Pharaoh and all his servants and all the people of his land, for You knew that they dealt insolently against the Israelites. And You got for Yourself a name, as it is today. You divided the sea before them, so that they went through its midst on dry land; their persecutors You threw into the depths, as a stone into mighty waters. Moreover, by a pillar of cloud You led them by day, and by a pillar of fire by night to light the way they should go. You came down also upon Mount Sinai and spoke with them from Heaven and gave them right ordinances and true laws, good statutes and commandments. And You made known to them Your holy Sabbath and gave them commandments, statutes, and a law through Moses Your servant. You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst; and You told them to go in and possess the land You had sworn to give them. But they and our fathers acted presumptuously and stiffened their necks, and did not heed Your commandments. They refused to obey, nor were they mindful of Your wonders and miracles which You did among them; but they stiffened their necks and in their rebellion appointed a captain, that they might return to their bondage [in Egypt]. But You are a God ready to pardon, gracious and merciful, slow to anger, and of great steadfast love; and You did not forsake them. Even when they had made for themselves a molten calf and said, This is your god, who brought you out of Egypt, and had committed great and contemptible blasphemies, You in Your great mercy forsook them not in the wilderness; the pillar of the cloud departed not from them by day to lead them in the way, nor the pillar of fire by night to light the way they should go. You also gave Your good Spirit to instruct them, and withheld not Your manna from them, and gave water for their thirst. Forty years You sustained them in the wilderness; they lacked nothing, their clothes did not wear out, and their feet did not swell. Also You gave them kingdoms and peoples and allotted to them every corner. So they possessed the land of Sihon king of Heshbon and the land of Og king of Bashan. Their children You also multiplied as the stars of heaven and brought them into the land which You told their fathers they should go in and possess. So the descendants went in and possessed the land; and You subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings and the peoples of the land, that they might do with them as they would. And they captured fortified cities and a rich land and took possession of houses full of all good things, cisterns hewn out, vineyards, olive orchards, and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in Your great goodness. Yet they were disobedient and rebelled against You and cast Your law behind their back and killed Your prophets who accused and warned them to turn to You again; and they committed great and contemptible blasphemies. Therefore You delivered them into the hand of their enemies, who distressed them. In the time of their suffering when they cried to You, You heard them from heaven, and according to Your abundant mercy You gave them deliverers, who saved them from their enemies. But after they had rest, they did evil again before You; therefore You left them in the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to You, You heard them from heaven, and many times You delivered them according to Your mercies, And reproved and warned them, that You might bring them again to Your law. Yet they acted presumptuously and did not heed Your commandments, but sinned against Your ordinances, which by keeping, a man shall live. And they turned a stubborn shoulder, stiffened their neck, and would not listen. Yet You bore with them many years more and reproved and warned them by Your Spirit through Your prophets; still they would not listen. Therefore You gave them into the power of the peoples of the lands. Yet in Your great mercies You did not utterly consume them or forsake them, for You are a gracious and merciful God. Now therefore, our God, the great, mighty, and terrible God, Who keeps covenant and mercy and loving-kindness, let not all the trouble and hardship seem little to You -- "the hardship that has come upon us, our kings, our princes, our priests, our prophets, our fathers, and on all Your people, since the time of the kings of Assyria to this day. However, You are just in all that has come upon us; for You have dealt faithfully, but we have done wickedly; Our kings, our princes, our priests, and our fathers have not kept Your law or hearkened to Your commandments and Your warnings and reproofs which You gave them. They did not serve You in their kingdom, and in Your great goodness that You gave them and in the large and rich land You set before them, nor did they turn from their wicked works. Behold, we are slaves this day, and as for the land that You gave to our fathers to eat the fruit and the good of it, behold, we are slaves in it. And its rich yield goes to the kings whom You have set over us because of our sins; they have power also over our bodies and over our livestock at their pleasure. And we are in great distress. Because of all this, we make a firm and sure written covenant, and our princes, Levites, and priests set their seal to it.
Now these are the priests and Levites who went up with Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, read more. Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the chiefs of the priests and their brethren in the days of Jeshua. And the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his brethren, was over the thanksgiving [choirs]. Bakbukiah and Unni, their brethren, stood opposite them according to their offices. And Jeshua was the father of Joiakim, Joiakim of Eliashib, Eliashib of Joiada, Joiada was the father of Jonathan, and Jonathan of Jaddua.
Joiada was the father of Jonathan, and Jonathan of Jaddua. And in the days of Joiakim were priests, heads of fathers' houses: of Seraiah, Meraiah; of Jeremiah, Hananiah; read more. Of Ezra, Meshullam; of Amariah, Jehohanan; Of Malluchi, Jonathan; of Shebaniah, Joseph; Of Harim, Adna; of Meraioth, Helkai; Of Iddo, Zechariah; of Ginnethon, Meshullam; Of Abijah, Zichri; of Miniamin and of Moadiah, Piltai; Of Bilgah, Shammua; of Shemaiah, Jehonathan; Of Joiarib, Mattenai; of Jedaiah, Uzzi; Of Sallai, Kallai; of Amok, Eber; Of Hilkiah, Hashabiah; of Jedaiah, Nethanel. As for the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua, the heads of fathers' houses were recorded, as well as the priests, until the reign of Darius the Persian.
As for the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua, the heads of fathers' houses were recorded, as well as the priests, until the reign of Darius the Persian. The sons of Levi, heads of fathers' houses, were recorded in the Book of the Chronicles until the days of Johanan son of Eliashib. read more. And the chiefs of the Levites were Hashabiah, Sherebiah, and Jeshua son of Kadmiel, with their brethren opposite them, to praise and to give thanks, as David, God's man, commanded, [one] watch [singing] in response to [the men in the opposite] watch. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers guarding at the storehouses of the gates. These were in the days of Joiakim son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest and scribe. And for the dedication of the wall of Jerusalem, they sought the Levites in all their places to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings, and with singing, cymbals, harps, and lyres. And the sons of the singers gathered together from the plain and circuit around Jerusalem and from the villages of the Netophathites, And also from Beth-gilgal and the fields of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. And the priests and the Levites purified themselves, the people, the gates, and the wall. Then I brought the princes of Judah up on the wall, and I appointed two great companies of them who gave thanks and went in procession. One went to the right upon the wall toward the Dung Gate.
Then I brought the princes of Judah up on the wall, and I appointed two great companies of them who gave thanks and went in procession. One went to the right upon the wall toward the Dung Gate. And after them went Hoshaiah and half of the princes of Judah, read more. And Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah, And certain of the priests' sons with trumpets, and Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, And his kinsmen -- "Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, Hanani -- "with the musical instruments of David, God's man. And Ezra the scribe went before them. At the Fountain Gate they went up straight ahead by the stairs of the City of David at the wall's ascent above David's house to the Water Gate on the east. The other company of those who gave thanks went to the left; I followed with half of the people upon the wall, above the Tower of the Furnaces to the Broad Wall,
The other company of those who gave thanks went to the left; I followed with half of the people upon the wall, above the Tower of the Furnaces to the Broad Wall, And above the Gate of Ephraim, and by the Old Gate and by the Fish Gate and by the Tower of Hananel and the Tower of Hammeah, even to the Sheep Gate; and they stopped at the Gate of the Guard. read more. So the two companies of those who gave thanks stood in the house of God, and I, and the half of the officials with me;
So the two companies of those who gave thanks stood in the house of God, and I, and the half of the officials with me; And the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; read more. And Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang and made themselves heard, with Jezrahiah as leader. Also that day they offered great sacrifices and rejoiced, for God had made them rejoice with great joy; the women also and the children rejoiced. The joy of Jerusalem was heard even afar off.
Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and was related [by marriage] to Tobiah [our adversary],
Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and was related [by marriage] to Tobiah [our adversary], Prepared for Tobiah a large chamber where previously they had put the cereal offerings, the frankincense, the vessels, and the tithes of grain, new wine, and oil which were given by commandment to the Levites, the singers, and gatekeepers, and the contributions for the priests.
Prepared for Tobiah a large chamber where previously they had put the cereal offerings, the frankincense, the vessels, and the tithes of grain, new wine, and oil which were given by commandment to the Levites, the singers, and gatekeepers, and the contributions for the priests. But in all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then later I asked leave of him
But in all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then later I asked leave of him And came to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah in preparing him [an adversary] a chamber in the courts of the house of God!
And came to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah in preparing him [an adversary] a chamber in the courts of the house of God! And it grieved me exceedingly, and I threw all the house furnishings of Tobiah out of the chamber.
And it grieved me exceedingly, and I threw all the house furnishings of Tobiah out of the chamber. Then I commanded, and they cleansed the chambers; and I brought back there the vessels of the house of God, with the cereal offerings and the frankincense.
Then I commanded, and they cleansed the chambers; and I brought back there the vessels of the house of God, with the cereal offerings and the frankincense. And I perceived that the portions of the Levites had not been given them, so that the Levites and the singers who did the work [forced by necessity] had each fled to his field.
And I perceived that the portions of the Levites had not been given them, so that the Levites and the singers who did the work [forced by necessity] had each fled to his field. Then I contended with the officials and said, Why is the house of God neglected and forsaken? I gathered the Levites and singers and set them in their stations.
Then I contended with the officials and said, Why is the house of God neglected and forsaken? I gathered the Levites and singers and set them in their stations. Then all Judah brought the tithe of the grain, the new wine, and the oil to the storerooms.
Then all Judah brought the tithe of the grain, the new wine, and the oil to the storerooms. I set treasurers over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites; assisting them was Hanan son of Zaccur, the son of Mattaniah, for they were counted faithful, and their task was to distribute to their brethren.
I set treasurers over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites; assisting them was Hanan son of Zaccur, the son of Mattaniah, for they were counted faithful, and their task was to distribute to their brethren. O my God, [earnestly] remember me concerning this and wipe not out my good deeds and kindnesses done for the house of my God and for His service.
O my God, [earnestly] remember me concerning this and wipe not out my good deeds and kindnesses done for the house of my God and for His service. In those days I saw in Judah men treading winepresses on the Sabbath, bringing in sheaves or heaps of grain with which they loaded donkeys, as well as wine, grapes, figs, and all sorts of burdens, which they brought into Jerusalem on the Sabbath day. And I protested and warned them on the day they sold the produce.
In those days I saw in Judah men treading winepresses on the Sabbath, bringing in sheaves or heaps of grain with which they loaded donkeys, as well as wine, grapes, figs, and all sorts of burdens, which they brought into Jerusalem on the Sabbath day. And I protested and warned them on the day they sold the produce. There dwelt men of Tyre there also who brought fish and all kinds of wares and sold on the Sabbath to the people of Judah and in Jerusalem.
There dwelt men of Tyre there also who brought fish and all kinds of wares and sold on the Sabbath to the people of Judah and in Jerusalem. Then I reproved the nobles of Judah and said, What evil thing is this that you do -- "profaning the Sabbath day?
Then I reproved the nobles of Judah and said, What evil thing is this that you do -- "profaning the Sabbath day? Did not your fathers do thus, and did not our God bring all this evil upon us and upon this city? Yet you bring more wrath upon Israel by profaning the Sabbath.
Did not your fathers do thus, and did not our God bring all this evil upon us and upon this city? Yet you bring more wrath upon Israel by profaning the Sabbath. And when it began to get dark at the gates of Jerusalem before the Sabbath [day began], I commanded that the gates should be shut and not be opened till after the Sabbath. And I set some of my servants at the gates to prevent any burden being brought in on the Sabbath day.
And when it began to get dark at the gates of Jerusalem before the Sabbath [day began], I commanded that the gates should be shut and not be opened till after the Sabbath. And I set some of my servants at the gates to prevent any burden being brought in on the Sabbath day. So the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice.
So the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. But I reproved and warned them, saying, Why do you lodge by the wall? If you do so again, I will lay hands on you. Then they stopped coming on the Sabbath.
But I reproved and warned them, saying, Why do you lodge by the wall? If you do so again, I will lay hands on you. Then they stopped coming on the Sabbath. And I commanded the Levites to cleanse themselves and come and guard the gates to keep the Sabbath day holy. O my God, [earnestly] remember me concerning this also and spare me according to the greatness of Your mercy and loving-kindness.
And I commanded the Levites to cleanse themselves and come and guard the gates to keep the Sabbath day holy. O my God, [earnestly] remember me concerning this also and spare me according to the greatness of Your mercy and loving-kindness. In those days also I saw Jews who had married wives from Ashdod, Ammon, and Moab.
In those days also I saw Jews who had married wives from Ashdod, Ammon, and Moab. And their children spoke half in the speech of Ashdod, and could not speak the Hebrew, but in the language of each people.
And their children spoke half in the speech of Ashdod, and could not speak the Hebrew, but in the language of each people. And I contended with them and reviled them and beat some of them and pulled out their hair and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.
And I contended with them and reviled them and beat some of them and pulled out their hair and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves. Did not Solomon king of Israel act treacherously against God and miss the mark on account of such women? Among many nations there was no king like him. He was loved by his God, and God made him king over all Israel; yet strange women even caused him to sin [when he was old he turned treacherously away from the Lord to other gods, and God rent his kingdom from him].
Did not Solomon king of Israel act treacherously against God and miss the mark on account of such women? Among many nations there was no king like him. He was loved by his God, and God made him king over all Israel; yet strange women even caused him to sin [when he was old he turned treacherously away from the Lord to other gods, and God rent his kingdom from him]. Shall we then listen to you to do all this great evil and act treacherously against our God by marrying strange (heathen) women?
Shall we then listen to you to do all this great evil and act treacherously against our God by marrying strange (heathen) women? One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite; therefore I chased him from me.
One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite; therefore I chased him from me. O my God, [earnestly] remember them, because they have defiled the priesthood and the covenant of the priests and Levites.
O my God, [earnestly] remember them, because they have defiled the priesthood and the covenant of the priests and Levites. Thus I cleansed them from everything foreign (heathen), and I defined the duties of the priests and Levites, everyone in his work;
Thus I cleansed them from everything foreign (heathen), and I defined the duties of the priests and Levites, everyone in his work; And I provided for the wood offering at appointed times, and for the firstfruits. O my God, [earnestly] remember me for good and imprint me [on Your heart]!