Reference: Nicodemus
American
A member of the Jewish Sanhedrin, at first a Pharisee, and afterwards a disciple of Jesus. He was early convinced that Christ came from God, but was not ready at once to rank himself among His followers. In
Joh 3:1-20, he first appears as a timid inquirer after the truth, learning the great doctrines of regeneration and atonement. In Joh 7:45-52, we see him cautiously defending the Savior before the Sanhedrin. At last, in the trying scene of the crucifixion, he avowed himself a believer, and came with Joseph of Arimathea to pay the last duties to the body of Christ, which they took down from the cross, embalmed, and laid in the sepulchre, Joh 19:39.
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There was a man from the Pharisees named Nicodemus, a ruler of the Jews. This man came to Him at night and said, "Rabbi, we know that You have come from God as a teacher, for no one could perform these signs You do unless God were with him." read more. Jesus replied, "I assure you: Unless someone is born again, he cannot see the kingdom of God." "But how can anyone be born when he is old?" Nicodemus asked Him. "Can he enter his mother's womb a second time and be born?" Jesus answered, "I assure you: Unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Do not be amazed that I told you that you must be born again. The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit. "How can these things be?" asked Nicodemus. "Are you a teacher of Israel and don't know these things?" Jesus replied. "I assure you: We speak what We know and We testify to what We have seen, but you do not accept Our testimony. If I have told you about things that happen on earth and you don't believe, how will you believe if I tell you about things of heaven? No one has ascended into heaven except the One who descended from heaven-the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him will have eternal life. "For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him. Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the One and Only Son of God. "This, then, is the judgment: the light has come into the world, and people loved darkness rather than the light because their deeds were evil. For everyone who practices wicked things hates the light and avoids it, so that his deeds may not be exposed.
Then the temple police came to the chief priests and Pharisees, who asked them, "Why haven't you brought Him?" The police answered, "No man ever spoke like this!" read more. Then the Pharisees responded to them: "Are you fooled too? Have any of the rulers believed in Him? Or any of the Pharisees? But this crowd, which doesn't know the law, is accursed!" Nicodemus-the one who came to Him previously, being one of them-said to them, "Our law doesn't judge a man before it hears from him and knows what he's doing, does it?" "You aren't from Galilee too, are you?" they replied. "Investigate and you will see that no prophet arises from Galilee." [
Easton
the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (Joh 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being "born again." He is next met with in the Sanhedrin (Joh 7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (Joh 19:39). We hear nothing more of him. There can be little doubt that he became a true disciple.
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There was a man from the Pharisees named Nicodemus, a ruler of the Jews. This man came to Him at night and said, "Rabbi, we know that You have come from God as a teacher, for no one could perform these signs You do unless God were with him." read more. Jesus replied, "I assure you: Unless someone is born again, he cannot see the kingdom of God." "But how can anyone be born when he is old?" Nicodemus asked Him. "Can he enter his mother's womb a second time and be born?" Jesus answered, "I assure you: Unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Do not be amazed that I told you that you must be born again. The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit. "How can these things be?" asked Nicodemus. "Are you a teacher of Israel and don't know these things?" Jesus replied. "I assure you: We speak what We know and We testify to what We have seen, but you do not accept Our testimony. If I have told you about things that happen on earth and you don't believe, how will you believe if I tell you about things of heaven? No one has ascended into heaven except the One who descended from heaven-the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him will have eternal life. "For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him. Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the One and Only Son of God. "This, then, is the judgment: the light has come into the world, and people loved darkness rather than the light because their deeds were evil. For everyone who practices wicked things hates the light and avoids it, so that his deeds may not be exposed. But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God."
Nicodemus-the one who came to Him previously, being one of them-said to them, "Our law doesn't judge a man before it hears from him and knows what he's doing, does it?" read more. "You aren't from Galilee too, are you?" they replied. "Investigate and you will see that no prophet arises from Galilee." [
Fausets
A ruler of the Jews, a master ("teacher") of Israel, and a Pharisee. John (Joh 3:1-10) alone mentions him. John knew the high priest (Joh 18:15), so his knowledge of Nicodemus among the high priest's associates is natural. John watched with deep interest his growth in grace, which is marked in three stages (Mr 4:26-29).
(1) An anxious inquirer. The rich were ashamed to confess Jesus openly, in spite of convictions of the reality of His mission; so Joseph of Arimathea "a disciple, but secretly for fear of the Jews" (Joh 19:38). The poor "came" by day, but Nicodemus "by night." By an undesigned coincidence marking genuineness, Jesus' discourse is tinged, as was His custom (Joh 6:26-27; 4:7-14,35), with a coloring drawn from the incidents of the moment: "this is the condemnation that light is come into the world, and men loved darkness rather than light", etc.; "every one that doeth evil hateth the light, neither cometh to the light ... but he that doeth truth cometh to the light, that his deeds may be made manifest that they are wrought in God" (Joh 3:19-21). Nicodemus was now a timid but candid inquirer; sincere so far as his belief extended. Fear of man holds back many from decision for Christ (Joh 7:13; 9:22; 12:42-43; 5:44; Pr 29:25; contrast Isa 51:7-8; 66:5; Ac 5:41).
Where real grace is, however, Jesus does "not quench the smoking flax." Many of Nicodemus' fellow rulers attributed Jesus' miracles to Beelzebub; Nicodemus on the contrary avows " we (including others besides himself) know Thou art a teacher come from God, for no man can do these miracles which Thou doest, except God be with him." Nicodemus was probably one of the many who had "seen His miracles on the Passover feast day, and believed (in a superficial way, but in Nicodemus it ultimately became a deep and lasting faith) when they saw" (Joh 2:23-24); but "Jesus did not commit Himself unto them ... for He knew what was in man," as He shows now in dealing with Nicodemus. Recognition of the divine miracle. working Teacher is not enough for seeing the kingdom of God, Jesus with a twice repeated Amen solemnly declares; there must be new birth from above (margin Joh 3:3,5,7), "of water (the outward sign) and of the Spirit" (the essential thing, not inseparably joined to the water baptism: Mr 16:16; Ac 2:38 (See BAPTISM) ), so that, as an infant just born, the person is a "new creature"; compare Naaman the type, 2Ki 5:14; 2Co 5:17; Eze 36:25-26.
For, being fleshly by birth, we must continue fleshly until being born of the Spirit we become spiritual (Joh 3:6). Nature can no more east out nature than Satan cast out Satan. Like the mysterious growth of the child in the womb, and like "the wind" whose motions we cannot control but know only its effects, "the sound," etc., so is the new birth (Joh 3:8; Ec 11:5; 1Co 2:11). Such was the beginning and growth of the new life in Nicodemus (Mr 4:27). Regeneration and its fruits are inseparable; where that is, these are (1Jo 3:9; 5:1,4). Nicodemus viewed Jesus' solemn declaration as a natural man, "how can these things be?" (Joh 3:4,9; compare Joh 6:52,60; 1Co 2:14). Yet he was genuinely open to conviction, for Christ unfolds to him fully His own divine glory as having "come down from heaven," and as even then while speaking to him "being in heaven" in His divine nature; also God's love in giving His Son, and salvation through the Son who should be lifted up, as the brazen serpent was, to all who look to Him in faith, and condemnation to unbelievers.
(2) A sincere but as yet weak believer. The next stage in Nicodemus' spiritual history appears Joh 7:45-53. Naturally timid, Nicodemus nevertheless remonstrates with bigots. The Pharisees, chagrined at the failure of their officers to apprehend Jesus, said, "why have ye not brought Him?" They replied, "never man spoke like this man." The Pharisees retorted, "are ye also deceived? surely none of the rulers or the Pharisees have believed on Him, have they? (Greek) But this people who knoweth not the law are cursed." Here one who, as they thought, should have stood by them and echoed their language, ventures to cast a doubt on their proceedings: "doth our law judge any before it hear him and know what he doeth?" (compare Le 19:15; Ex 23:1). Indignantly they ask, "art thou also of Galilee? ... out of Galilee hath arisen (Greek) no prophet." Spite made them to ignore Jonah and Nahum. John marks the spiritual advance in Nicodemus by contrasting his first coming "by night" (Joh 7:50). He now virtually confesses Jesus, though in actual expression all he demands is fair play for an injured Person. As before he was an anxious inquirer, so now he is a decided though timid believer.
(3) The third stage is (Joh 19:39) when he appears as a bold and strong believer, the same Nicodemus (as John again reminds us) as "came at the first to Jesus by night." When even the twelve shrank from the danger to be apprehended from the mob who had clamored for Jesus' crucifixion, and whose appetite for blood might not yet be sated, and when Christ's cause seemed hopeless, the once timid Nicodemus shows extraordinary courage and faith Christ's crucifixion, which shook the faith of others, only confirms his. He remembers now Jesus had said He "must be lifted up," like the brazen "serpent," that all believers in Him might have eternal life. So Nicodemus had the honour of wrapping His sacred body in linen with 100 pounds of myrrh and aloes, in company, with Joseph of Arimathea.
Christ's resurrection richly rewarded the faith of him who stumbled not at His humiliation. Compare on the spiritual lesson Mt 12:20; Zec 4:10; Pr 4:18. Like Mary who "anointed Christ's body to the burying," "what Nicodemus did is and shall be spoken of for a memorial of him wheresoever the gospel is preached throughout the whole world." Where real desire after the Saviour exists, it will in the end overcome the evil of the heart, and make a man strong in faith through the Holy Spirit. The Talmud tells of a Nicodemus ben Gorion who lived until the fall of Jerusalem, a Pharisee, wealthy, pious, and of the Sanhedrin; bearing originally a name borne by one of the five rabbinical disciples of Christ (Taanith, f. 19, Sanhedrin f. 43); and that his family fell into squalid poverty.
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"You must not spread a false report. Do not join the wicked to be a malicious witness.
"You must not act unjustly when rendering judgment. Do not be partial to the poor or give preference to the rich; judge your neighbor fairly.
So Naaman went down and dipped himself in the Jordan seven times, according to the command of the man of God. Then his skin was restored [and became] like the skin of a small boy, and he was clean.
The path of the righteous is like the light of dawn, shining brighter and brighter until midday.
The fear of man is a snare, but the one who trusts in the Lord is protected.
Just as you don't know the path of the wind, or how bones [develop] in the womb of a pregnant woman, so you don't know the work of God who makes everything.
Listen to Me, you who know righteousness, the people in whose heart is My instruction: do not fear disgrace by men, and do not be shattered by their taunts. For the moth will devour them like a garment, and the worm will eat them like wool. But My righteousness will last forever, and My salvation for all generations.
You who tremble at His word, hear the word of the Lord: "Your brothers who hate and exclude you because of Me have said: Let the Lord be glorified, so that we can see your joy! But they will be put to shame."
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
For who scorns the day of small things? These seven eyes of the Lord, which scan throughout the whole earth, will rejoice when they see the plumb line in Zerubbabel's hand."
He will not break a bruised reed, and He will not put out a smoldering wick, until He has led justice to victory.
"The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how.
he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. read more. But as soon as the crop is ready, he sends for the sickle, because harvest has come."
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
While He was in Jerusalem at the Passover Festival, many trusted in His name when they saw the signs He was doing. Jesus, however, would not entrust Himself to them, since He knew them all
There was a man from the Pharisees named Nicodemus, a ruler of the Jews. This man came to Him at night and said, "Rabbi, we know that You have come from God as a teacher, for no one could perform these signs You do unless God were with him." read more. Jesus replied, "I assure you: Unless someone is born again, he cannot see the kingdom of God."
Jesus replied, "I assure you: Unless someone is born again, he cannot see the kingdom of God." "But how can anyone be born when he is old?" Nicodemus asked Him. "Can he enter his mother's womb a second time and be born?"
"But how can anyone be born when he is old?" Nicodemus asked Him. "Can he enter his mother's womb a second time and be born?" Jesus answered, "I assure you: Unless someone is born of water and the Spirit, he cannot enter the kingdom of God.
Jesus answered, "I assure you: Unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit.
Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Do not be amazed that I told you that you must be born again.
Do not be amazed that I told you that you must be born again. The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit.
The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit. "How can these things be?" asked Nicodemus.
"How can these things be?" asked Nicodemus. "Are you a teacher of Israel and don't know these things?" Jesus replied.
"This, then, is the judgment: the light has come into the world, and people loved darkness rather than the light because their deeds were evil. For everyone who practices wicked things hates the light and avoids it, so that his deeds may not be exposed. read more. But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God."
A woman of Samaria came to draw water. "Give Me a drink," Jesus said to her, for His disciples had gone into town to buy food. read more. "How is it that You, a Jew, ask for a drink from me, a Samaritan woman?" she asked Him. For Jews do not associate with Samaritans. Jesus answered, "If you knew the gift of God, and who is saying to you, 'Give Me a drink,' you would ask Him, and He would give you living water." "Sir," said the woman, "You don't even have a bucket, and the well is deep. So where do you get this 'living water'? You aren't greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock." Jesus said, "Everyone who drinks from this water will get thirsty again. But whoever drinks from the water that I will give him will never get thirsty again-ever! In fact, the water I will give him will become a well of water springing up within him for eternal life."
"Don't you say, 'There are still four more months, then comes the harvest'? Listen [to what] I'm telling you: Open your eyes and look at the fields, for they are ready for harvest.
How can you believe? While accepting glory from one another, you don't seek the glory that comes from the only God.
Jesus answered, "I assure you: You are looking for Me, not because you saw the signs, but because you ate the loaves and were filled. Don't work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him."
At that, the Jews argued among themselves, "How can this man give us His flesh to eat?"
Therefore, when many of His disciples heard this, they said, "This teaching is hard! Who can accept it?"
Still, nobody was talking publicly about Him because they feared the Jews.
Then the temple police came to the chief priests and Pharisees, who asked them, "Why haven't you brought Him?" The police answered, "No man ever spoke like this!" read more. Then the Pharisees responded to them: "Are you fooled too? Have any of the rulers believed in Him? Or any of the Pharisees? But this crowd, which doesn't know the law, is accursed!" Nicodemus-the one who came to Him previously, being one of them-said to them,
Nicodemus-the one who came to Him previously, being one of them-said to them, "Our law doesn't judge a man before it hears from him and knows what he's doing, does it?" read more. "You aren't from Galilee too, are you?" they replied. "Investigate and you will see that no prophet arises from Galilee." [ So each one went to his house.
His parents said these things because they were afraid of the Jews, since the Jews had already agreed that if anyone confessed Him as Messiah, he would be banned from the synagogue.
Nevertheless, many did believe in Him even among the rulers, but because of the Pharisees they did not confess Him, so they would not be banned from the synagogue. For they loved praise from men more than praise from God.
Meanwhile Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest's courtyard.
After this, Joseph of Arimathea, who was a disciple of Jesus-but secretly because of his fear of the Jews-asked Pilate that he might remove Jesus' body. Pilate gave him permission, so he came and took His body away. Nicodemus (who had previously come to Him at night) also came, bringing a mixture of about 75 pounds = 12 ounces of myrrh and aloes.
"Repent," Peter said to them, "and be baptized, each of you, in the name of Jesus the Messiah for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Then they went out from the presence of the Sanhedrin, rejoicing that they were counted worthy to be dishonored on behalf of the name.
In Him you were also circumcised with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of the Messiah.
He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.
Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God.
Everyone who believes that Jesus is the Messiah has been born of God, and everyone who loves the parent also loves his child.
because whatever has been born of God conquers the world. This is the victory that has conquered the world: our faith.
Hastings
A Pharisee and a member of the Sanhedrin (Joh 3:1; 7:50), elderly (Joh 3:4) and evidently well-to-do (Joh 19:39). He is mentioned only in the Fourth Gospel, and there he figures thrice. (1) At the outset of His ministry Jesus went up to Jerusalem to keep the Feast of the Passover, and His miracles made a deep impression on Nicodemus, half persuading him that He was the Messiah; insomuch that he interviewed Him secretly under cover of the darkness (Joh 3:1-21). He began by raising the question of the miracles, which, he allowed, proved Jesus at the least a God-commissioned teacher; but Jesus interrupted him and set him face to face with the urgent and personal matter of regeneration. Nicodemus went away bewildered, but a seed had been planted in his soul. (2) During the third year of His ministry, Jesus went up to the Feast of Tabernacles (October). The rulers were now His avowed enemies, and they convened a meeting of the Sanhedrin to devise measures against Him (Joh 7:45-52). Nicodemus was present, and, a disciple at heart but afraid to avow his faith, he merely raised a point of order: 'Doth our law judge a man, except it first hear himself and know what he doeth?' (RV). (3) At the meeting of the Sanhedrin which condemned Jesus to death Nicodemus made no protest; probably he absented himself. But after the Crucifixion, ashamed of his cowardice, he at last avowed himself and joined with Joseph of Arimath
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There was a man from the Pharisees named Nicodemus, a ruler of the Jews.
There was a man from the Pharisees named Nicodemus, a ruler of the Jews. This man came to Him at night and said, "Rabbi, we know that You have come from God as a teacher, for no one could perform these signs You do unless God were with him." read more. Jesus replied, "I assure you: Unless someone is born again, he cannot see the kingdom of God." "But how can anyone be born when he is old?" Nicodemus asked Him. "Can he enter his mother's womb a second time and be born?"
"But how can anyone be born when he is old?" Nicodemus asked Him. "Can he enter his mother's womb a second time and be born?" Jesus answered, "I assure you: Unless someone is born of water and the Spirit, he cannot enter the kingdom of God. read more. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Do not be amazed that I told you that you must be born again. The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit. "How can these things be?" asked Nicodemus. "Are you a teacher of Israel and don't know these things?" Jesus replied. "I assure you: We speak what We know and We testify to what We have seen, but you do not accept Our testimony. If I have told you about things that happen on earth and you don't believe, how will you believe if I tell you about things of heaven? No one has ascended into heaven except the One who descended from heaven-the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him will have eternal life. "For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him. Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the One and Only Son of God. "This, then, is the judgment: the light has come into the world, and people loved darkness rather than the light because their deeds were evil. For everyone who practices wicked things hates the light and avoids it, so that his deeds may not be exposed. But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God."
Then the temple police came to the chief priests and Pharisees, who asked them, "Why haven't you brought Him?" The police answered, "No man ever spoke like this!" read more. Then the Pharisees responded to them: "Are you fooled too? Have any of the rulers believed in Him? Or any of the Pharisees? But this crowd, which doesn't know the law, is accursed!" Nicodemus-the one who came to Him previously, being one of them-said to them,
Nicodemus-the one who came to Him previously, being one of them-said to them, "Our law doesn't judge a man before it hears from him and knows what he's doing, does it?" read more. "You aren't from Galilee too, are you?" they replied. "Investigate and you will see that no prophet arises from Galilee." [
Nicodemus (who had previously come to Him at night) also came, bringing a mixture of about 75 pounds = 12 ounces of myrrh and aloes.
Morish
Nicode'mus
One of the Pharisees and a teacher in Israel. He came to the Lord by night for instruction, and was greatly astonished to find that, instead of instruction, he needed to be born again. See NEW BIRTH. To this the Lord added that the Son of man must be lifted up: sin must be condemned, and the Son of God be given in love, in order that whosoever believeth in Him should have everlasting life: that is, heavenly blessings in new creation. Nicodemus afterwards grew bolder, and suggested in the council that the Lord ought to be heard, and His acts examined before He was condemned. The last we read of Nicodemus is that after the crucifixion he brought about a hundred pounds' weight of myrrh and aloes to embalm the Lord's body. Joh 3:1-9; 7:50; 19:39. This last act was a tacit acknowledgement of his attachment to the One to whom he had come for instruction, but who had spoken to him of God's love, and of heavenly blessings through the Son of man lifted up, and whom he had attempted to defend in the council.
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There was a man from the Pharisees named Nicodemus, a ruler of the Jews. This man came to Him at night and said, "Rabbi, we know that You have come from God as a teacher, for no one could perform these signs You do unless God were with him." read more. Jesus replied, "I assure you: Unless someone is born again, he cannot see the kingdom of God." "But how can anyone be born when he is old?" Nicodemus asked Him. "Can he enter his mother's womb a second time and be born?" Jesus answered, "I assure you: Unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Do not be amazed that I told you that you must be born again. The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit. "How can these things be?" asked Nicodemus.
Nicodemus-the one who came to Him previously, being one of them-said to them,
Smith
Nicode'mus
(conqueror of the people), a Pharisee, a ruler of the Jews and a teacher of Israel,
Joh 3:1,10
whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.
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There was a man from the Pharisees named Nicodemus, a ruler of the Jews.
"Are you a teacher of Israel and don't know these things?" Jesus replied.
Watsons
NICODEMUS, a disciple of Jesus Christ, a Jew by nation, and a Pharisee, Joh 3:1, &c. At the time when the priests and Pharisees had sent officers to seize Jesus, Nicodemus declared himself openly in his favour, Joh 7:45, &c; and still more so when he went with Joseph of Arimathea to pay the last duties to his body, which they took down from the cross, embalmed, and laid in a sepulchre.