Reference: Thousand Years
Fausets
The millennium. The period of Christ's coming reign with His saints over this earth, delivered from Satan's presence. As Satan and His kingdom in successive stages sink, Christ and His kingdom rise (Revelation 19-20). Satan, having been foiled in his last desperate attempt to overthrow Christ's kingdom by Antichrist or the beast, shall by the just law of necessary retributive consequence be bound immediately afterward and imprisoned in the bottomless pit a thousand years. (See ANTICHRIST.) On the same just principle they who have suffered for Christ, and not worshipped the Godopposed world power, shall come to life again and reign with Christ (2Ti 2:12), at His coming, a thousand years. Their resurrection is "the first resurrection." (See RESURRECTION.) "The rest of the dead live not again until the thousand years are finished: blessed and holy is he that hath part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years."
Ten, the "world number", raised to the third power, the "divine number", expresses the world pervaded by God. Possibly the "thousand" may extend much longer than the literal number. So also (Php 3:10.) Paul's ambition was to "attain the resurrection from out of the rest of the dead" (exanastasis). So our Lord declares (Lu 20:35), "they who shall be accounted worthy to obtain the resurrection from the dead cannot die any more, for they are equal unto the angels, and are children of God, being children of the resurrection." Again, to the apostles (Lu 22:18), "ye are they who have continued with Me in My temptations, and I appoint unto you a kingdom as My Father hath appointed unto Me, that ye may eat and drink with Me at My table, and sit on thrones judging the twelve tribes of Israel." Again (Mt 19:28), "ye that have followed Me, in the regeneration when the Son of man shall sit upon the throne of His glory, ye also shall sit upon twelve thrones judging the twelve tribes of Israel."
Those "beheaded (virtually or actually, literally, hatcheted) for Jesus and for the word of God" stand first; then they" who have not worshipped the beast, neither his image, neither had received his mark upon their foreheads or in their hands," i.e. did not treat the world's riches, ambitions, and pleasures as their portion. Jesus implies, in reply to the request of Zebedee's two sons, that there are places of peculiar honour reserved by the Father for those who drink Christ's bitter cup (Mt 20:22-23). Thus, "whosoever shall lose his life for Christ's sake (in will or deed) shall save it" (Mr 8:35). Satan thought to destroy God's people by persecutions (just as previously to destroy Christ, Revelation 12); but the church is not destroyed from the earth, but raised to rule over it; Satan himself is shut up for a thousand years in the "abyss" (" bottomless pit"), preparatory to the "lake of fire," his final doom. As before, by Christ's ascension, he ceased to be accuser of the brethren in heaven, so during the millennium he ceases to be seducer and persecutor on earth.
As long as he rules in the darkness of the world we live in an atmosphere tainted with evil physical and spiritual (Eph 2:2). Christ's coming will purify the world (Mal 3:3). Sin will not wholly cease, for men shall be still in the flesh, and therefore death will come, but at long intervals, life being vastly prolonged as in the days of the patriarchs (Isa 65:20); but sin will not be that almost universal power that it is now. Satan will no longer seduce the flesh, nor be the "god" and "prince of this world" (Joh 14:30; 2Co 4:4), which now "lieth in the wicked one" (1Jo 5:19). The flesh, untempted from without, shall become more and more subject to the spirit. Christ with His saints, in transfigured bodies, will reign over men in the flesh. The millennial nations will be prepared for a higher state, as Adam would have been in paradise, had he never fallen (Re 21:1-24,26).
This will be the manifestation of "the world ("age", aion) to come" already set up invisibly in the saints in "this world" (Heb 2:5; 5:5). As each seventh year was Israel's year of remission, so of the world's seven thousands the seventh shall be its sabbatism (Heb 4:9, margin). Papias, Justin Martyr, Irenaeus, Cyprian, expected an earthly millennial kingdom; not until millennial views carnally confounded the state of the transfigured king-priests with that of the subject nations in the flesh, and the church itself sought a present visible kingdom with Rome as its center, instead of hoping for it only when Christ shall come, was the doctrine abandoned by the church and apostasy set in. Earth, not becoming transfigured until after the millennium, shall not be, during it, the meet home for the transfigured saints; but from heaven they with Christ rule the earth, the comparatively free communion between the heavenly and earthly churches being typified by Christ's communion at short intervals with His disciples during the 40 days between His resurrection and ascension.
Old Testament prophecy everywhere anticipates Christ's kingdom at Jerusalem: Jer 3:17; Isa 4:3; 11:9; 35:8; 22/type/am'>60:22,22; Ezekiel 37 to 48, etc., etc. He confirms His disciples' expectation of it, but corrects their impatience to know the time (Ac 1:6-8). The kingdom begins, not as the carnal Jews thought, from without, but from within, spiritually; then when Christ shall be manifested it shall be manifested outwardly (Col 3:4; 1Jo 3:2). The papacy blasphemously anticipates the visible headship which Christ shall then assume, "reigning as kings" without Christ (1Co 4:8).
When Christianity became a worldly power under Constantine, the future hope was weakened by joy over present success (Bengel); the church becoming a harlot ceased to be the bride going to meet her Bridegroom. The saints' future priesthood unto God and Christ "in His temple" (Re 1:6; 5:10; 7:15; 20:6) is the ground of their kingship toward men. Men will be willing subjects of the transfigured priest-kings whose power is the attraction that wins the heart, not counteracted by devil or beast. Church and state will be coextensive; and the church and the world no longer in mutual repulsion. The distinction between them shall cease, for the church will be co-extensive with the world. The veil shall be taken off Israel first, then off all people, and the kingdoms of this world shall be the kingdoms of Christ (Re 11:15; Isa 25:7). Christ's glorious appearing, the church's transfiguration, antichrist's destruction, and Satan's binding, will dispose the nations to embrace the gospel.
As a regeneration of elected individuals "taken out" from Jews and Gentiles (Ac 15:14) goes on now, so a regeneration of nations then. As the church begins at Christ's ascension, so the visible kingdom at His second advent. What the transfigured priest-kings shall be in heaven, that the Israelite priest-kings shall be on earth. A blessed chain of giving and receiving: God, Christ, the transfigured bride, i.e. the translated church, Israel, the world of nations. The outpouring of the Spirit on Israel (Zec 12:10) will usher in the new period of revelation, which has been silent so long as Israel, God's chosen mediator of revelations, and of establishing His manifested kingdom on earth, has been in the background. God from the first, in dividing to the nations their inheritance, when He separated the sons of Adam, set their bounds "according to the number of the children, of Israel" (De 32:8). Now is the time of preaching; then shall be the time of liturgy of "the great congregation" (Ps 22:25; Ezekiel 40 to 48; Zec 14:16-21; Isa 2:3).
Art and music will be the handmaids to spiritual worship, instead of drawing off the soul to sensuousness. Society will be pervaded by the Spirit of Christ. Earthly and heavenly glories shall be united in the twofold election: elect Israel in the flesh shall stand at the head of the earthly nations; the elect spiritual church, in the heavenly kingdom, shall reign over both. These elections are for the good of those to whom they minister respectively; compare, as to Israel's mediating blessedness to the nations
See Verses Found in Dictionary
Surely they shall not see the land which I swore to give to their fathers; nor shall any who provoked (spurned, despised) Me see it. But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he went, and his descendants shall possess it.
When the Most High gave to the nations their inheritance, when He separated the children of men, He set the bounds of the peoples according to the number of the Israelites.
And Moses swore on that day, Surely the land on which your feet have walked shall be an inheritance to you and your children always, because you have wholly followed the Lord my God.
My praise shall be of You in the great congregation. I will pay to Him my vows [made in the time of trouble] before them who fear (revere and worship) Him.
When You send forth Your Spirit and give them breath, they are created, and You replenish the face of the ground.
And many people shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and that we may walk in His paths. For out of Zion shall go forth the law and instruction, and the word of the Lord from Jerusalem. And He shall judge between the nations and shall decide [disputes] for many peoples; and they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.
And he who is left in Zion and remains in Jerusalem will be called holy, everyone who is recorded for life in Jerusalem and for eternal life,
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted domestic animal together; and a little child shall lead them. And the cow and the bear shall feed side by side, their young shall lie down together, and the lion shall eat straw like the ox. read more. And the sucking child shall play over the hole of the asp, and the weaned child shall put his hand on the adder's den. They shall not hurt or destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea.
They shall not hurt or destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea.
And they will hang on him the honor and the whole weight of [responsibility for] his father's house: the offspring and issue [of the family, high and low], every small vessel, from the cups even to all the flasks and big bulging bottles.
And He will destroy on this mountain the covering of the face that is cast over the heads of all peoples [in mourning], and the veil [of profound wretchedness] that is woven and spread over all nations.
And a highway shall be there, and a way; and it shall be called the Holy Way. The unclean shall not pass over it, but it shall be for the redeemed; the wayfaring men, yes, the simple ones and fools, shall not err in it and lose their way.
But the wicked are like the troubled sea, for it cannot rest, and its waters cast up mire and dirt.
The least one shall become a thousand [a clan], and the small one a strong nation. I, the Lord, will hasten it in its [appointed] time.
The least one shall become a thousand [a clan], and the small one a strong nation. I, the Lord, will hasten it in its [appointed] time.
There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed.
The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt or destroy in all My holy Mount [Zion], says the Lord.
At that time they shall call Jerusalem The Throne of the Lord, and all the nations shall be gathered to it, in the renown and name of the Lord, to Jerusalem; nor shall they walk any more after the stubbornness of their own evil hearts.
Daniel said, I saw in my vision by night, and behold, the four winds of the heavens [political and social agitations] were stirring up the great sea [the nations of the world]. And four great beasts came up out of the sea in succession, and different from one another.
And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.
And in that day will I make a covenant for Israel with the living creatures of the open country and with the birds of the heavens and with the creeping things of the ground. And I will break the bow and the sword and [abolish battle equipment and] conflict out of the land and will make you lie down safely.
Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers upon the grass which [come suddenly and] tarry not for man nor wait for the sons of men.
Yes, [you are building a temple of the Lord, but] it is He Who shall build the [true] temple of the Lord, and He shall bear the honor and glory [as of the only begotten of the Father] and shall sit and rule upon His throne. And He shall be a Priest upon His throne, and the counsel of peace shall be between the two [offices -- "Priest and King].
And I will cut off and exterminate the war chariot from Ephraim and the [war] horse from Jerusalem, and the battle bow shall be cut off; and He shall speak the word and peace shall come to the nations, and His dominion shall be from the [Mediterranean] Sea to [any other] sea, and from the River [Euphrates] to the ends of the earth!
And I will pour out upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace or unmerited favor and supplication. And they shall look [earnestly] upon Me Whom they have pierced, and they shall mourn for Him as one mourns for his only son, and shall be in bitterness for Him as one who is in bitterness for his firstborn.
And the Lord shall be King over all the earth; in that day the Lord shall be one [in the recognition and worship of men] and His name one.
And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths. And it shall be that whoso of the families of the earth shall not go up to Jerusalem to worship the King, the Lord of hosts, upon them there shall be no rain. read more. And if the family of Egypt does not go up to Jerusalem and present themselves, upon them there shall be no rain, but there shall be the plague with which the Lord will smite the nations that go not up to keep the Feast of Tabernacles. This shall be the consequent punishment of the sin of Egypt and the consequent punishment of the sin of all the nations that do not go up to keep the Feast of Tabernacles. In that day there shall be [written] upon the [little] bells on the horses, holy to the lord, and the pots in the Lord's house shall be holy to the Lord like the bowls before the altar. Yes, every pot in all the houses of Jerusalem and in Judah shall be dedicated and holy to the Lord of hosts, and all who sacrifice may come and take of them and boil their sacrifices in them [and traders in such wares will no longer be seen at the temple]. And in that day there shall be no more a Canaanite [that is, any godless or unclean person, whether Jew or Gentile] in the house of the Lord of hosts.
He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness.
Blessed (happy, blithesome, joyous, spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!
The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly,
Jesus said to them, Truly I say to you, in the new age [the Messianic rebirth of the world], when the Son of Man shall sit down on the throne of His glory, you who have [become My disciples, sided with My party and] followed Me will also sit on twelve thrones and judge the twelve tribes of Israel.
But Jesus replied, You do not realize what you are asking. Are you able to drink the cup that I am about to drink and to be baptized with the baptism with which I am baptized? They answered, We are able. He said to them, You will drink My cup, but seats at My right hand and at My left are not Mine to give, but they are for those for whom they have been ordained and prepared by My Father.
For whoever wants to save his [ higher, spiritual, eternal] life, will lose it [the lower, natural, temporal life which is lived only on earth]; and whoever gives up his life [which is lived only on earth] for My sake and the Gospel's will save it [his higher, spiritual life in the eternal kingdom of God].
Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days' wages or nearly twenty dollars] and said to them, Buy and sell with these while I go and then return.
When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling.
And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities.
And he said also to him, And you will take charge over five cities.
But those who are considered worthy to gain that other world and that future age and to attain to the resurrection from the dead neither marry nor are given in marriage;
For I say to you that from now on I shall not drink of the fruit of the vine at all until the kingdom of God comes.
I will not talk with you much more, for the prince (evil genius, ruler) of the world is coming. And he has no claim on Me. [He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me.]
So when they were assembled, they asked Him, Lord, is this the time when You will reestablish the kingdom and restore it to Israel? He said to them, It is not for you to become acquainted with and know what time brings [the things and events of time and their definite periods] or fixed years and seasons (their critical niche in time), which the Father has appointed (fixed and reserved) by His own choice and authority and personal power. read more. But you shall receive power (ability, efficiency, and might) when the Holy Spirit has come upon you, and you shall be My witnesses in Jerusalem and all Judea and Samaria and to the ends (the very bounds) of the earth.
Simeon [Peter] has rehearsed how God first visited the Gentiles, to take out of them a people [to bear and honor] His name.
And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.
[But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us! For [even the whole] creation (all nature) waits expectantly and longs earnestly for God's sons to be made known [waits for the revealing, the disclosing of their sonship]. read more. For the creation (nature) was subjected to frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it -- "[yet] with the hope That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God's children. We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now. And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God's sons).
Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel's] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!
For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!
[ You behave as if] you are already filled and think you have enough [you are full and content, feeling no need of anything more]! Already you have become rich [in spiritual gifts and graces]! [Without any counsel or instruction from us, in your conceit], you have ascended your thrones and come into your kingdom without including us! And would that it were true and that you did reign, so that we might be sharing the kingdom with you!
Take notice! I tell you a mystery (a secret truth, an event decreed by the hidden purpose or counsel of God). We shall not all fall asleep [in death], but we shall all be changed (transformed) In a moment, in the twinkling of an eye, at the [sound of the] last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable (free and immune from decay), and we shall be changed (transformed).
In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
[For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [ which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]
When Christ, Who is our life, appears, then you also will appear with Him in [the splendor of His] glory.
That I may proclaim it fully and make it clear [speak boldly and unfold that mystery], as is my duty.
If we endure, we shall also reign with Him. If we deny and disown and reject Him, He will also deny and disown and reject us.
But in a great house there are not only vessels of gold and silver, but also [utensils] of wood and earthenware, and some for honorable and noble [use] and some for menial and ignoble [use]. So whoever cleanses himself [from what is ignoble and unclean, who separates himself from contact with contaminating and corrupting influences] will [then himself] be a vessel set apart and useful for honorable and noble purposes, consecrated and profitable to the Master, fit and ready for any good work.
For it was not to angels that God subjected the habitable world of the future, of which we are speaking.
So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You;
For we were not following cleverly devised stories when we made known to you the power and coming of our Lord Jesus Christ (the Messiah), but we were eyewitnesses of His majesty (grandeur, authority of sovereign power). For when He was invested with honor and glory from God the Father and a voice was borne to Him by the [splendid] Majestic Glory [in the bright cloud that overshadowed Him, saying], This is My beloved Son in Whom I am well pleased and delight, read more. We [actually] heard this voice borne out of heaven, for we were together with Him on the holy mountain.
But by the same word the present heavens and earth have been stored up (reserved) for fire, being kept until the day of judgment and destruction of the ungodly people.
But the day of the Lord will come like a thief, and then the heavens will vanish (pass away) with a thunderous crash, and the [ material] elements [of the universe] will be dissolved with fire, and the earth and the works that are upon it will be burned up. Since all these things are thus in the process of being dissolved, what kind of person ought [each of] you to be [in the meanwhile] in consecrated and holy behavior and devout and godly qualities, read more. While you wait and earnestly long for (expect and hasten) the coming of the day of God by reason of which the flaming heavens will be dissolved, and the [ material] elements [of the universe] will flare and melt with fire? But we look for new heavens and a new earth according to His promise, in which righteousness (uprightness, freedom from sin, and right standing with God) is to abide.
We know [positively] that we are of God, and the whole world [around us] is under the power of the evil one.
And formed us into a kingdom (a royal race), priests to His God and Father -- "to Him be the glory and the power and the majesty and the dominion throughout the ages and forever and ever. Amen (so be it).
He who overcomes (is victorious), I will grant him to sit beside Me on My throne, as I Myself overcame (was victorious) and sat down beside My Father on His throne.
And You have made them a kingdom (royal race) and priests to our God, and they shall reign [as kings] over the earth!
And You have made them a kingdom (royal race) and priests to our God, and they shall reign [as kings] over the earth!
For this reason they are [now] before the [very] throne of God and serve Him day and night in His sanctuary (temple); and He Who is sitting upon the throne will protect and spread His tabernacle over and shelter them with His presence.
The seventh angel then blew [his] trumpet, and there were mighty voices in heaven, shouting, The dominion (kingdom, sovereignty, rule) of the world has now come into the possession and become the kingdom of our Lord and of His Christ (the Messiah), and He shall reign forever and ever (for the eternities of the eternities)!
Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.
Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea.
Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea.
Then I saw a new sky (heaven) and a new earth, for the former sky and the former earth had passed away (vanished), and there no longer existed any sea. And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband; read more. Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God. God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away.
God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away. And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine). read more. And He [further] said to me, It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I [Myself] will give water without price from the fountain (springs) of the water of Life. He who is victorious shall inherit all these things, and I will be God to him and he shall be My son. But as for the cowards and the ignoble and the contemptible and the cravenly lacking in courage and the cowardly submissive, and as for the unbelieving and faithless, and as for the depraved and defiled with abominations, and as for murderers and the lewd and adulterous and the practicers of magic arts and the idolaters (those who give supreme devotion to anyone or anything other than God) and all liars (those who knowingly convey untruth by word or deed) -- "[all of these shall have] their part in the lake that blazes with fire and brimstone. This is the second death. Then one of the seven angels who had the seven bowls filled with the seven final plagues (afflictions, calamities) came and spoke to me. He said, Come with me! I will show you the bride, the Lamb's wife. Then in the Spirit He conveyed me away to a vast and lofty mountain and exhibited to me the holy (hallowed, consecrated) city of Jerusalem descending out of heaven from God,
Then in the Spirit He conveyed me away to a vast and lofty mountain and exhibited to me the holy (hallowed, consecrated) city of Jerusalem descending out of heaven from God, Clothed in God's glory [in all its splendor and radiance]. The luster of it resembled a rare and most precious jewel, like jasper, shining clear as crystal.
Clothed in God's glory [in all its splendor and radiance]. The luster of it resembled a rare and most precious jewel, like jasper, shining clear as crystal. It had a massive and high wall with twelve [large] gates, and at the gates [there were stationed] twelve angels, and [on the gates] the names of the twelve tribes of the sons of Israel were written:
It had a massive and high wall with twelve [large] gates, and at the gates [there were stationed] twelve angels, and [on the gates] the names of the twelve tribes of the sons of Israel were written: On the east side three gates, on the north side three gates, on the south side three gates, and on the west side three gates.
On the east side three gates, on the north side three gates, on the south side three gates, and on the west side three gates. And the wall of the city had twelve foundation [stones], and on them the twelve names of the twelve apostles of the Lamb.
And the wall of the city had twelve foundation [stones], and on them the twelve names of the twelve apostles of the Lamb. And he who spoke to me had a golden measuring reed (rod) to measure the city and its gates and its wall.
And he who spoke to me had a golden measuring reed (rod) to measure the city and its gates and its wall. The city lies in a square, its length being the same as its width. And he measured the city with his reed -- "12,000 stadia (about 1,500 miles); its length and width and height are the same.
The city lies in a square, its length being the same as its width. And he measured the city with his reed -- "12,000 stadia (about 1,500 miles); its length and width and height are the same. He measured its wall also -- "144 cubits (about 72 yards) by a man's measure [ of a cubit from his elbow to his third fingertip], which is [the measure] of the angel.
He measured its wall also -- "144 cubits (about 72 yards) by a man's measure [ of a cubit from his elbow to his third fingertip], which is [the measure] of the angel. The wall was built of jasper, while the city [itself was of] pure gold, clear and transparent like glass.
The wall was built of jasper, while the city [itself was of] pure gold, clear and transparent like glass. The foundation [stones] of the wall of the city were ornamented with all of the precious stones. The first foundation [stone] was jasper, the second sapphire, the third chalcedony (or white agate), the fourth emerald,
The foundation [stones] of the wall of the city were ornamented with all of the precious stones. The first foundation [stone] was jasper, the second sapphire, the third chalcedony (or white agate), the fourth emerald, The fifth onyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.
The fifth onyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each separate gate being built of one solid pearl. And the main street (the broadway) of the city was of gold as pure and translucent as glass.
And the twelve gates were twelve pearls, each separate gate being built of one solid pearl. And the main street (the broadway) of the city was of gold as pure and translucent as glass. I saw no temple in the city, for the Lord God Omnipotent [Himself] and the Lamb [Himself] are its temple.
I saw no temple in the city, for the Lord God Omnipotent [Himself] and the Lamb [Himself] are its temple. And the city has no need of the sun nor of the moon to give light to it, for the splendor and radiance (glory) of God illuminate it, and the Lamb is its lamp.
And the city has no need of the sun nor of the moon to give light to it, for the splendor and radiance (glory) of God illuminate it, and the Lamb is its lamp. The nations shall walk by its light and the rulers and leaders of the earth shall bring into it their glory.
The nations shall walk by its light and the rulers and leaders of the earth shall bring into it their glory.
They shall bring the glory (the splendor and majesty) and the honor of the nations into it.